shrimadbhagavadgita -ramanujachary
barahavaan adhyay
bhaktiyoganishthanaan prapyabhootasy parasy brahmano bhagavato narayanasy nirankushashaishvary sakshatkartukamay arjunay anavadhikatishayakarunyaudaryasaushilyadigunasagaren satyasankalpen bhagavata svaishvary yathavadh avasthitan darshitamh. uktan ch tattvato bhagavajjnanadarshanapraptinamh aikanti katyantik bhagavadbhaktyaikalabhyatvamh.
bhaktiyog mean nishtha rakhane vale bhaktoan ko prapt hone yogy parabrahm bhagavan narayan ke nirankush (sarvatantrasvatantr) aishvary ke darshan ki ichchha vale arjun ko apar atishay karuny, audary saushily adi gunoan ke samudr, saty sankalp bhagavan shrikrishn ne apana yatharth roop mean sthit aishvary dikhalaya. aur yah bhi kaha gaya hai. ki tattv se bhagavan ka jnan, unake darshan aur unaki prapti ye sab keval ekamatr anany aur atyantik bhakti se hi ho sakate haian.
anantaramh atmapraptisadhanabhootadh atmopasanadh bhaktiroopasy bhagav dupasanasy svasadhyanishpadane shaighyath sukhopadanatvath ch shraishthayamh; bhagavadupasanopayah ch tadashaktasy akshar nishthata tadapekshitaah ch uchyante.
ab yah kahate haian ki atmaprapti ke sadhanaroop upasana apane sadhy ko shighr siddh karane vali hai aur sukh poorvak ki ja sakati hai, atev shreshth hai; tatha bhaktiyog mean asamarth adhikari ke liye bhagavadupasana ki sadhan roopa aksharanishthata (atmopasana) tatha usake liye apekshit sadhan bhi shreshth haian.
bhagavadupasanasy prapyabhootopasy shraishthyath, shraishthyamh tu ‘yoginamapi sarveshaan madgatenantaratmana. shraddhavanh bhajate yo maan s me yuktatamo matah..’ [1] ityatr uktamh.
bhagavan ki upasana ke sadhy upasy dev parameshvar shreshth haian, atah bhakth hi sarvashreshth hai. yah bat chhathe adhyay ke ant mean is prakar kahi gayi hai-‘yoginamapi sarveshaan madgatenantaratmana. shraddhavanh bhajate yo maan s me yuktatamo matah..’
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