shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ekadash adhyay
manyase yadi tachchhakyan maya drashtumiti prabho .
uttar- ‘prabho’ sambodhan se arjun ne yah bhav dikhalaya hai ki ap sabaki utpatti, sthiti aur pralay tatha antaryamiroop se shasan karane vale hone ke karan sarvasamarth haian. isaliye yadi maian apake us roop ke darshan ka suyogy adhikari nahian hooan, to ap kripapoorvak apane samarthy se mujhe suyogy adhikari bana sakate haian. tatha ‘yogeshvar’ visheshan dekar yah bhav dikhalaya hai ki ap sampoorn yogoan ke svami haian. atev yadi ap chahean to mujhako apana vah roop anayas hi dikhala sakate haian. jab sadharan yogi bhi anek prakar se apana aishvary dikhala sakata hai, tab apaki to bat hi kya hai? prashn - ‘yadi mere dvara apaka vah roop dekha ja sakata hai, aisa ap manate haian, to vah mujhe dikhalaiye’ is kathan ka kya abhipray hai? uttar - is kathan se arjun ne yah bhav dikhalaya hai ki apaka jo prabhav maian apake shrimukh se sun chuka hooan, vah vastutah vaisa hi hai. isamean jara bhi sandeh nahian hai. aur yah bhi thik hai ki apane yadi us svaroop ke darshan mujhako nahian karaye to usase yah siddh nahian ho jayaga ki darshan karane ka ap yogeshvareshvar mean samarthy nahian hai aur n kisi bhi aansh mean mera vishvas hi kam hoga. parantu itana avashy hai ki mere man mean apake us roop ke darshan ki lalasa atyant prabal hai. ap antaryami haian, dekh lean- jan lean ki meri vah lalasa sachchi aur utkat hai ya nahian. yadi ap us lalasa ko sachchi pate haian tab to prabho! maian us svaroop ke darshan ka adhikari ho jata hooan. kyoanki ap to bhakt-vaanchhakalpataru haian, usake man ki ichchha hi dekhate haian, any yogyata ko nahian dekhate. isaliye yadi uchit samajhean to kripa karake apane us svaroop ke darshan mujhe karaiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj