श्रीमद्भागवत में भगवान श्रीकृष्ण की प्रेममयी लीला का स्वरूप 2

shrimadbhagavat mean bhagavan shrikrishn ki premamayi lila ka svaroop

da. shri jagadishvar prasadaji, pi-ech. di., di. lit.

apani lilaoan mean shrikrishn apana virat roop darshan bhi karate chalate haian. vasudev aur devaki ke putr roop mean janm lene se pahale ve unake samaksh divy roop mean prakat hote haian. mata yashoda ko bhi ve apana roop dikhalate haian. indr ka manamardan ho jane ke pashchat surabhi indr roop mean unaka abhishek karati hai. keval indr ka hi nahian, ve brahma ka bhi abhiman mita dete haian. brahma dvara gauoan aur gopaloan ko gupha mean chhipa dene ke bad ve vaisi hi gauoan tatha gopaloan ki rachana kar brahma ko chakit kar dete haian. pranat hokar brahma unaki stuti karane lagate haian. in lilaoan mean shrikrishn apani virat roopata ka pradarshan kar vraj vasiyoan ke bich apane eeshvaratv ka bodh banaye rakhane ke uddeshy se karate haian.

shrikrishn ki ras lila ke kendr mean mata yashoda aur gopiyaan haian. pratham mean vatsaly ras ki pushti hoti hai aur doosare mean divy shrrianangar ki. shuddh-sattvik prem ki dhara inake bich se pravahit hoti hai. bhagavan aise hi prem ke vashibhoot rahate haian. samast shrikrishn lila mean isi ka pratipadan kiya gaya hai.

shrikrishn ke bal roop ka saundary adbhut hai. unaki bal sulabh kridaean dekh kar yashoda mugdh haian. isi mugdhata ke karan ve shrikrishn ke vastavik svaroop ko pahachan nahian patian. ve unhean mitti khane ke liye daantati haian aur apana vastavik roop dikha dene par bhi shrikrishn ki maya ke vashibhoot ho kar putr bhav se hi unhean dekhati haian. unhean okhal se baandhati haian aur yamalarjun vrikshoan ke gir jane par vyakul bhi hoti haian.

shrikrishn lila ka vilakshan divy prem gopiyoan ke sath maharas ki lila mean vyakt hua hai. isake madhyam se unhean pane ke liye prem marg ka niroopan hua hai. vahaan tak pahuanchane ke liye param asakti aur samarpan bhav avashyak. jap, tap, dhyan aur yog adi ki avashyakata nahian. keval bhakti aur samarpan bhav avashyak hai. gopiyaan isi ki pratiroop haian. ve unake anany saundary par mugdh haian. apane gharoan mean unako makhan chori karate aur matake pho date dekh ve prasann hoti haian. unake roop ka akarshan badhata hi jata hai aur vivahita hote hue bhi gopiyaan unhean pati roop mean pane ki kamana karane lagati haian. unaki vanshi ki dhvani itani madak hai ki j d-chetan sabhi usase prabhavit ho uthate haian. venugit, gopika git adi prasangoan mean gopiyoan ke divy prem ki virah-vyatha ki marmik abhi vyakti huee hai.

shrikrishn ko pati roop mean pane ke liye ve katyayani devi ka vrat karati haian. bina pariksha liye shrikrishn unaki ichchha poori nahian kar sakate. chiraharan-prasang gopiyoan ki aisi hi pariksha hai. bhakti sampoorn samarpan ki maang karati hai. isamean kisi prakar ke dvait athava durav ke liye avakash nahian.

prishth par jaean

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