कृष्णलीला

krishn janmabhoomi, mathura

krishnalila bhagavan shrikrishn ki jivan katha ke paranparik manchan ko kaha jata hai. mathura mean krishn janmabhoomi parisar mean har varsh janmashtami ke bad krishnalila ka ayojan kiya jata hai. krishnalila bharat ke atirikt kee deshoan mean bhi kafi prachalit hai. braj mean bhagavan shrikrishn se sambandhit kee lilaoan ka manchan v prastutikaran nipun kalakaroan dvara kiya jata hai. in kalakaroan dvara krishnalila mean kiya jane vala abhinay sajiv sa lagata hai aur kisi ka bhi man mohane mean samarth hota hai. shrikrishn ne apane balakal se lekar yuvavastha tak n jane kitani hi lilaean kian. bharat bhoomi par unake janm ki lila bhi bahut anand pradan karane vali hai. shrikrishn dvara pootana vadh, mritika bhakshan, makhan chori, kaliy nag ka mardan, kuber putroan ka uddhar, khel-khel mean hi kee rakshasoan ka vadh, indr ka ghamand choor-choor karana tatha govardhan parvat ko apani kanishtha aanguli par uthana jaisi kee chamatkarapoorn lilaean ki geean.

pootana vadh

mukhy lekh : pootana vadh

pootana ek rakshasi thi, jise kans dvara balakrishn ka vadh karane ke lie gokul bheja gaya tha. gokul pahuanch kar vah sidhe nandababa ke mahal mean gee aur shishu ke roop mean sote huye krishn ko god mean uthakar apana doodh pilane lagi. usaki manoharata aur sundarata ne yashoda aur rohini ko bhi mohit kar liya, isaliye unhoanne balak ko uthane aur doodh pilane se nahian roka. pootana ke stanoan mean halahal vish laga hua tha. antaryami shrikrishn sab jan gaye aur ve krodh karake apane donoan hathoan se usaka kuch tham kar usake pran sahit dugdhapan karane lage. unake dugdhapan se pootana ke marm sthaloan mean ati pi da hone lagi aur usake pran nikalane lage. vah chikh-chikh kar kahane lagi- “are chho d de! chho d de! bas kar! bas kar!” vah bar-bar apane hath pair patakane lagi aur usaki aankhean phat geean. usaka sara sharir pasine mean lathapath hokar vyakul ho gaya. vah b de bhayankar svar mean chillane lagian... aur padhean

mritika bhakshan

krishn ke mukh mean dekhatian mata yashoda

mukhy lekh : mritika bhakshan lila

ek din balaram adi gvalabal shrikrishn ke sath khel rahe the. un logoan ne maan yashoda ke pas akar kaha- "maan! kanhaiya ne mitti khayi hai. hitaishini yashodaji ne shrikrishn ka hath pak d liya. us samay shrikrishn ki aankhean dar ke mare nach rahian thian. yashoda maiya ne daantakar kaha- "kyoan re natakhat! too bahut dhith ho gaya hai. toone akele mean chhipakar mitti kyoan khayi ? dekh to tere dal ke tere sakha kya kah rahe haian. tere b de bhaiya baladaoo bhi to unhian or se gavahi de rahean haian." bhagavan shrikrishn ne kaha- "maan! maianne mitti nahian khayi. ye sab jhooth bak rahean haian. yadi tum inhian ki bat sach manati ho to mera muanh tumhare samane hi hai, tum apani aankhoan se dekh lo. yashodaji ne kaha- "achchhi bat hai. yadi aisa hai, to muanh khol." mata ke aisa kahane par bhagavan shrikrishn ne apana muanh khol diya. yashodaji ne dekha ki unake muanh mean char-achar sampoorn jagat vidyaman hai. akash, dishaean, paha d, dvip aur samudroan ke sahit sari prithvi, bahane vali vayu, vidyut, agni, chandrama aur taroan ke sath sampoorn jyotirmandal, jal, tej, pavan, vaikarik ahankar ke kary devata, man-indriy, panchatanmatraean aur tinoan gun shrikrishn ke mukh mean dikh p de... aur padhean

makhan chori

shrikrishn makhan ki chori karate hue

mukhy lekh : makhan chori lila

bhagavan shrikrishn jab chalane lage to pahali bar ghar se bahar nikale. braj se bahar bhagavan ki mitr mandali ban gayi. subal, mangal, sumangal, shridama, tosan adi unake mitr ban gaye the. sari mitramandali milakar har din makhan chori karane jate. chor mandali ke adhyaksh svayan makhan chor shrikrishn the. sab ek jagah ikatta hokar yojana banate ki kis gopi ke ghar makhan ki chori karani hai... aur padhean

ookhal bandhan

mukhy lekh : ookhal bandhan lila

ek samay ki bat hai, nandarani yashoda ne ghar ki dasiyoan ko to doosare kamoan mean laga diya aur svayan dahi mathane lagian. usi samay bhagavan shrikrishn stan pine ke lie dahi mathati huee apani mata ke pas aye. unhoanne apani mata ke hriday mean prem aur anand ko aur bhi badhate hue dahi ki mathani pak d li tatha unhean mathane se rok diya. shrikrishn mata yashoda ki god mean chadh gaye. itane mean hi doosari or aangithi par rakhe hue doodh mean uphan aya. use dekhakar yashoda ji unhean atript hi chho dakar jaldi se doodh utarane ke lie chali gayian. shrikrishn ne pas hi p de hue lodhe se dahi ka mataka pho dapha d dala, banavati aansoo aankhoan mean bhar liye aur doosare ghar mean jakar akele mean basi makhan khane lage. yashoda ji aute hue doodh ko utarakar phir mathane ke ghar mean chali ayian. vahaan dekhati haian to dahi ka mataka tuk de-tuk de ho gaya hai. ve samajh gayian ki sab sab mere lala ki hi karatoot hai. sath hi unhean vahaan n dekhakar yashoda mata hansane lagian. idhar-udhar dhooandhane par pata chala ki shrikrishn ek ulate hue ookhal par kh de haian aur chhike par ka makhan le-lekar bandaroan ko khoob luta rahe haian. unhean yah bhi dar hai ki kahian meri chori khul n jay, isalie chaukanne hokar charoan or takate jate haian. yah dekhakar yashoda rani pichhe se dhire-dhire unake pas ja pahuanchi... aur padhean

kuber putroan ka uddhar

yamalarjun ka uddhar

mukhy lekh : yamalarjun moksh

nalakoobar aur manigriv, ye donoan dhanadhyaksh kuber ke la dale l dake the aur doosare inaki ginati rudr bhagavan ke anucharoan mean ho gayi thi. isase unaka ghamand badh gaya. ek din ve donoan mandakini ke tat par kailash ke ramaniy upavan mean varuni madira pikar madonmatt ho gaye the. nashe ke karan unaki aankhean ghoom rahi thian. bahut-si striyaan unake sath ga-baja rahian thian aur ve pushpoan se lade hue van mean unake sath vihar kar rahe the. us samay ganga ji mean paant-ke-paant kamal khile hue the. ve striyoan ke sath jal ke bhitar ghus gaye aur jaise hathiyoan ka jo da hathiniyoan ke sath jalakrida kar raha ho, vaise hi ve un yuvatiyoan ke sath tarah-tarah ki kri da karane lage. sanyogavash udhar se param samarth devarshi narad ji a nikale. unhoanne un yaksh-yuvakoan ko dekha aur samajh liya ki ye is samay matavale ho rahe haian. devarshi narad ko dekhakar vastrahin apsaraean laja gayian. shap ke dar se unhoanne to apane-apane kap de jhatapat pahan liye, parantu in yakshoan ne kap de nahian pahane... aur padhean

bakasur vadh

mukhy lekh : bakasur ka vadh

mathura ke raja kans ne anek prayas kie, jisase shrikrishn ka vadh kiya ja sake, kintu vah apane prayatnoan mean saphal nahian ho pa raha tha. inhian prayatnoan ke aantargat kans ke ek daity ne shrikrishn ko marane ke lie ek bagule ka roop dharan kiya. bagule ka roop dharan karane ke hi karan use 'bakasur' kaha gaya. dopahar ke pashchath ka samay tha. shrikrishn dopahar ka bhojan karane ke pashchath ek vriksh ki chhaya mean aram kar rahe the. samane gooean char rahi thian. kuchh gval-bal yamuna mean pani pine ge. gval-bal jab pani pine baithe to ek bhayanak jantu ko dekhakar chitkar kar uthe. vah jantu tha to bagule ke akar ka, kiantu usaka mukh aur choanch bahut b di thi. gval-baloan ne aisa bagula kabhi nahian dekha tha. gval-baloan ki chitkar sunakar balakrishn uth p de aur usi or dau d p de, jis or se chitkar a rahi thi... aur padhean

aghasur vadh

aghasur ke mukh mean jate gvalabal

mukhy lekh : aghasur vadh

kans ke daityoan mean aghasur b da bhayanak tha. vah vesh badalane mean daksh to tha hi, b da shooravir aur mayavi bhi tha. kans ne krishn ko hani pahuanchane ke lie bakasur ke pashchath aghasur ko bheja. dopahar ke pahale ka samay tha. gooean char rahian thian. gval-bal idhar-udhar ghoom rahe the. balakrishn charati gayoan ko b de dhyan se dekh rahe the. balakrishn yah janakar chakit ho uthe ki unake gval baloan mean koee bhi nahian dikhaee p d raha hai. gooean rah-rahakar huankar rahi haian. balakrishn vismit hokar age badhe. ve gval-baloan ko pukar-pukar kar unhean khojane lage, kiantu n to unhean koee uttar mila, n hi koee gval-bal dikhaee p da. krishn chiantit hokar sochane lage, akhir sab ge to kahaan ge? koee uttar kyoan nahian de raha hai? shrikrishn kuchh aur age badhe. unhoanne age jakar jo kuchh dekha, usase unake ashchary ki sima nahian rahi. ek bhayanak ajagar marg mean p da hua tha, jo zor-zor se saanse le raha tha... aur padhean

dhenukasur vadh

mukhy lekh : dhenukasur vadh

jab krishn tatha balaram apane sakhaoan ke sath ta d ke van mean phaloan ko khane gaye, tab asur dhenukasur ne gadhe ke roop mean un par hamala kiya. balaram ne usake pair pak dakar aur ghumakar pe d par patak diya, jisase pran nikal gaye. vriandavan mean rahate hue balaram aur shrikrishn ne paugand-avastha mean arthat chhathe varsh mean pravesh kar liya tha. balaram aur shrikrishn ke sakhaoan mean ek pradhan gop balak the, jinaka nam tha- shridama. ek din unhoanne b de prem se balaram aur shrikrishn se kaha- "ham logoan ko sarvada sukh pahuanchane vale balaramaji. apake bahubal ki to koee thah hi nahian hai. hamare manamohan shrikrishn! dushtoan ko nasht kar dalana to tumhara svabhav hi hai. yahaan se tho di hi door par ek b da bhari van hai. usamean bahut sare ta d ke vriksh haian. ve sada phaloan se lade rahate haian. vahaan dhenuk nam ka dusht daity bhi rahata hai. usane un phaloan ko khane par rok laga rakhi hai. vah daity gadhe ke roop mean rahata hai. hai shrikrishn! hamean un phaloan ko khane ki b di ichchha hai." apane sakha gval baloan ki yah bat sunakar bhagavan shrikrishn aur balaram donoan hanse aur phir unhean prasann karane ke lie unake sath ta d van ke lie chal p de... aur padhean

kaliy nag uddhar

kaliy ke phan par nrityarat shrikrishn

mukhy lekh : kaliy nag

kaliy nag kadroo ka putr aur pannag jati ka nagaraj tha. vah pahale raman dvip mean nivas karata tha, kiantu pakshiraj garu d se shatruta ho jane ke karan vah yamuna nadi mean ek kund mean akar rahane laga tha. kaliy nag jis kund mean nivas karata tha, usaka jal vish ki garmi se khaulata rahata tha. yahaan tak ki usake oopar u dane vale pakshi bhi jhulasakar usamean gir jaya karate the. usake vishaile jal ki uttal tarangoan ka sparsh karake tatha usaki chhoti-chhoti booandean lekar jab vayu bahar ati aur tat ke ghas-pat, vriksh, pashu-pakshi adi ka sparsh karati, tab ve usi samay mar jate the. shrikrishn ne dekha ki kaliy nag ke vish ka veg b da prachand hai aur vah bhayanak vish hi usaka mahan bal hai tatha usake karan mere vihar ka sthan yamuna bhi dooshit ho gee hai. isilie ek din apane sakhaoan ke sath geand khelate hue krishn ne apane sakha shridama ki geand yamuna mean pheank di. ab shridama geand vapas lane ke lie krishn se jid karane lage. sab sakhaoan ke samajhane par bhi shridama nahian mane aur geand vapas lane ke lie kahate rahe... aur padhean

govardhan lila

govardhan uthate shrikrishn

mukhy lekh : krishn ki govardhan lila

shrikrishn apane sakhaoan aur gop-gvaloan ke sath gay charane govardhan parvat par bhi jate the. ek bar unhoanne govardhan parvat par dekha ki vahaan gopiyaan 56 prakar ke bhojan rakhakar b de utsah se nach-gakar utsav mana rahi haian. shrikrishn ke poochhane par unhoanne bataya ki aj ke din vritrasur ko marane vale tatha meghoan v devoan ke svami indr ka poojan hota hai. ise 'indroj yajn' kahate haian. isase prasann hokar indr braj mean varsha karate haian aur jisase prachur ann paida hota hai. shrikrishn ne kaha ki indr mean kya shakti hai? usase adhik shaktishali to hamara govardhan parvat hai. isake karan varsha hoti hai. at: hamean indr se bhi balavan govardhan ki pooja karani chahie. bahut vivad ke bad shrikrishn ki yah bat mani gee tatha braj mean indr ke sthan par govardhan ki pooja ki taiyariyaan shuroo ho geean. sabhi gop-gval apane-apane gharoan se pakavan lakar govardhan ki taraee mean shrikrishn dvara bataee vidhi se poojan karane lage. shrikrishn dvara sabhi pakavan chakhane par brajavasi khud ko dhany samajhane lage. narad muni bhi yahaan 'indroj yajn' dekhane pahuanch ge the. indroj band karake balavan govardhan ki pooja brajavasi kar rahe haian, yah bat indr tak narad muni dvara pahuanch gee aur indr ko narad muni ne yah kahakar aur bhi dara diya ki unake rajy par akraman karake indrasan par bhi adhikar shayad shrikrishn kar lean... aur padhean

rasalila

krishn sang radha tatha gopiyaan

mukhy lekh : rasalila

krishn ke prati brajavasiyoan ka b da sneh tha. gopiyaan to vishesh roop se unake sauandary tatha sahasapoorn karyoan par mugdh thian. prachin puranoan ke anusar sharad poornima ki ek suhavani rat ko gopiyoan ne krishn ke sath milakar nrity-gan kiya. isaka nam 'ras' prasiddh hua. sharad poornima ka shastroan mean b da mahattv bataya gaya hai. puranoan ke anusar ek bar gopiyoan ne bhagavan shrikrishn se unhean pati roop mean pane kiichchha prakat ki. bhagavan shrikrishn ne gopiyoan ki is kamana ko poori karane ka vachan diya. apane vachan ko poora karane ke lie bhagavan ne ras ka ayojan kiya. isake lie sharad poornima ki rat ko yamuna tat par gopiyoan ko milane ke lie kaha gaya. sabhi gopiyaan saj-dhaj kar niyat samay par yamuna tat par pahuanch geean. isake bad bhagavan ne ras aranbh kiya.

mana jata hai ki vriandavan sthit nidhivan hi vah sthan hai, jahaan shrikrishn ne maharas rachaya tha. yahaan bhagavan ne ek adbhut lila dikhaee. jitani gopiyaan thian, utane hi shrikrishn ke pratiroop prakat ho ge. sabhi gopiyoan ko unaka krishn mil gaya aur divy nrity evan premanand shuroo hua. mana jata hai ki aj bhi sharad poornima ki rat mean bhagavan shrikrishn gopikaoan ke sang ras rachate haian. isalie prem nivedan ke lie sharad poornima ka din uttam mana gaya hai. sharad poornima ki rat mean chandrama apani solah kalaoan se poorn hota hai, isalie chandrama ka saundary poore varsh mean is rat sabase adhik nikhar kar ata hai. isalie shrikrishn ne maharas ke lie is din ka chayan kiya.... aur padhean

kubja uddhar

mukhy lekh : kubja dasi

kans ki nagari mathura mean kubja nam ki stri thi, jo kans ke lie chandan, tilak tatha phool ityadi ka sangrah kiya karati thi. kans bhi usaki seva se ati prasann tha. jab bhagavan shrikrishn kans vadh ke uddeshy se mathura mean aye, tab kans se mulakat se pahale unaka sakshatkar kubja se hota hai. bahut hi tho de log the, jo kubja ko janate the. usaka nam kubja isalie p da tha, kyoanki vah kub di thi. jaise hi bhagavan shrikrishn ne dekha ki usake hath mean chandan, phool aur har ityadi hai aur b de prasann man se vah lekar ja rahi hai. tab shrikrishn ne kubja se prashn kiya- "ye chandan v har phool lekar itana ithalate hue tum kahaan ja rahi ho aur tum kaun ho?" kubja ne uttar diya ki- "maian kans ki dasi hooan. kub di hone ke karan hi sab mujhako kubja kahakar hi pukarate haian aur ab to mera nam hi kubja p d gaya hai. maian ye chandan, phool har ityadi lekar pratidin maharaj kans ke pas jati hooan aur unhean ye samagri pradan karati hooan. ve isase apana shrriangar adi karate haian." shrikrishn ne kubja se agrah kiya ki- "tum ye chandan hamean laga do, ye phool, har hamean chadha do"... aur padhean

kuvalayapi d aur shrikrishn

kuvalayapi d vadh

mukhy lekh : krishn dvara kuvalayapi d vadh

mathura ke dakshin mean shri rangeshvar mahadevaji kshetrapal ke roop mean avasthit haian. kans ne shrikrishn aur balaram ko marane ka sh dayantr kar is tirth sthan par ek rangashala ka nirman karavaya. akroor ke dvara chhalakar gokul se shrikrishn aur balaram ko mathura laya gaya tha. shrikrishn aur balaram nagar bhraman ke bahane gvalavaloan ke sath logoan se poochhate–poochhate is rangashala mean pravisht huye. rangashala bahut hi sundar sajayi gee thi. sundar-sundar toran-dvar pushpoan se susajjit the. samane bhagavan shiv ka vishal dhanush rakha gaya tha. mukhy pravesh dvar par matavala kuvalayapi d hathi jhoomate hue, bas sanket pane ki pratiksha kar raha tha. kuvalayapi d ko donoan bhaeeyoan ko marane ke lie bhali-bhaanti prashikshit kiya gaya tha... aur padhean

kans vadh

kans ka vadh karate shrikrishn

mukhy lekh : krishn dvara kans vadh

mathura agaman se poorv hi krishn-balaram ka nam is bhavy nagari mean prasiddh ho chuka tha. unake dvara nagar mean pravesh karate hi ek vichitr kolahal paida ho gaya. jin logoan ne unaka virodh kiya, ve in balakoan dvara dandit kiye gaye. aise mathuravasiyoan ki sankhya kam n thi, jo pratyaksh ya apratyaksh roop se krishn ke prati sahanubhooti rakhate the. inamean kans ke anek bhrity bhi the, jaise sudabh ya gunak namak mali, kubja dasi adi. kans ne ye upadravapoorn batean suni. usane chanoor aur mushtik namak apane pahalavanoan ko krishn-balaram ke vadh ke lie sikha-padha diya. shayad kans ne yah bhi socha ki unhean rang bhavan mean ghusane se poorv hi kyoan n hathi dvara kuchalava diya jay, kyoanki bhitar ghusane par ve n jane kaisa vatavaran upasthit kar dean. prat: hote hi donoan bhaee dhanuryag ka drishy dekhane rajabhavan mean ghuse. thik usi samay poorv yojananusar kuvalayapi d namak rajy ke ek bhayankar hathi ne un par prahar kiya. donoan bhaiyoan ne is sankat ko door kiya. bhitar jakar krishn chanoor se aur balaram mushtik se bhi d gaye. in donoan pahalavanoan ko samapt kar krishn ne tosalak namak ek any yoddha ko bhi mara. kans ke shesh yoddhaoan mean atank chha jane aur bhagad d machane ke lie itana krity yathesht tha. isi kolahal mean krishn oopar baithe hue kans par jhapate aur usako bhi kuchh samay bad paralok pahuancha diya. is bhishan kaand ke samay kans ke sunam namak bhrity ne kans ko bachane ki cheshta ki, kintu balaram ne use bich mean hi rokakar usaka vadh kar dala... aur padhean