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mathura agaman se poorv hi krishn-balaram ka nam is bhavy nagari mean prasiddh ho chuka tha. unake dvara nagar mean pravesh karate hi ek vichitr kolahal paida ho gaya. jin logoan ne unaka virodh kiya, ve in balakoan dvara dandit kiye gaye. aise mathuravasiyoan ki sankhya kam n thi, jo pratyaksh ya apratyaksh roop se krishn ke prati sahanubhooti rakhate the. inamean kans ke anek bhrity bhi the, jaise sudabh ya gunak namak mali, kubja dasi adi.
krishn ka shastragar mean pravesh
kans ke shastragar mean bhi krishn pahuanch gaye[1] aur vahaan ke rakshak ko samapt kar diya. itana karane ke bad krishn-balaram ne rat mean sanbhavat: akroor ke ghar vishram kiya. any puranoan mean yah bat nishchit roop se jnat nahian ho pati ki donoan bhaiyoan ne rat kahaan bitaee.[2]
kans ka vadh
kans ne ye upadravapoorn batean suni. usane chanoor aur mushtik namak apane pahalavanoan ko krishn-balaram ke vadh ke lie sikha-padha diya. shayad kans ne yah bhi socha ki unhean rang bhavan mean ghusane se poorv hi kyoan n hathi dvara kuchalava diya jay, kyoanki bhitar ghusane par ve n jane kaisa vatavaran upasthit kar dean. prat: hote hi donoan bhaee dhanuryag ka drishy dekhane rajabhavan mean ghuse. thik usi samay poorv yojananusar kuvalayapi d namak rajy ke ek bhayankar hathi ne un par prahar kiya. donoan bhaiyoan ne is sankat ko door kiya. bhitar jakar krishn chanoor se aur balaram mushtik se bhi d gaye. in donoan pahalavanoan ko samapt kar krishn ne tosalak namak ek any yoddha ko bhi mara. kans ke shesh yoddhaoan mean atank chha jane aur bhagad d machane ke lie itana krity yathesht tha. isi kolahal mean krishn oopar baithe hue kans par jhapate aur usako bhi kuchh samay bad paralok pahuancha diya.
is bhishan kaand ke samay kans ke sunam namak bhrity ne kans ko bachane ki cheshta ki, kintu balaram ne use bich mean hi rokakar usaka vadh kar dala.[3] kans ke is prakar mare jane par kuchh logoan ne hahakar bhi kiya-
'tato hahakrirt sarvamasittadranamandalamh.
avajnaya hatan drishtva krishnen mathureshavaramh॥'[4]
tatha- 'haheti shabd: sumahaanstadaSbhoodudirit: sarvajanairnarendr.'[5]
ho sakata hai ki mathura naresh kans ki is prakar mrityu dekhakar tatha usaki raniyoan aur parijanoan ka hahakar[6] sunakar darshakoan mean kuchh samay ke lie b di bechaini paida ho gee ho.
vasudev-devaki ki mukti
apana kary poora karane ke uparaant dono bhaee sarvapratham apane mata-pita se mile. vasudev aur devaki itane samay bad apane pyare bachchoan se milakar harsh-gadagad ho gaye. is prakar mata-pita ka kasht door karane ke bad krishn ne kans ke pita ugrasen ko, jo aandhakoan ke neta the, pun: apane pad par pratishthit kiya. samast sangh chahata tha ki krishn neta hoan, kintu krishn ne ugrasen se kaha-
"mainean kans ko sianhasan ke lie nahian mara hai. ap yadavoan ke neta haian. at: sianhasan par baithean."[7] maloom hota hai ki is par bhi krishn se vishesh anurodh kiya gaya, tab unhoanne nitipoorvak yayati ke shap ka smaran dilakar sianhasan-tyag ki bat kahi.
"yayati shapadvan shoSyamarajyarh Spi sampratamh.
mayi bhritye sthite dev najnapayatu kian nripai:॥"[8]
is prakar krishn ne tyag aur dooradarshita ka mahan adarsh upasthit kiya.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[9] ke anusar- shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn aur balaram ki is adbhut lila ko dekhakar sabhi darshakoan ko b da anand hua. shreshth brahman aur sadhu purush "dhany hai, dhany hai", is prakar kahakar prashansa karane lage. parantu kans ko isase b da duahkh hua. vah aur bhi chidh gaya. jab usake pradhan pahalavan mar dale gaye aur bache hue sab-ke-sab bhag gaye, tab bhojaraj kans ne apane baje-gaje band kara diye aur apane sevakoan ko yah ajna di- "are, vasudev ke in dushcharitr l dakoan ko nagar se bahar nikal do. gopoan ka sara dhan chhin lo aur durbuddhi nand ko kaid kar lo. vasudev bhi b da kubuddhi aur dusht hai. use shighr mar dalo aur ugrasen mera pita hone par bhi apane anuyayiyoan ke sath shatruoan se mila hua hai. isaliye use bhi jita mat chhodo."
kans is prakar badh-badhakar bakavad kar raha tha ki avinashi shrikrishn kupit hokar phurti se vegapoorvak uchhalakar lila se hi usake ooanche manch par ja chadhe. jab manasvi kans ne dekha ki mere mrityuroop bhagavan shrikrishn samane a gaye, tab vah sahasa apane sianhasan se uth kh da hua aur hath mean dhal tatha talavar utha li. hath mean talavar lekar vah chot karane ka avasar dhooandhata hua paiantara badalane laga. akash mean u date hue baj ke saman vah kabhi dayian or jata to kabhi bayian or, parantu bhagavan ka prachand tej atyant dussah hai. jaise garu d saanp ko pak d lete haian, vaise hi bhagavan ne balapoorvak use pak d liya. isi samay kans ka mukut gir gaya aur bhagavan ne usake kesh pak dakar use bhi us ooanche manch se rangabhoomi mean gira diya. phir param svatantr aur sare vishv ke ashray bhagavan shrikrishn usake oopar svayan kood p de. unake koodate hi kans ki mrityu ho gayi. sabake dekhate-dekhate bhagavan shrikrishn kans ki lash ko dharati par usi prakar ghasitane lage, jaise sianh hathi ko ghasite. narendr! us samay sabake muanh se ‘hay! hay!’ ki b di ooanchi avaj sunayi p di.
kans nity-nirantar b di ghab dahat ke sath shrikrishn ka hi chintan karata rahata tha. vah khate-pite, sote-chalate, bolate aur saans lete-sab samay apane samane chakr hath mean liye bhagavan shrikrishn ko hi dekhata rahata tha. is nity chintan ke phalasvaroop-vah chahe dveshabhav se hi kyoan n kiya gaya ho-use bhagavan ke usi roop ki prapti huee, sarupy mukti huee, jisaki prapti b de-b de tapasvi yogiyoan ke liye bhi kathin hai. kans ke kank aur nyagrodh adi ath chhote bhaee the. ve apane b de bhaee ka badala lene ke liye krodh se agababoole hokar bhagavan shrikrishn aur balaram ki or dau de. jab bhagavan balaramaji ne dekha ki ve b de veg se yuddh ke liye taiyar hokar dau de a rahe haian, tab unhoanne parigh uthakar unhean vaise hi mar dala, jaise sianh pashuoan ko mar dalata hai. us samay akash mean dundubhiyaan bajane lagian. bhagavan ke vibhootisvaroop brahma, shankar adi devata b de anand se pushpoan ki varsha karate hue unaki stuti karane lage. apsaraean nachane lagian.
kans aur usake bhaiyoan ki striyaan apane atmiy svajanoan ki mrityu se atyant duahkhit hueean. ve apane sir pitati huee aankhoan mean aansoo bhare vahaan ayian. virashayya par soye hue apane patiyoan se lipatakar ve shokagrast ho gayian aur bar-bar aansoo bahati huee ooanche svar se vilap karane lagian. ‘ha nath! he pyare! he dharmajn! he karunamay! he anathavatsal! apaki mrityu se ham sabaki mrityu ho gayi. aj hamare ghar uj d gaye. hamari santan anath ho gayi. purushashreshth! is puri ke ap hi svami the. apake virah se isake utsav samapt ho gaye aur mangalachihn utar gaye. yah hamari hi bhaanti vidhava hokar shobhahin ho gayi. svami! apane niraparadh praniyoan ke sath ghor droh kiya tha, anyay kiya tha; isi se apaki yah gati huee. sach hai, jo jagat ke jivoan se droh karata hai, unaka ahit karata hai, aisa kaun purush shanti pa sakata hai? ye bhagavan shrikrishn jagat ke samast praniyoan ki utpatti aur pralay ke adhar haian. yahi rakshak bhi haian. jo isaka bura chahata hai, inaka tiraskar karata hai; vah kabhi sukhi nahian ho sakata.
shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn hi sare sansar ke jivanadata haian. unhoanne raniyoan ko dhadhas bandhaya, santvana di; phir lok-riti ke anusar marane valoan ka jaisa kriya-karm hota hai, vah sab karaya. tadanantar bhagavan shrikrishn aur balaramaji ne karagar mean jakar apane mata-pita ko bandhan se chhu daya aur sir se sparsh karake unake charanoan ki vandana ki. kiantu apane putroan ke pranam karane par bhi devaki aur vasudev ne unhean jagadishvar samajhakar apane hriday se nahian lagaya. unhean shanka ho gayi ki ham jagadishvar ko putr kaise samajhean.
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krishn dvara kans vadh |  |
tika tippani aur sandarbh
- ↑ jnat hota hai ki krishn ne shastragar mean janaboojh kar g dab di ki, jisase unake paksh valoan ko kans ke viruddh yuddh karane ko hathiyar mil jayean. puranakaroan ne to itana hi likha hai ki dhanush to d kar ve age badhe.
- ↑ padm puran (272, 331-393) ke anusar yah rat donoan bhaiyoan ne apane sahayogiyoan sahit rangamanch par hi bitaee. 'brahmabaivartapuran' (adhyay 12) ke anusar nand aur krishn adi rat mean kuviand namak ek vaishnav ke yahaan rahe.
- ↑ bhagavat mean koot aur shal yoddhaoan tatha kans ke ath bhaiyoan (kank, nyagrodhak adi) ke mare jane ka bhi ullekh hai.
- ↑ vishnupuran, prishth 5, 20, 91
- ↑ bhagavat 10,44,38
- ↑ harivansh, adhyay 88
- ↑ harivansh 87, 52. sS
- ↑ vishnu. 5,21,120
- ↑ dasham skandh, adhyay 44, shlok 30-51
sanbandhit lekh
varnamala kramanusar lekh khoj