गीता प्रबंध -अरविन्द पृ. 360

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 10.vishvaroopadarshan sanharak kal vishv-purush ka darshan gita ke un suprasiddh prakaranoan mean se hai jo atyant ojasvi roop mean kavyamay haian, parantu gita ki vicharadhara mean isaka sthan poorn roop se prakat nahian hai. spasht hi yah ek kavyatmak tatha satyodbhasak pratik ke roop mean abhiprerat hai aur isake ashay ko grahan kar sakane ke poorv hamean dekhana hoga ki isaka sootrapat kaise tatha kis prayojan se kiya gaya hai, sath hi yah bhi janana hoga ki apane arthagarbhit roopoan mean yah kis bat ki or sanket karata hai. agochar bhagavanh ki jivant pratima tatha pratyaksh mahima ko, jagat ka sanchalan karane vale param atma aur shakti ke sakshath vigrah ko dekhane ki ichchha se arjun ne hi isake liye prarthana ki hai. usane satta ke is sarvochch adhyatmik rahasy ko sun liya hai ki sab kuchh bhagavanh se utpann hua hai tatha sab kuchh bhagavanh hai aur sabhi chijoan mean bhagavanh nivas karate tatha gupt roop se vidyaman haian aur pratyek saant drishyavastu mean unhean prakat kiya ja sakata hai. vah bhram jo manushy ke man tatha indriyoan ko itani dridhata se anek adhikar mean rakhata hai, arthath yah dharana ki vastuean eeshvar se prithakh apane-apamean ya apane liye astitv rakhati haian, athava prakriti ke adhin rahane vali koee bhi vastu svayamev prerit tatha parichalit ho sakati hai, usase door ho gayi hai,-yahi usake sandeh evan vyamoh ka tatha karm se iankar karane ka karan tha. ab use pata lag gaya hai ki bhootoan ke janm aur maran ka kya abhipray hai. use maloom ho gaya hai ki divy chinmay atma ka akshay mahatmy hi is sab drishy-prapanch ka rahasy hai. yah sab kuchh vastuoan mean vidyaman in mahanh sanatan paramatma ka yog hai aur sabhi ghatanaean us yog ka parinam tatha prakaty hai; samast prakriti nigoodh bhagavanh se paripoorn hai aur apane aandar usiko prakashit karane ka kathin prayas kar rahi hai. parantu yadi sajiv ho to, vah in parameshvar ke sakshath roop tatha vigrah ko bhi dekhana chahata hai. vah unake gunoan ka shravan kar chuka hai tatha unake atm-prakatikaran ke sopanoan tatha tarikoan ko samajh chuka hai; parantu ab vah in yogeshvar se kahata hai ki mere yog-chakshu ke sammukh apani us vastavik avyay atma ko prakashamay kijiye. spasht hi usaka abhipray unake nishkarm aksharabhav ki nirakar niravata se nahian balki un purushottam se hai jise samast shakti evan karm udbhoot hota hai, sabhi roop jinake avaran haian jo vibhooti mean apani shakti prakashit karate haian jo karmoan ke svami, jnan aur bhakti ke svami, prakriti aur usake samast praniyoan ke parameshvar haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597