shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
saptadash adhyay
aharastvapi sarvasy trividho bhavati priy: .
uttar- ‘api’ pad se bhagavanh yah dikhalate hai ki jaise shraddha aur yajan sattvik, rajas aur tamas-bhed se tin prakar ke hote haian, vaise hi ahar bhi tin prakar ke hote haian. prashn- ‘sarvasy’ pad ka kya arth hai? uttar- ‘sarvasy’ pad yahaan manushyamatr ka vachak hai, kyoanki ahar sabhi manushy karate haian aur yah prakaran bhi manushyoan ka hi hai. prashn- aharadi ke sambandh mean arjun ne kuchh bhi nahian poochha tha, phir bina hi poochhe bhagavanh ne aharadi ki bat kyoan kahi? uttar- manushy jaisa ahar karata hai, vaisa hi usaka antahkaran banata hai aur antahkaran ke anuroop hi shraddha bhi hoti hai. ahar shuddh hoga to usake parinamasvaroop antahkaran bhi shuddh hoga. ‘aharashuddhau sattvashuddhiah.’[1] antahkaran ki shuddhi se hi vichar, bhav, shraddhadi gun aur kriyaean shuddh hoangi. atev is prasang mean ahar ka vivechan avashyak hai. doosare, yajan arthath devadi ka poojan sab log nahian karate; parantu ahar to sabhi karate haian. jaise jo jis gun vale devata, yaksh-rakshas ya bhoot-pretoan ki pooja karata hai- vah usi ke anusar sattvik, rajas aur tamas gun vala samajha jata hai; vaise hi sattvik, rajas aur tamas aharoan mean jo ahar jisako priy hota hai, vah usi gun vala hota hai. isi bhav ko lekar shlok mean ‘priyah’ pad dekar vishesh lakshy karaya gaya hai. atah ahar ki drishti se bhi usaki pahachan ho sakati hai. isiliye bhagavanh ne yahaan ahar ke tin bhed batalaye haian tatha sattvik ahar ka grahan karane ke liye aur rajas-tamas ka tyag karane ke liye bhi isake tin bhed batalaye haian. yahi bat yajn, dan aur tap ke vishay mean bhi samajh leni chahiye. |
tika tippani aur sandarbh
- ↑ chhandogy u. 7. 26. 2
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj