गीता प्रबंध -अरविन्द पृ. 225

gita-prabandh -shri aravind 23.nirvan aur sansar mean karm jnanamarg ka anusaran karane vale sankirn siddhaant ki tarah keval akshar purush ke sath ek ho jana hi nahian, apitu samagr satta ke yog dvara jiv ka purushottam ke sath ek ho jana gita ki sanpoorn shiksha hai. yahi karan hai ki jnan auar karm ka samanvay sadhane ke pashchath gita ne karm aur jnan se yukt prem aur bhakti ki bhavana ka vikas karake batalaya hai ki jis marg ke dvara uttam rahasy tak pahuancha ja sakata hai usaki sarvochch bhoomi yahi hai. yadi akshar purush ke sath ek ho jana hi ekamatr rahasy ya param rahasy hota to karm aur jnan se yukt prem aur bhakti ka sadhana sanbhav n hota, kyoanki jab sadhana mean ek aisi avastha a jati jab prem aur bhakti ke liye hamara aantarik adhar karm ke aantarik adhar ke saman choor-choor hokar dhah jata. keval akshar purush ke sath sanpoorn aur any ekata ka arth hota hai kshar purush ke drishtibiandu ko sarvatha nasht kar dena. yah, samany aur hinatar karm mean kshar purush ki satta ke drishtibiandu ko nasht karana hi nahian hai, balki svayan usake mool se, jo kuchh usaki satta ko sanbhav banata hai us sabase bhi, iankar karana hai; yah keval usaki ajnanavastha ke karm se hi nahian, pratyut usaki jnanavastha ke karm se bhi iankar hai. isaka arth hai manavajivan ki or bhagavanh ki chetana tatha karmanyata mean jo bhed hai, jisake karan kshar bhav ki lila sanbhav hoti hai, use nasht kar dena; kyoanki tab kshar purush ka karm keval ajnan ka khel rah jayega aur usake mool mean ya usake adharasvaroop koee bhagavat sadvastu nahian rahegi. isake viparit, yog ke dvara purushottam ke sath ek hone ka arth hota hai apani svatahsthit satta mean unake sath ekatv ka jnan aur asvadan tatha apani kriyashil satta mean inake sath ek vishesh prakar ke bhedabhav ka jnan aur asvadan. divy prem ki prerak-shakti dvara parichalit aur sansiddh divy prakriti dvara anushthit divy karmoan ki lila mean sakriy satta aur purushottam ke bich uparyukt vishesh prakar ke bhedabhav ka bana rahana tatha atma ke aandar bhagavanh ki upalabdhi ke sath-sath jagath mean bhagavanh ka darshan, in do karanoan se hi mukt purush ke liye karm aur bhakti karana sanbhav hota hai, keval sanbhav hi nahian, balki usake siddh svabhav ke liye aparihary hota hai. parantu purushottam ke sath ekata sthapit karane ka sidha rasta akshar brahm ki sadridh anubhooti mean se hokar hi hai, aur is bat par gita ne bahut jor diya hai aur kaha hai ki yah jiv ki pahali avashyakata hai,-aur ise prapt kar lene ke bad hi karm aur bhakti apane param divyayarth ko prapt hoange-isi karan ham gita ke ashay ko samajhane mean bhool kar jate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597