dvaraka bilakul navin nagar nahian tha. vaivasvat manu ke ek putr sharyati ko shasan mean pashchimi bharat ka bhag mila tha. sharyati ke putr anart ke nam par kathiyava d aur samip ke kuchh pradesh ka nam anant prasiddh hua. usaki rajadhani kushasthali ke dhvansavasheshoan par krishnakalin dvaraka ki sthapana huee.[1] yahaan akar krishn ne ugrasen ko vrishnigan ka pramukh banaya. dvaraka mean krishn ke vaiyaktik jivan ki pahali mukhy ghatana thi- 'kuandinapur'[2] ki suandari rajakumari rukmini ke sath vivah. 'harivansh puran' mean yah katha vistar se di huee hai.
rukmini ka bhaee rukmi tha. vah apani bahan ka vivah chediraj shishupal se karana chahata tha. magadharaj jarasandh bhi yahi chahata tha. kiantu kuandinapur ka raja krishn ko hi apani kanya dena chahata tha. rukmini svayan bhi krishn ko varana chahati thi. usane unake sauandary aur shaury ki prashansa sun rakhi thi. rukmini ka svayanvar racha gaya aur vahaan se krishn use har le gaye. jin logoan ne unaka virodh kiya ve parajit hue. is ghatana se shishupal krishn ke prati gahara dvesh manane laga.
'harivansh puran' ke anusar balaram ka vivah bhi dvaraka jakar hua.[3]sanbhavat: pahale balaram ka vivah hua, phir krishn ka. bad ke puranoan mean balaram aur revati ki vichitr katha milati hai. rukmini ke atirikt krishn ki sat any patniyaan hone ka ullekh pray: sabhi puranoan mean milata hai.[4] inake nam satyabhama, jaanbavati, kaliandi, mitravianda, satya, bhadra aur lakshman diye gay haian. inamean se kisi ko to unake mata-pita ne vivah mean pradan kiya aur shesh ko krishn vijay mean prapt kar laye.
puranoan se jnat hota hai ki krishn ki santanoan ki sankhya b di thi.[5] rukmini se das putr aur ek kanya thi. inamean sabase b da pradyumn tha. bhagavatadi puranoan mean krishn ke grihasth-jivan tatha unaki dainik charya ka hal vistar se milata hai. pradyumn ke putr aniruddh ka vivah shonitapur[6] ke raja vanasur ki putri oosha ke sath hua.
tika tippani aur sandarbh
- ↑ yah sthan ajakal 'mool dvaraka' ke nam se jnat hai aur prabhas-pattan ke poorv kodinar ke samip sthit hai. aukhamandal vali dvaraka bad mean basaee huee pratit hoti hai. saurashtr mean ek tisari dvaraka porabandar ke pas hai.
- ↑ yah kuandinanur vidarbh desh (barar) mean tha. ek janashruti ke anusar kuandinapur uttar pradesh ke eta zile mean vartaman nohakhe da ke pas tha. kianvadanti hai ki krishn yahian se rukmini ko le gaye the. nohakhe da mean aj bhi rukmini ki madhiya bani hai, jahaan lagabhag athavian shati ki ek atyant kalapoorn pashan-moorti rukmini ke nam se pooji jati hai. khe de se any prachin kalavashesh prapt hue haian. yah sthan eta nagar se qarib 20 mil dakshin jalesar tahasil mean hai.
- ↑ harivansh puran, adhyay 116 ke anusar balaram ka vivah anart-vanshi yadav revat ki putri revati se hua.
- ↑ bhagavat puran (56-57), vayu puran (96, 20-98), padm puran (276, 1-37), brahmavaivart puran (122), brahmand puran (201, 15), harivansh puran (118) adi. puranoan mean narakasur ka shrikrishn ke dvara vadh tatha usake dvara bandi solah hazar striyoan ko chhu dane ka bhi varnan milata hai aur kaha gaya hai ki krishn ne in sabase vivah kar liya.
- ↑ bhagavat puran 61, 1-19; harivansh puran118 tatha 162; brahmavaivart puran 112, 36-41 adi.
- ↑ yah shonitapur kahaan tha, is sanbandh mean vidvanoan ke vibhinn mat haian. kuchh log ise tihari gadhaval zile mean rudraprayag ke uttar ukhimath ke samip manate haian. kumayooan paha di ka kotalagadh, agara ke samip bayana, narmada par sthit tevar (prachin tripuri) tatha asam ke tejapur ko bhi vibhinn matoan ke anusar shonitapur mana jata hai. shri amritavasant pandya ka mat hai ki shonitapur asiriya mean tha aur shrikrishn ne asiriya par akraman kar banasur (asurabani pal pratham) ko parast kiya (brajabharati, phalgun, san. 2009, pri. 25-31).
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