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gita-prabandh -shri aravind
1.gita se hamari avashyakata aur maang
sansar mean kitane hi sadgranth haian, vaidik aur alaukik bhi, kitane hi agam-nigam aur smriti-puran haian, kitane hi dharm aur darshan shastr haian, kitane hi mat, panth aur sanpraday haian. adhakachare jnani athava sarvatha ajnani manushyoan ke vividh man in sab mean aisi anany-buddhi aur avesh-se apane-apako baandhe hue haian ki jo koee jis granth ya mat ko manata hai usi ko sab kuchh janata hai, yah dekh bhi nahian pata ki usake pare aur bhi kuchh hai. vah apane chitt mean aisa hath pak de rahata hai ki bas yahian ya vahi granth bhagavan ka sanatan vachan hai aur baki sab granth ya to keval dhoang haian ya yadi unamean kahian koee bhagavatprerana ya bhav hai to vah adhoora hai, aur isi tarah se aisa hath ki hamara amukh darshan hi buddhi ki parakashtha hai- baki sab darshan ya to keval bhram haian athava unamean yadi kahian aanshik saty hai bhi to utana hi hai jo unake ekamatr sachche darshanik sanpraday ke anukool hai. bhautik vijnan ke avishkaroan ka bhi ek sanpraday-sa ban gaya hai aur usake nam par dharm aur adhyatm ko ajnan aur aandhavishvas tatha darshan-shastr ko kooda-karakat aur khyali pulav kahakar u da diya gaya hai. aur, b de maje ki bat to yah hai ki b de-b de buddhiman log bhi prayah in pakshapatapoorn agrahoan aur vyarth ke jhag doan mean p dakar inhean pushti dete rahe haian, koee tamobhav hi unake nirmal sattvik jnan ke prakash mean milakar, use bauddhik ahankar ya adhyatmik abhiman se dhakakar unhean is prakar bhatakata raha hai.
ab avashy hi manushy-jati pahale ki apeksha kuchh adhik vinayashil aur samajhadar hoti huee dikh p dati hai; ab ham log apane bhaeeyoan ko eeshvariy saty ke nam par katl nahian karate, n isaliye mar hi dalate haian ki unake aantahkaranoan ki shiksha-diksha ham logoan ki shiksha-diksha se bhinn hai ya un aantahkaranoan ka saancha-dhaancha kuchh aur hi prakar ka hai, ab ham log apane p dosiyoan ko, apani ray se bhinn ray rakhane ki himaqat ya jurrat karane par, kosate ya bhala-bura kahate kuchh sakuchate haian, ab to ham log yah bhi svikar karane lage haian ki saty sarvatr hai, keval ham hi usake thekedar nahian, ab ham doosare dharmoan aur darshanoan ko bhi dekhane lage haian isaliye nahian ki unhean ke jhootha sabit karake badanam karean, balki isaliye ki dekhean unamean kahaan kya sadupadesh haian aur usase hamean kya sahayata mil sakati hai. parantu phir bhi hamean yah kahane ka abhyas abhi tak bana hua hai ki ham jise saty kahate aur manate haian vahi vah param jnan hai jo any dharmoan ya darshanoan ko nahian mila aur yadi mila bhi hai to aanshamatr adhoore taur par, arthat unamean saty keval un gaun aur nimnatar aangoan ka hi niroopan hai jo kam vikasit logoan ke liye hi upayogi haian ya unhean hamari ooanchaeeyoan tak uthane ki liye nimn sadhanamatr haian.
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