shrimadbhagavat pravachan -svami tejomayanand
shrimadbhagavat-mahatmy
shrimadbhagavat ashtadash puranoan mean sarvashreshth mahapuran mana jata hai. vyutpatti ke anusar bhagavat ka ek arth hai- ‘bhagavatah idan bhagavatamh’ jo bhagavan ka hai use ‘bhagavat’ kahate haian. bhagavat bhagavan ka svaroop hai, bhagavan shrikrishn aur bhagavat ek haian. doosara arth hai- bhagavan ke svaroop ko dikhane vala jo shastr hai, vah bhagavat hai. tisara arth hai - ‘bhagavatah ayan bhagavatah’ jo vyakti bhagavan ka ban jata hai use bhi bhagavat kahate haian. atah bhagavat ka arth hota hai bhagavan ka bhakt. isaka arth yah hua ki bhagavattattv, use janane ka sadhan, aur use janane vala vyakti sabhi ‘bhagavat’ kahalate haian bhagavat ka ek aur bhi arth hota hai. ‘bha’ mane prakash-chaitany-jnanasyaroop. yah paramatma ka svaroop hai. aise paramatma ko janane ka, unake samip pahuanchane ka sadhan bhi to chahie. isalie doosara akshar ata hai ‘g’. g ka arth hota ‘janana’ aur ‘jana’. ‘gamh’ dhatu ka prayog in donoan arthoan mean hota hai. hamean bhagavan ke pas pahuanchana hai yadyapi bhagavan hamara apana svaroop hi hai, tathapi abhi ham unase bahut door haian. bich mean kya a gaya hai? bhavasagar! aisa lagata hai ki ham is kinare haian bhagavan doosare kinare par hai aur bich mean ek vishal sagar hai. use par karane ke liai nauka chahie. isi ko tarani kahate haian. to ‘bha’ mane bhagavan ‘g’ mane janana ya pahuanchana aur ‘t’ mane tarani ya nauka. bich mean ‘v’ akshar rah gaya. ham jis nauka mean baithe hoan usamean kahian chhed ho to par le jane ke sthan par vah nauka hamean duba degi. atah nauka, shreshth, sridadh honi chahie. to ‘v’ mane var-shreshth. is prakar ‘bhagavat’ ka arth hua hamean bhagavan ke pas pahuanchane vali shreshth tarani. bhagavat ko keval granth n samajhean. shrimadbhagavat bhagavan ka svaroop hai, bhakt ka svaroop hai aur sadhan ka bhi svaroop haian yahaan par dvait nam ki koee chij hi nahian hai. vichar karane par bich mean dikhane vala bhavasagar bhi asiddh ho jata hai aur jnat hota hai ki vahaan kuchh hai hi nahian. atah ‘bhagavat’ shabd ka arth hua advay jnan aur vah bhagavan hi hai. is sankshipt vichar ka hi vistrit varnan age ‘bhagavat mahatmy’ mean kiya gaya hai. |
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj