दिव्य प्रेम 3

divy prem

pranapriyatam bhagavan shyamasundar ka sukh hi gopi ka jivan hai. ise chahe ‘prem’ kahean ya ‘kam’ yah ‘kam’ param tyagamay sahaj preshthasukharoop hone se param adaraniy hai. munimanoabhilashit hai. ‘kam’ nam se darane ki avashyakata nahian hai. ‘dharmaviruddho bhooteshu kamoasmi bharatarshabh’. bhagavan ne dharm se aviruddh kam ko apana svaroop batalaya hai. bhagavan ne svayan kamana ki- ‘maian ek se bahut ho jaooan, ‘ekoahan bahu syamh’. isi prakar ‘raman’ shabd bhi bhayanak nahian hai. bhagavan ne ek se bahut hone ki kamana kyoan ki? isiliye ki akele mean ‘raman’ nahian hota- ‘ekaki n ramate’. yahaan bhi ‘kam’ aur ‘raman’ shabd ka arth ganda kadapi nahian hai, indriy bhogaparak nahian hai. moksh ki kamana vale ko ‘mokshakami’ kahate haian. isase vah ‘kami’ tho de hi ho jata hai. isi prakar gopiyoan ka ‘kam’ hai ekamatr ‘shrikrishnasukhakam’ aur yah kam unaka sahajasvaroop ho gaya hai. isaliye yah prashn hi nahian ata ki gopiyaan kahian yah chahean ki hamare is ‘kam’ ka kabhi kisi kal mean bhi nash ho. yah kam hi unaka gopisvaroop hai. isaka nash chahane par to gopi gopi hi nahian rah jati. vah atyant niche star par a jati hai, jo kabhi sambhav nahian hai.

gopi ki buddhi, usaka man, usaka chitt, usaka ahankar aur usaki sari indriyaan priyatam shyamasundar ke sukh ke sahaj sadhan haian; n usamean kartavyanishtha hai, n akartavy ka bodh; n jnan hai n ajnan; n vairagy hai n rag; n koee kamana hai n vasana bas, shrikrishn ke sukh ke sadhan bane rahana hi usaka svabhav hai. yahi karan hai ki param nishkam, atmakam, poornakam, akam anandaghan shrikrishn gopi-premamrit ka rasasvadan kar anand prapt karana chahate haian. jo anand ke nity akar haian, anand ke agadh samudr haian, anandasvaroop haian; jinase sara anand nikalata hai, jo anand ke mool strot haian, jinake anand-sikar ko lekar hi jagat mean sab prakar ke anandoan ka uday hota hai, un bhagavan mean anand ki chah kaisi? yah bat darshanik ki kalpana mean nahian a sakati. parantu premarajy ki bat hi kuchh vilakshan hai. yahaan anandamay mean hi anand ki chah hai. isi se bhagavan shyamasundar premiyoan ke premaras ka asvadan karane ke liye vyakul haian. yashoda maiya ka stanapan karane ke liye bhookhe gopal rote haian; gop sakhaoan aur bachh doan ke kho jane par katar hue kanhaiya unhean van-van dhooandhate-phirate haian, vrajasundariyoan ka man haran karake unhean apane pas bulane ke liye gopijanavallabh unake nam le-lekar madhur murali ki tan chhe date haian. prem mean yahi vilakshan mahamahim madhurima hai.

prishth par jaean

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