shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
panchadash adhyay
prashn- is sansar vriksh ko niche ki or shakha vala kahane ka kya abhipray hai? uttar- sansar vriksh ki utpatti ke samay pahale brahma ka udbhav hota hai, is karan brahma hi isaki pradhan shakha haian. brahma ka lok adi purush narayan ke nityadham ki apeksha niche hai- evan brahma ji ka adhikar bhi bhagavanh ki apeksha nicha hai- brahma un adipurush narayan se hi utpann hote haian aur unhian ke shasan mean rahate haian- isaliye is sansar vriksh ko ‘niche ki or shakha vala’ kaha hai. prashn- ‘avyayamh’ aur ‘prahuah’- in do padoan ke prayog ka kya bhav hai? uttar- in donoan padoan ka prayog karake bhagavanh ne yah bhav dikhalaya hai ki yadyapi yah sansar vriksh parivartanashil hone ke karan nashavanh, anity aur kshanabhangur hai to bhi isaka pravah anadikal se chala ata hai, isake pravah ka ant bhi dekhane mean nahian ata; isaliye isako avyay arthath avinashi kahate haian. kyoanki isaka mool sarvashaktimanh parameshvar nity avinashi haian kintu vastav mean yah sansar vriksh avinashi nahian hai. yadi yah avyay hota to n to agale tisare shlok mean yah kaha jata ki isaka jaisa svaroop batalaya gaya hai, vaisa upalabdh nahian hota aur n isako vairagy roop dridh shastr ke dvara chhedan karane ke liye hi kahana banata. prashn- vedoan ko is sansar vriksh ke patte batalane ka kya abhipray hai? uttar- patte vriksh ki shakha se utpann evan vriksh ki raksha aur vriddhi karane vale hote haian. ved bhi is sansar roop vriksh ki mukhy shakha roop brahma se prakat hue haian aur ved vihit karmoan se hi sansar ki vriddhi aur raksha hoti hai, isaliye vedoan ko pattoan ka sthan diya gaya hai. prashn- jo us sansar vriksh ko janata hai, vah vedoan ko janata hai- is kathan ka kya abhipray hai? uttar- isase yah bhav dikhalaya gaya hai ki jo manushy mool sahit is sansar vriksh ko is prakar tattv se janata hai ki sarvashaktimanh parameshvar ki maya se utpann yah sansar vriksh ki bhaanti utpatti vinashashil aur kshanik hai, atev isaki chamak-damak mean n phansakar isako utpann karane vale mayapati parameshvar ki sharan mean jana chahiye aur aisa samajhakar sansar se virakt aur uparat hokar jo bhagavanh ki sharan grahan kar leta hai- vahi vastav mean vedoan ko janane vala hai; kyoanki pandrahavean shlok mean sab vedoan ke dvara janane yogy bhagavanh ko hi batalaya hai. jo sansar vriksh ka yah svaroop jan leta hai, vah isase uparat hokar bhagavanh ki sharan grahan karata hai aur bhagavanh ki sharan mean hi sampoorn vedoan ka tatpary hai- is abhipray se kaha gaya hai ki jo sansar vriksh ko janata hai, vah vedoan ko janata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj