divy prem
priyasy sannikarsheapi premotkarshasvabhavatah.
ya vishleshadhiartistan premavaichityamuchyate..
‘prem ki utkarshata ke karan priyatam ke samip rahane par bhi unake n rahane ke nishchay se hone vali pi da ka anubhav hona prem-vaichity kahalata hai.’ is prakar premasagar mean anant madhuratimadhur tarangean utha karati haian. inaka varnan kaun kare? jo tat par kh da hai, vah to tarangoan ke bhitar ki sthit jan nahian sakata aur jo tarangoan mean mil gaya, vah tarang hi ban jata hai. isi se prem ka svaroop anirvachaniy hai- ‘anirvachaniyan premasvaroopamh..’[1]
kabhi-kabhi aisa hota hai premi aur premaspad apane-apako bhoolakar ek-doosare ban jate haian. natavar rasikashekhar shrishyamasundar apane ko radha manakar ha krishn! ha shyamasundar! ha pranavallabh! pukarane lagate haian aur raseshvari nity nikunjeshvari shriradharani shrikrishn ke avesh mean ha radhe! ha praneshvari! ha pranadhike! ha manamohani! pukara karati haian. ye sabhi premasamudr ki pavitratam madhur-madhur tarangean haian. yah shriradha-madhav ka prem, premavihar, premalila nity hai aur nity varddhanashil hai, isi se unaka apratim anand bhi nity aur pratikshan varddhanashil hai. kisi-kisi yug mean koee aise premi sant hote haian, jo is premalila ka darshan karana chahate haian. tab unaki priti se prerit hokar bhagavan apane divy dham tatha premi parikaroan, sakhaoan, sakhiyoan ko lekar divyadham ke divy chinmay pashu-pakshiyoan aur vriksh lataoan ko lekar is marty bhoomi par avatarit hote haian. yahi bhagavan shriraghavendr ki avadhalila hai aur yahi shrivrajendranandan ki vrajalila hai. is premarajy mean unhian ka pravesh hai jo apane ko khokar svasukh ki samast vanchhaoan ko mitakar bhagavan ke hi ho jate haian. is prakar tyag ki parakashtha se udit divy prem ko vaishnavoan ne ‘pancham purusharth’ bataya hai. dharm, arth, kam tatha moksh char purusharth prasiddh haian. prem pancham purusharth hai, jahaan moksh ki kamana ka bhi parityag ho jata hai. prem-seva ko chho dakar premi bhakt dene par bhi mukti ko svikar nahian karate.
yahi tyag ki parakashtha hai. isamean ‘ahan’ ki chinta ya ‘ahan’ ki mangal-kamana ka sarvatha abhav hai. jahaan moksh ki kamana hai, vahaan bandhan ki apeksha hai. bandhan n ho to moksh-chhutakara kisase? aur bandhan kisako hota hai. jo bandha hai, vahi chhutakara chahata hai. atah bandhan ki anubhooti aur bandhan se mukt hone ki ichchha isi ka nam ‘mumuksha’ hai aur yah jisamean hai, usi ko ‘mumukshu’ kahate haian. chhutakare ki ichchha mean bandhan ki anubhooti hai, jisako is bandhan ki anubhooti hai vahi bandhan se mukt hone ki ichchha karata hai’ ham use chahe mumukshu kahean, chahean jijnasu ya sadhak. kuchh bhi kahean, usamean ‘ahan’ hai aur vah ‘ahan’ ka mangal chahata hai. par prem rajy mean to ahan ki chinta hi nahian hai, ‘sv’ ki sarvatha vismriti hai. premaspad ka sukh hi jivan hai. isi se yah ‘pancham purusharth’ hai.
tika tippani aur sandarbh
- ↑ na.bh.soo. 51
sanbandhit lekh
varnamala kramanusar lekh khoj