संजय को श्रीकृष्ण का धृतराष्ट्र के लिए चेतावनी देना

mahabharat udyog parv mean sanjayayan parv ke aantargat ekonatriansh adhyay mean 'sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena' ka varnan hai, jo is prakar hai

sanjay ki batoan ka prath‍yuth‍tar dete hue shrikrishh‍n ka use dhritarashh‍tr ke liye chetavani dena

sanjay dvara yudhishthir ko yuddh mean dosh ki sanbhavana batane ki batoan ka prath‍yuth‍tar dete hue bhagavan shrikrishh‍n ne kaha- soot sanjay maian jis prakar panh‍davoan ko vinash se bachana, unako aishrvary dilana tatha unaka priy karana chahata hooan, usi prakar anek putroan se yukh‍t raja dhritarashtr ka bhi abhh‍yuday chahata hooan. soot meri bhi sada yahi abhilasha hai ki donoan paksho-mean shaanti bani rahe. ‘kunh‍tikumaro! kauravoan se sandhi karo, unake prati shaant bane raho', isake siva doosari koee bat maian panh‍davoan ke samane nahian kahata hooan. raja yudhishthir ke muanh se bhi aisa hi priy vachan sunata hooan aur sh‍vayan bhi isi ko thik manata hooan.

sanjay jaisa ki panh‍dunandan yudhishthir ne prakat kiya hai, rajh‍y ke prashh‍noan ko lekar donoan pakshoan mean shaanti bani rahe, yah ath‍yant dushh‍kar jan p data hai. putroan sahit dhritarashtr (inake sh‍varup) jis rajh‍y mean asakh‍t hokar use lene-ki ichh‍chha karate haian, usake liye in kaurav-panh‍davoan mean kalah kaise nahian badhega? sanjay tum yah achh‍chhi tarah janate ho ki mujhase aur yudhishthir se dharm ka lop nahian ho sakata, to bhi jo uth‍sahapoorvak sh‍vadharm ka palan karate haian tatha shash‍troan mean jaisa bataya gaya hai, usake anusar hi kutumh‍b (grihash‍thashram) mean rahate haian, unh‍hian panh‍dukumar yudhishthir ke dharmalop ki charcha ya ashanka tumane pahale kis adhar par ki hai? grihasth ashram mean rahane ki jo shastrokt vidhi hai, usake hote hue bhi isake grahan athava tyag ke vishay mean videjn brahmanoan ke bhinn-bhinn vichar haian.

koee to karmayog ke dvara hi paralok mean siddhi-labh hone ki bat batate haian,doosare log karm ko tyagakar jnan ke dvara hi siddhi (moksh) ka pratipadan karate haian. vidvan purush bhi is jagat mean bhakshh‍y-bhojy padarthoan ko bhojan kiye bina tript nahian ho sakata, atev vidvan brahman ke liye bhi kshudhanivritti ke liye bhojan karane ka vidhan hai. jo vidyaean karm ka sampadan karati haian, unhian ka phal drishti-gochar hota hai, doosari vidyaoan ka nahian. vidya tatha karm mean bhi karm ka hi phal yahaan pratyaksh dikhayi deta hai. pyas se pi dit manushh‍y jal pikar hi shant hota hai.

sanjay jnan ka vidhan bhi karm ka sath lekar hi hai; at: jnan mean bhi karm vidyaman hai. jo karm se bhinn karmoan ke tyag ko shreshh‍th manata hai, vah durbal hai, usaka kathan vyarth hi hai. ye devata karm se hi svargalok mean prakashit hote haian. vayudev karm ko apanakar hi sampoorn jagat mean vicharan karate haian tatha sooryadev alasy chho dakar karm dvara hi din-rat-ka vibhag karate hue pratidin udit hote haian. chandrama bhi alasy tyagakar mas, paksh tatha nakshatroan ka yog prapt karate haian; isi prakar jat-ved (agnidev) bhi alasy rahit hokar praja ke liye karm karate hue hi prajvalit hokar dah-kriya sampann karate haian. prithh‍vi devi bhi alasy shoony ho balapoorvak vishh‍v ke is mahan bhar ko dhoti haian. ye nadiyaan bhi alasy chho dakar sampoorn praniyoan ko tript karati huee shighratapoorvak jal bahaya karati haian.

jinhoanne devataoan mean shreshh‍th sthan pane ki ichchha se tandrarahit hokar brahmachary-vrat ka palan kiya tha, ve mahatejasvi bal-soodan indr bhi alasy chho dakar meghagarjana dvara akash tatha dishaoan ko guanjate hue samay-samay par varsha karate haian. indr ne sukh tatha man ko priy lagane vali vastuoan ka tyag karake satkarm ke bal se hi devataoan mean ooanchi sthiti prapt ki. unhoanne savadhan hokar saty, dharm, indriy-sanyam, sahishh‍nuta, samadarshita tatha sabako priy lagane vale uttam bartav ka palan kiya tha. in samast sadgunoan ka sevan karane ke karan hi indr ko dev samrat ka shreshh‍th pad prapt hua hai.

isi prakar brihaspatiji ne bhi niyamapoorvak samahit evan sanyatachitt hokar sukh ka parityag karake samast indriyoan ko apane vash mean rakhate hue brahmachary vrat ka palan kiya tha. isi satkarm ke prabhav se unhoanne devaguru ka sammanit pad prapt kiya hai. akash ke sare nakshatr satkarm ke hi prabhav se paralok mean prakashit ho rahe haian. rudr, adity, basu tatha vishh‍vadevagan bhi karmabal se hi mahattv ko prapt hue haian. soot! yamaraj, vishrava ke putr kuber, gandharv, yaksh tatha apsaraean bhi apane-apane karmoan ke prabhav se hi svarg mean virajaman haian. brahmajnan tatha brahmachary karm ka sevan karane vale m‍harshi bhi karmabal se hi paralok mean prakashaman ho rahe haian.

sanjay! tum shreshh‍th brahman, kshatriy, vaishh‍v tatha sampoorn lokoan ke is suprasiddh dharm ko janate ho. tum jnaniyoan mean bhi shreshh‍th jnani ho, to bhi tum kauravoan ki svarth siddhi ke liye kyoan bagjal phaila rahe ho? raja yudhishthir ka ved-shastroan ke sath svadhh‍yay ke roop mean sada sambandh bana rahata hai. isi prakar ashh‍vamedh tatha rajasooy adi yajnoan se bhi inaka sada lagav hai. ye dhanush aur kavach se bhi sanyukt haian. hathi-ghode़ adi vahanoan, rathoan aur astr-shastroan ki bhi inake pas kami nahian hai. ye kuntiputr yadi kauravoan ka vadh kiye bina hi apane rajy ki prapti ka koee doosara upay jan leange, to bhimasen ke agrahapoorvak ary purushoan ke dvara acharit sadvyahar mean lagakar dharm raksharoop punh‍y ka hi sampadan kareange, tum aisa (bhali-bhaanti) samajh lo. panh‍dav apane bap-dadoan ke karm-kshatradharm (yuddh adi) mean pravritt ho yathashakti apane kartavy ka palan karate hue yadi daivavash mrityu ko bhi prapt ho jayan to inaki vah mrityu uttam hi mani jayagi. yadi tum shanti dharan karana hi thik samajhate ho to batao, yuddh mean pravritt hon se rajaoan ke dharm ka thik-thik palan hota hai ya yuddh chho dakar bhag jane se?

kshatriy-dharm ka vichar karate hue tum jo kuchh bhi kahoge, maian tumhari vahi bat sunane ko udyat hooan. sanjay! tum pahale brahman adi charoan varnoan ke vibhag tatha unamean se pratyek varn ke apane-apane karm ka dekh lo. phir panh‍davoan ke vartaman karm par drishtipat karo; tatpashh‍chat jaisa tumhara vichar ho, usake anusar inaki prashansa athava ninda karana. brahman adhh‍yayan, yajn evan dan kare tatha pradhan-pradhan tithoan ki yatra kare, shishh‍yoan ko padha़ve aur yajamanoan ko yajn karave athava shastravihit pratigrah (dan) svikar kare. isi prakar kshatriy svadhh‍yay, yajn aur dan kare. kisi se kisi bhi vastu ki yachana n kare. vah n to doosaroan ka yajn karave aur n adhh‍yapan ka hi kary kare; yahi dharmashastroan mean kshatriyoan ka prachin dharm bataya gaya hai. isake siva kshatriy dharm ke anusar savadhan rahakar praja janoan ki raksha kare, dan de, yajn kare, sampoorn vedoan ka adhh‍yayan karake vivah kare aur punh‍y karmoan ka anushh‍than karata hua grihasthashram mean rahe. is prakar vah dharmatma kshatriy dharm evan punh‍y ka sampadan karake apani ichchha anusar brahmalok ko jata hai. vaishh‍v adhh‍yayan karake krishi, goraksha tatha vyapar dvara dhanoparjan karate hue savadhani ke sath usaki raksha kare. brahmanoan aur kshatriyoan ka priy karate hue dharmashil evan punh‍yatma hokar vah grihasthashram mean nivas kare.

shoodr brahmanoan ki seva tatha vandana kare, vedoan ka svadhh‍yay n kare. usake liye yajn ka bhi nishedh hai. vah sada upayogi aur alasyarahit hokar apane kalyan ke liye cheshh‍tha kare. is prakar shoodroan ka prachin dharm bataya gaya hai. raja savadhani ke sath in sab varnoan ka palan karate hue hi inhean apane-apane dharm mean lagaye. vah kamabhog mean asakt n hokar samast prajaoan ke sath samanabhav se bartav kare aur papapoorn ichchhaoan ka kadapi anusaran n kare.

yadi raja ko y‍h jnat ho jay ki usake rajy mean koee sarvadharmasampann shreshh‍th purush nivas karata hai to vah usi ko praja ke gun-dosh ka nirikshan karane ke liye niyuhkt kare tatha usake dvara pata lagaye ki mere rajy mean koee papakarm karane vala to nahian hai. jab koee kroor manushh‍y doosare ki dhan-sampatti mean lalach rakhakar use le lene ki ichchha karata hai aur vidhata ke kop se (parapidan ke liye) sena-sangrah karane lagata hai, us samay rajaoan mean yuddh ka avasar upasthit hota hai. is yuddh ke liye hi kavach, astr-shastr aur dhanush ka avishh‍kar hua hai. svayan devaraj indr ne aise luteroan ka vadh karane ke liye kavach, astr-shastr aur dhanush ka avishh‍kar kiya hai. (rajaoan ko) luteroan ka vadh karane se punh‍y ki prapti hoti hai. sanjay! kauravoan mean yah luterepan ka dosh tivraroop se prakat ho gaya hai, jo achchha nahian hai. ve adharm ke to poore pandit haian; parantu dharm ki bat bilkul nahian janate.

raja dhritarashh‍tr apane putroan ke sath milakar sahasa panh‍davoan ke dharmat: prapt unak paitrik rajy ka apaharan karane ko utaroo ho gaye haian. any samast kaurav bhi unhian ka anusaran kar rahe haian. ve prachin rajadharm ki or nahian dekhate haian. chor chhipa rahakar dhan chura le jay athava samane akar daka dale, donoan hi dashaoan mean ve chor-dakoo ninda ke hi patr hote haian. sanjay! tumhian kaho, dhritarashh‍tr-putr duryodhan aur un chor-dakuoan mean kya aantar hai? duryodhan krodh ke vashibhoot hokar usake anusar chalane vala hai aur vah lobh se rajy ko le lena chahata hai. ise vah dharm man raha hai; parantu vah to panh‍davoan ka bhag hai, jo kauravoan ke yahaan dharohar ke roop mean rakha gaya hai. sanjay hamare us bhag ko hamase shatruta rakhane vale kaurav kaise le sakate haian?

soot is rajy bhag ki prapti ke liye yuddh karate hue ham logoan ka vadh ho jay to vah bhi hamare liye sprihaniy hi hai. bap-dadoan ka rajy paraye rajy ki apeksha shreshh‍th hai. sanjay! tum rajaoan ki manh‍dali mean rajaoan ke in prachin dharmoan ka kauravoan ke samaksh varnan karana. duryodhan ne jinhean yuddh ke liye bulavaya hai, ve moorkh raja bal ke mad se mohit hokar maut ke phande mean phans gaye haian. sanjay! bhari sabha mean kauravoan ne jo yah atyant papapoorn karm kiya tha, unake is durachar par drishti dalo. panh‍davoan ki ph‍yari path‍ni yashasvini draupadi jo shil aur sadachar se samh‍panh‍n hai, rajash‍vala-avash‍tha mean sabha ke bhitar layi ja rahi thi, parantu bhishh‍m adi pradhan kauravoan ne bhi usaki or se upeksha dikhayi. yadi balak se lekar boodhe tak sabhi kaurav us samay du:shasan ko rok dete to raja dhritarashh‍tr mera ath‍yant priy kary karate tatha unake putroan ka bhi priy manorath siddh ho jata. du:shasan maryada ke viparit draupadi ko sabha ke bhitar shrvashurajanoan ke samaksh ghasit le gaya. draupadi ne vahaan jakar katar-bhav se charoan or karoonadrishti dali, parantu usane vahaan viduraji ke siva aur kisi ko apana rakshak nahian paya.

us samay sabha mean bahut-se bhoopal ekatrit the, parantu apani kayarata ke karan ve us anh‍yay ka prativad n kar sake. ekamatr viduraji ne apana dharm samajhakar manh‍dabuddhi duryodhan se dharmanukool vachan kahakar usake anh‍yay ka virodh kiya. sanjay! dyootasabha mean jo anh‍yay hua tha, use bhulakar tum panh‍dunandan yudhishthir ko dharm ka upadesh dena chahate ho. draupadi ne us din sabha mean jakar ath‍yant dushh‍kar aur pavitr kary kiya ki usane panh‍davoan tatha apane ko mahan sankat se bacha liya; thik usi tarah,jaise nauka samudr ki agadh jalarashi mean doobane se bacha leti hai. us sabha mean krishh‍na shrvashurajanoan ke samip kh di thi, to bhi sootaputr karn ne use apamanit karate hue kaha-‘yajnarson! ab tere liye doosari gati nahian hai, too dasi banakar duryodhan ke mahal mean chali ja. panh‍dav jooe mean apane ko har chooke haian, at: ab ve tere pati nahian rahe. bhavini! ab too kisi doosare ko apana pati varan kar le’.

sanjay! jooe ke samay jitane aur jaise ninh‍daniy vachan kahe gaye the, ve sab tumh‍hean jnat haian, tathapi is big de hue kary ko banane ke liye maian sh‍vayan hastinapur chalana chahata hooan. yadi panh‍davoan ka sh‍varth nashh‍t kiye bina hi maian kauravoan ke sath inaki sandhi karane mean saphal ho saka to mere dvara yah param pavitr aur mahan abhh‍yuday ka kary samh‍panh‍n ho jayaga tatha kaurav bhi maut ke phande se chhoot jayange. maian vahaan jakar shukraniti ke anusar dharm aur arth se yukh‍t aisi batean kahooanga, jo hiansavritti ko dabane vali hoangi. kh‍ya dhritarashh‍tr ke putr meri un batoan par vichar kareange? kh‍ya kauravagan apane samane upasthit hone par mera samh‍man kareange?

sanjay! yadi aisa nahian hua-kauravoan ne isake viparit bhav dikhaya to samajh lo ki rathapar baithe hue arjun aur yuddh ke liye kavach dharan karake taiyar hue bhimasen ke dvara parajit hokar dhritarashh‍tr ke ve sabhi papath‍ma putr apane hi karmadosh se dagh‍dh ho jayange. dyoot ke samay jab panh‍dav har gaye the, tab duryodhan ne unake prati b di bhayanak aur k davi batean kahi thian; at: sada savadhan rahanevale bhimasen yuddh ke samay gada hath mean lekar duryodhan ko un batean ki yad dilayeange. duryodhan krodhamay vishal vriksh ke saman hai, karn us vriksh ka sh‍kanh‍dh, shakuni shakha aur du:shasan samriddh phal-pushh‍p haian. ajnani raja dhritarashh‍tr hi isake mool (j d) haian. yudhishthir dharmamay vishal vriksh haian. arjun (us vriksh ke) sh‍kanh‍dh, bhimasen shakha aur madrinandan nakul-sahadev isake samriddh phal-pushh‍p haian. maian, ved aur brahman hi is vriksh ke mool (j d) haian. sanjay! putroan sahit raja dhritarashh‍tr ek van haian aur panh‍dav us van mean nivas karane vale vh‍yaghr haian. sianhoan se rakshit van nashh‍t nahian hota evan van mean rahakar surakshit sianh nashh‍t nahian hota us van ka uchh‍chhed n karo. kh‍yoanki van se bahar nikala hua vh‍yaghr mara jata hai aur bina vh‍yaghr ke van ko sab log asani se kat lete haian. at: vh‍yaghr van ki raksha kare aur van vh‍yaghr ki.

sanjay dhritarashh‍tr ke putr lataoan ke saman haian aur panh‍dav shal-vrikshoan ke saman. koee bhi lata kisi mahan vriksh ka ashray liye bina kabhi nahian badhati hai shatruoan ka daman karane vale kuantiputr dhritarashh‍tr ki seva karane ke liye bhi udyat haian aur yuddh ke liye bhi. ab raja dhritarashh‍tr ka jo kartavh‍y ho, usaka palan karean. vidvan sanjay! dharm ka acharan karane vale mahath‍ma panh‍dav shaanti ke liye bhi taiyar haian aur yuddh karane mean bhi samarth haian. in donoan avash‍thaoan ko samajhakar tum raja dhritarashh‍tr se yatharth batean kahana.

sambandhit lekh

mahabharat udyog parv mean ullekhit kathaean

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senodyog parv
virat ki sabha mean shrikrishn ka bhashan | virat ki sabha mean balaram ka bhashan | satyaki ke virochit udgar | drupad ki sammati | shrikrishn ka dvaraka gaman | virat aur drupad ke sandesh | drupad ka purohit ko dauty karm ke lie anumati | purohit ka hastinapur prasthan | shrikrishn ka duryodhan aur arjun ko sahayata dena | shaly ka duryodhan ke satkar se prasann hona | indr dvara trishira vadh | vrittasur ki utpatti | vrittasur aur indr ka yuddh | devataoan ka vishnu ji ki sharan mean jana | iandr-vrittasur sandhi | indr dvara vrittasur ka vadh | iandr ka brahmahatya ke bhay se jal mean chhipana | nahush ka iandr ke pad par abhishikt hona | nahush ka kam-bhog mean asakt hona | iandrani ko brihaspati ka ashvasan | devata-nahush sanvad | brihaspati dvara iandrani ki raksha | nahush ka indrani ko kal avadhi dena | iandr ka brahm hatya se uddhar | shachi dvara ratri devi ki upasana | upashruti devi ki madad se iandr-iandrani ki bheant | iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana | brihaspati aur agni ka sanvad | brihaspati dvara agni aur iandr ka stavan | brihaspati evan lokapaloan ki iandr se vartalap | agasty ka indr se nahush ke patan ka vrittaant batana | iandr ka svarg mean rajy palan | shaly ka yudhishthir ashvasan dena | yudhishthir aur duryodhan ki senaoan ka sankshipt varnan

sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan | bhishm dvara purohit ka samarthan evan arjun ki prashansa | karn ke akshepapoorn vachan | dhritarashtr dvara doot ko sammanit karake vida karana | dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan | dhritarashtr ka pandavoan ko sandesh | sanjay ka yudhishthir se milakar kushalakshem poochhana | yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana | sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana | yudhishthir ka sanjay ko iandraprasth lautane ki kahana | sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana | sanjay ko yudhishthir ka uttar | sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena | sanjay ki vidaee evan yudhishthir ka sandesh | yudhishthir ka kuruvanshiyoan ke prati sandesh | arjun dvara kauravoan ke lie sandesh | sanjay ka dhritarashtr ke kary ki ninda karana

prajagar parv
dhritarashtr-vidur sanvad | dhritarashtr ke prati vidur ke nitiyukt vachan | vidur dvara sudhanva-virochan vivad ka varnan | vidur ka dhritarashtr ko dharmopadesh | dattatrey evan sadhy devataoan ka sanvad | vidur dvara dhritarashtr ko samajhana | dhritarashtr ke prati vidur ka hitopadesh | vidur ke nitiyukt upadesh | dhritarashtr ke prati vidur ka nitiyukt upadesh | vidur dvara dharm ki mahatta ka pratipadan | vidur dvara charoan varnoan ke dharm ka sakshipt varnan

sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana | sanatsujat dvara dhritarashtr ke prashnoan ka uttar | brahmajnan mean maun, tap tatha tyag adi ke lakshan | sanatsujat dvara brahmachary tatha brahm ka nirupan | gun doshoan ke lakshan evan brahmavidya ka pratipadan | yogijanoan dvara paramatma ke sakshatkar ka pratipadan

yanasandhi parv
sanjay ka kaurav sabha mean agaman | sanjay dvara kaurav sabha mean arjun ka sandesh sunana | bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan | bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan | sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan | bhimasen ke parakram se dhritarashtr ka vilap | dhritarashtr dvara arjun se prapt hone vale bhay ka varnan | kaurav sabha mean dhritarashtr dvara shanti ka prastav | sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena | duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan | sanjay dvara arjun ke dhvaj evan ashvoan ka varnan | sanjay dvara yudhishthir ke ashvoan ka varnan | sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap | duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas | sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan | dhritarashtr ka duryodhan ko sandhi ke lie samajhana | duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay | dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana | sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana | dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan | duryodhan ki atmaprashansa | karn ki atmaprashansa evan bhishm dvara us par akshep | karn dvara kaurav sabha tyagakar jana | duryodhan dvara apane paksh ki prabalata ka varnan | vidur ka dam ki mahima batana | vidur ka dhritarashtr se kautumbik kalah se hani batana | dhritarashtr ka duryodhan ko samajhana | sanjay ka dhritarashtr ko arjun ka sandesh sunana | dhritarashtr ke pas vyas aur gaandhari ka agaman | sanjay ka dhritarashtr ko krishn ki mahima batana | sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana | krishn ke vibhinn namoan ki vyutpattiyoan ka kathan | dhritarashtr dvara bhagavadgunagan

bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana | krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay | krishn ka yudhishthir ko yuddh ke lie protsahan dena | bhimasen ka shaanti vishayak prastav | krishn dvara bhimasen ko uttejit karana | krishn ko bhimasen ka uttar | krishn dvara bhimasen ko ashvasan dena | arjun ka kathan | krishn ka arjun ko uttar dena | nakul ka nivedan | sahadev tatha satyaki ki yuddh hetu sammati | draupadi ka krishn ko apana du:kh sunana | krishn dvara draupadi ko ashvasan | krishn ka hastinapur ko prasthan | yudhishthir ka kunti evan kauravoan ke lie sandesh | krishn ko marg mean divy maharshiyoan ka darshan | vaishampayan dvara marg ke shubhashubh shakunoan ka varnan | krishn ka marg mean logoan dvara adar-satkar | krishn ka vrikasthal pahuanchakar vishram karana | duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana | dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar | vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana | duryodhan ka krishn ke vishay mean apane vichar kahana | duryodhan ki kumantrana se bhishm ka kupit hona | hastinapur mean krishn ka svagat | dhritarashtr evan vidur ke yahaan krishn ka atithy | kunti ka krishn se apane du:khoan ka smaran karake vilap karana | krishn dvara kunti ko ashvasan dena | krishn ka duryodhan ke bhojan nimantran ko asvikar karana | krishn ka vidur ke ghar par bhojan karana | vidur ka krishn ko kauravasabha mean jane ka anauchity batalana | krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana | krishn ka kauravasabha mean pravesh | kauravasabha mean krishn ka svagat aur unake dvara asanagrahan | kauravasabha mean krishn ka prabhavashali bhashan | parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan | kanv muni ka duryodhan ko sandhi ke lie samajhana | kanv muni dvara matali ka upakhyan arambh karana | matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana | narad dvara patalalok ka pradarshan | narad dvara hiranyapur ka digdarshan aur varnan | narad dvara garu dalok tatha garu d ki santanoan ka varnan | narad dvara surabhi tatha usaki santanoan ka varnan | narad dvara nagalok ke nagoan ka varnan | matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay | narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav | vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah | vishnu dvara garu d ka garvabhanjan | duryodhan dvara kanv muni ke upadesh ki avahelana | narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan | galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan | galav ki chinta aur garu d dvara unhean ashvasan dena | garu d ka galav se poorv disha ka varnan karana | garu d ka galav se dakshin disha ka varnan karana | garu d ka galav se pashchim disha ka varnan karana | garu d ka galav se uttar disha ka varnan karana | garu d par savar galav ka unake veg se vyakul hona | garu d aur galav ki tapasvini shandili se bheant | garu d aur galav ka yayati ke yahaan agaman | yayati dvara galav ko apani kanya dena | haryashv ka yayatikanya se vasumana namak putr utpann karana | divodas ka yayatikanya se pratardan namak putr utpann karana | ushinar ka yayatikanya se shibi namak putr utpann karana | galav dvara yayatikanya ko vishvamitr ki seva mean dena | yayatikanya madhavi ka van mean jakar tapasya karana | yayati ka svarg mean sukhabhog tatha mohavash tejohin hona | yayati ka svargalok se patan | yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas | yayati ka phir se svargarohan | svargalok mean yayati ka svagat | narad dvara duryodhan ko samajhana | dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana | bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana | bhishm aur dron ka duryodhan ko pun: samajhana | duryodhan dvara paandavoan ko rajy n dene ka nishchay | krishn ka duryodhan ko phatakarana | krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah | gaandhari ka duryodhan ko samajhana | satyaki dvara duryodhan ke sh dayantr ka bhandapho d | dhritarashtr aur vidur ka duryodhan ko pun: samajhana | krishn ka vishvaroop | krishn ka kauravasabha se prasthan | kuanti ka paandavoan ke liye sandesh | kuanti dvara vidulopakhyan ka prarambh | vidula ka putr ko yuddh hetu utsahit karana | vidula aur usake putr ka sanvad | vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh | vidula ke upadesh se usake putr ka yuddh hetu udyat hona | kuanti ka sandesh tatha krishn ka unase vida lena | bhishm aur dron ka duryodhan ko samajhana | dronachary ka duryodhan ko pun: sandhi ke lie samajhana | krishn ka karn ko paandavapaksh mean ane ke lie samajhana | karn ka duryodhan ke paksh mean rahane ka nishchit vichar | karn dvara krishn se samarayajn ke roopak ka varnan | krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan | karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan | karn dvara krishn se apane svapn ka varnan | kuanti ka karn ke pas jana | kuanti ka karn se paandavapaksh mean mil jane ka anurodh | karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna | krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana | krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan | duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan | krishn ka kauravoan ke prati dand ke prayog par jor dena

sainyaniryanaparv
paandavapaksh ke senapati ka chunav | paandav sena ka kurukshetr mean pravesh | kurukshetr mean paandav sena ka p dav tatha shivir nirman | duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh | krishn ka yudhishthir se yuddh ko hi kartavy batana | yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan | duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek | duryodhan dvara bhishm ka senapati pad par abhishek | yudhishthir dvara apane senapatiyoan ka abhishek | balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan | rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman | dhritarashtr aur sanjay ka sanvad

ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana | paandav shivir mean ulook dvara duryodhan ka sandesh sunana | paandavoan ki or se duryodhan ko usake sandesh ka uttar | pandavoan ka sandesh lekar ulook ka lautana | dhrishtadyumn dvara yoddhaoan ki niyukti

rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay | kaurav paksh ke rathiyoan ka parichay | kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan | karn aur bhishm ka roshapoorvak sanvad | bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan | paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa | paandav paksh ke rathi, maharathi evan atirathi adi ka varnan | bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan

ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan | amba ka bhishm se shalvaraj ke prati anurag prakat karana | amba ka shalv dvara parityag | amba aur shaikhavaty sanvad | hotravahan tatha akritavran ka agaman aur unaka amba se vartalap | akritavran aur parashuram ka amba se vartalap | amba aur parashuram ka sanvad tatha akritavran ki salah | parashuram aur bhishm ka roshapoorn vartalap | parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana | parashuram ke sath bhishm dvara yuddh prarambh karana | parashuram aur bhishm ka ghor yuddh | bhishm aur parashuram ka yuddh | bhishm ko prasvapanastr ki prapti | bhishm tatha parashuram dvara shakti aur brahmastr ka prayog | bhishm aur parashuram ke yuddh ki samapti | amba ki kathor tapasya | amba ko mahadev se varaprapti tatha usaka chita mean pravesh | amba ka drupad ka yahaan janm aur shikhandi namakaran | shikhandi ka vivah aur dasharnaraj ka kop | hiranyavarma ke akraman se drupad ka ghabarana | drupad dvara nagararaksha ki vyavastha aur devaradhan | shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana | shikhandi ko purushatv ki prapti | sthoonakarn ko kuber ka shap | bhishm ka shikhandi ko n marane ka nishchay | bhishm adi dvara apani-apani shakti ka varnan | arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena | kaurav sena ka ran ke lie prasthan | paandav sena ka yuddh ke lie prasthan