shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvadash adhyay
uttar- yahaan ‘sukh-duahkh’ harsh-shok ke vachak nahian hai, kintu unake hetuoan ke vachak haian tatha inase utpann hone vale vikaroan ka nam harsh-shok hai. ajnani manushyoan ki sukh mean asakti hoti hai, is karan sukh ki prapti mean unako harsh hota hai aur dukh mean unaka dvesh hota hai, isaliye usaki prapti mean unako shok hota hai; par jnani bhakt ka sukh aur duahkh mean samabhav ho jane ke karan kisi bhi avastha mean usake antahkaran mean harsh, shok adi vikar nahian hote. shruti mean bhi kaha hai- ‘harshashokau jahati’[1], arthath ‘jnani purush harsh-shokoan ko sarvatha tyag deta hai.’ prarabdh-bhog ke anusar sharir mean rog ho jane par usako pi da roop duahkh ka to bodh hota hai aur sharir svasth rahane se usamean pi da ke abhav ka bodharoop sukh bhi hota hai, kintu ragadvesh ka abhav hone ke karan harsh aur shok unhean nahian hote. isi tarah kisi bhi anukool aur pratikool padarth ya ghatana ke sanyog-viyog mean kisi prakar se bhi unako harsh-shok nahian hote. yahi unaka sukh-duahkh mean sam rahana hai. prashn- ‘kshamavanh’ kise kahate haian aur jnani bhaktoan ko ‘kshamavanh’ kyoan batalaya gaya hai? uttar- apana apakar karane vale ko kisi prakar ka dand dene ki ichchha n rakhakar use abhay dene vale ko ‘kshamavanh’ kahate haian. bhagavanh ke jnani bhaktoan mean kshamabhav bhi asim rahata hai. unaki sabamean bhagavadbuddhi ho jane ke karan ve kisi bhi ghatana ko vastav mean kisi ka aparadh hi nahian samajhate, atev ve apana aparadh karane vale ko bhi badale mean kisi prakar ka dand nahian dena chahate. yahi bhav dikhalane ke liye unako ‘kshamavanh’ batalaya gaya hai. kshama ki vyakhya dasavean adhyay ke chauthe shlok mean vistar se ki gayi hai. prashn- yahaan ‘yogi’ pad kisaka vachak hai aur usaka nirantar santusht rahana kya hai? uttar- bhaktiyog ke dvara bhagavanh ko prapt hue jnani bhakt ka vachak yahaan ‘yogi’ pad hai; aisa bhakt paramanand ke akshay aur anant bhandar shri bhagavanh ko pratyaksh kar leta hai, is karan vah sada hi santusht rahata hai. use kisi samay, kisi bhi avastha mean, sansar ki kisi bhi vastu ke abhav mean asantosh ka anubhav nahian hota. vah poornakam ho jata hai; atev sansar kisi bhi ghatana se usake santosh ka abhav nahian hota. yahi usaka nirantar santusht rahana hai. sansari manushyoan ko jo santosh hota hai, vah kshanik hota hai; jis kamana ki poorti se unako santosh hota hai, usaki kami hote hi punah asantosh utpann ho jata hai. isiliye ve sada santusht nahian rah sakate. |
tika tippani aur sandarbh
- ↑ kathopanishadh 1. 2. 12
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj