shrikrishnaank
chakrapani
is apar payodhi ki ananht uthtal tarangoan mean, anilanal mean, nakshatrapoorn nilakash mean, madhur jhyothshnamay sudhakar mean, uddipht-prakhar-jhyotimanh soory mean chakrapani ka darshan ho raha hai. ananht saunhdary ke adhishhthatri dev bhagavan kamalalochan shanhtaroopen virajaman hai. bhoo:, bhuv:, shv: adi saphtalokar mahaprabhu ki ek aanguli par bhramit chakr par ghoom rahe haian. mrithyulokavasi apani bhasha mean usaka poorn varnan karane mean asamarth haian. chakradhar prabhu ki ichhchhamatr se srishti-chakr, dharm-chakr, karm-chakr tatha sanhar chakr ghoom raha hai. is prakar bhagavan ki ichhchhamatr se hi sab kuchh ho raha hai. unaki rudr-drishti se samudr khaulane lagate haian, prithvi kaanp uthati hai. nahian, nahian, saphtalok uthtam ho uthate haian aur ananhtakash mean pralayagni ki jhvalamay vidyulhlaharean dau d jati haian. tab bhagavan ko sudarshan-chakr dharan karane ki khya avashhyakata ? bhagavan to dharmoddharak haian aur ahiansa hai dharm ka shvaroop, pun: yah hiansa ka sadhanachakr prabhu ke hath mean kaisa ? jabaki aj sansar ke b de-b de mastishhkoan ne vishhv mean shanti shthapana karane ke liye ni:shashtrikaran’ siddhanht nikala hai, tab bhagavan ke hath ka chakr bhi alag khyoan n rakhava diya jay aur usaki jagah ek phaunhten pen khyoan n de diya jay ? paranhtu is vichar ke log aisa kahate hue prakritik gunoan ko bhool jate haian. jabaki prakriti sath-raj-tamatray-gunathmayi hai tab keval sattvik shasan ki kalhpana karana avhyavaharik aur vaiyaktik hai. haan, koee vhyakti ya kuchh vhyakti sattvik shasan mean rah sakate haian, paranhtu ek samrajhy ke liye yah mrigamarichikavath hai. hamean sattvik shasan ke divhy udaharan bharatavarsh ke poorvakal mean milate haian. sathyadrashhta taponishhth brahman-samaj usi sattvik shasan mean rahata tha. usaka jivan-saansarik pralobhanoan se door, kolahal se shoonhy pavitr prakriti ki viharashthali nirmit parn-kutari mean vhyatit hota tha. un tapovanoan ke nikat rajagan akhet nahian khelate the. ve ni:shashtr hokar un sathvapoojak tejashvi brahmanoan ki parnashalaoan par unake darshanarth jate the. vahaan mrigachhaune aur sianhashavak ek sath khelate the. sianh aur gau pas-pas vicharate the. yah tha bharatiy ni:shashtrikaran ka rajhy. is rajhy ki mool bhitti thi adhhyatmik-jhyoti ki jagrati, advaitatathv ki anubhooti aur prem-roop mahaprabhu ki divhyopasana. paranhtu bharatiy itihas mean kahian bhi pata nahian lagata ki un taponishhth brahmanoan ne ni:shashtr hokar shasan karane ke liye kaha ho. haan, buddhakal se keval darshanik vicharoan par atak jane se bharat ke kshatr-dharm-kshatr-shakti ka vinash hota aya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |