गीता प्रबंध -अरविन्द पृ. 284

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 4.rajaguhy yahaan tak jo saty kram se adhikadhik spasht roop se pratipadit hua aur jisake pratipadan-kram ke pratyek sopan ke sath sanpoorn jnan ka ek-ek navin pahaloo barabar samane ata gaya aur usaki buniyad par adhyatmik avastha aur karm ki koee-n-koee vishesh bat prasthapit huee, usi saty ko ab ek aise vishay ki or pherana hai jo atyant mahattvapoorn hai. isaliye bhagavanh age jo kuchh kahane vale haian usake nirnayak svaroop ki or, pahale hi, dhyan dila dete haian jisamean arjun ke aantahkaran ko ‘samagr’ bhagavanh ke jnan aur darshan ke samane lakar use gyarahavean adhyay ke us virath darshan ke liye prastut karana chahate haian jis darshan se hi kurukshetr ka yah yoddha apani satta, karm aur uddashti kary ke un pravartak aur dharak ko, manushy aur jagath mean nivas karane vale un bhagavanh ko jan le jo manushy aur jagath mean nivas karate hue bhi inaki kisi chij se simit ya baddh nahian hai, kyoanki sab kuchh unhianse nikalata hai, unhianki anant satta mean usaki vistarit gatividhi hai, unhianke sankalp ke sahare yah jari hai aur sthit hai, yah jo kuchh hai isaki sarthakata unhianke divy atmajnan mean hai, ve hi sada isake mool, isake sar-tattv aur isake paryavasan haian. arjun ko yah janana hai ki vah unhian ek bhagavanh mean rahata aur unaki jo shakti usake aandar hai usise sab kuchh karata hai, usaka sara kriya-kalap bhagavat karm ka ek nimittamatr hai, usaki ahamatmak chetana keval ek avaran hai aur usake ajnan ke nikat vah aantahsthit atma ka, param purush parameshvar ke amar sphuliang aur sanatan aansh ka mithya pratibhas matr hai. is darshan ka uddeshy yah hai ki jo kuchh bhi sanshay usake man mean bach raha ho vah door ho jaye; vah us karm ke liye sashakt ban jaye jisase vah hat gaya hai par jise karane ka use aisa adesh prapt hua hai jise n vah badal sakata hai n usase hat hi sakata hai hatana us aantahsthit bhagavatsankalp aur bhagavadadesh ko hi amany aur asvikar kar dena hoga jo usaki vaiyaktik chetana mean to prakat ho hi chuka hai par ab shighr hi mahattar aur vaishv adesh ka roop grahan karane vala hai. kyoanki ab vah vishvaroop use bhagavanh ka vah sharir bhasata hai jisake aandar kalatma nivas karate haian aur mahanh aur bhayavani vani se use sangram karane ka bhishan karm sauanpate haian. usase kaha jata hai ki isake dvara vah apani atma ko mukt kar le aur vishv ke is rahasyabhinay mean apana kartavy poora kare, mukti aur karm donoan ek hi vyapar ban jayean .

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597