दिव्य प्रेम 4

divy prem

prem bhagavan ka svaroop hi hai. prem n ho to rookhe-sookhe bhagavan bhav-jagat ki vastu rahean hi nahian. anandasvaroop yadi anand ke is prakar anandaras ka asvadan n karean, unaki anandamayi ahladini shakti unhean anandit karane mean pravritt n ho to keval svaroopabhoot anand b da rookha rah jata hai. usamean ras nahian rahata. isaliye ve svayan apane hi anand ka anubhav karane ke liye apani hi svaroopabhoota anandaroopa shakti ko prakat karake usake sath anand-rasamayi lila karate haian. yah anand banata nahian. pahale nahian tha, ab bana, so bat nahian hai. prem nity, anand nity donoan hi bhagavatsvaroop. anand ki bhitti prem aur prem ka vilakshan roop anand. is prem ka koee nirman nahian karata. jahaan tyag hota hai, vahian is ka prakaty-uday ho jata hai. jahaan tyag, vahaan prem; aur jahaan prem, vahian anand. kahian bhi dvesh se, vair se anand ka uday hua ho to bataiye? asambhav hai. bhagavan premanandasvaroop haian. atev bhagavan ki yah premalila anadikal se anantakal tak chalati hi rahati hai. n isamean viram hota hai, n kabhi kami hi ati hai. isaka svabhav hi vardhanashil hai.

samast jagat ke jiv-jivan mean bhi aanshikaroop mean vibhinn prakar se prem ki hi lila chalati hai. mata-pita ke hriday ka vatsaly-sneh, patni-pati ka madhury, mitr ka pavitr sakhyatv, putr ki matri-pitri-bhakti, guru ka sneh, shishy ki guru-bhakti is prakar vibhinn vichitr dharaoan mean prem ka hi pravah bah raha hai. yah prem tyag se hi vikasit hota aur phoolata-phalata hai. jagat mean yadi yah pravah sookh jay, santan ko mat-pita ka vatsaly n mile, pati-patni ka madhury mit jay, mitr-bandhuoan ke sakhabhav ka nash ho jay guru-shishy ki sneh bhakti n rahe aur mata-pita ko putr ki vishuddh shraddha-seva n mile to jagat bhayanak ho jay. kadachit dhvans ho jay ya phir jagat kroor rakshasoan ki tandavasthali ban jay! atev tyagamay prem ki b di avashyakata hai. yahi prem jab sab jagah se simatakar ek bhagavan mean lag jata hai, tab vah param divy ho jata hai. isi ekant vishuddh prem ki nirmal moorti hai. gopi aur us prem ke punjibhoot roop hi haian- shyamasundar- ‘punjibhootan premagopaangananamh’.

prishth par jaean

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