श्रीमद्वल्लभाचार्य की प्रेमोपासना 3

shrimadvallabhachary ki premopasana

aisi ruchi se hi jnat hota hai ki is jiv par bhagavanh ki kripa hai-

kripaparajnianan ch margaruchya nishchiyate.

bhagavan ke gun, mahatmy, lila adi ke shravan mean ruchi pratham kaksha ki arambhik ruchi hai. jab shravanadi se svabhavik roop se bhagavan bhakt ke hriday mean virajate haian, tab usake man mean ek vishesh ruchi hoti hai, jise ‘paroksh ruchi’ kahate haian, kyoanki bhakt ko bhagavan ka sakshatkar nahian hua hota hai. is paroksh ruchi se pushti jiv mean bhagavan ke dvara sthapit bijaroop bhav shravanadi sadhanoan se panapane-badhane lagata hai. vah dhire-dhire bhagavan ke prati sneh, prem ke roop mean parinat ho jata hai. bhakt ke antar mean jab bhagavatprem jag jata hai, tab bhagavan ke atirikt any sabhi vishayoan mean hone vale rag ka nash ho jata hai.

bhagavatprem itar rag-vinashak hai. bhagavatprem bhavamayi bhagavatseva aur bhagavan ki mangalamayi saras lilaoan ke shravan se vriddhiangat hote hue asakti ka roop grahan kar leta hai. bhagavan mean asakt premi bhakt ho ve sare padarth aur vyakti badhak pratit hone lagate haian, jo bhagavan se sambaddh nahian haian. yahaan tak ki aise svajan-parijan jo bhagavadbhav mean sahayogi nahian haian ya badhak haian, ve bhi bhagavadasakt premi bhakt ko badhak aur anatmaroop pratit hote haian. vah unhean chho d dene ke liye bhi tatpar ho jata hai. gosvami tulasidasaji ki bhi sahi salah hai-

jake priy n ram-baidehi.
tajiye tahi koti bairi sam, jadyapi param sanehi..

sooradasaji bhi apane bhagavat-rang mean range man ko yahi sikhavan dete haian- ‘tajo man, hari-bimukhani kauan sang.’ bhagavatprem mean range, bhagavat-asakt bhakt ki bhagavadasakti kramashah paripakv hokar vyasan avastha ko prapt ho jati hai. vyasan avastha mean bhagavatprem-pariplut bhakt ke daihik dharmoan ka bhi nirasan-sa ho jata hai. bhagavadbhav ke paripak ki rasatmak sthiti mean magn bhakt ko n to ghar-parivar-svajan-parijan ki yad ati hai, n sharir aur sharir ke dharmoan ki sudh-budh rahati hai tatha un use is lok evan paralok ka dhyan hi rahata hai. jis prakar gangaji ka jal-pravah nirantar samudr mean girata hai, usi prakar vyasan-avasthaprapt premi bhakt ke man ki samast vrittiyaan bhagavan mean hi lagi rahati haian, vah pratikshan bhagavatpravan hokar bhagavan mean hi tallin rahata hai.

prishth par jaean

1 | 2 | 3 | 4 | 5