shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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navam adhyay
uttar- any devata bhi bhagavanh ke hi aangabhoot hone ke karan sab bhagavanh ke hi svaroop haian, aisa samajhakar bhagavanh ki prapti ke liye nishkam bhav se un devataoan ki shastrokt prakar se shraddhapoorvak pooja karana, un devatoan ki pooja ke dvara bhagavanh ki ‘vidhipoorvak’ pooja karana hai; aur isaka phal bhi bhagavanh ki hi prapti hai. raja rantidev ne atithi evan abhyagatoan ko bhagavanh ka svaroop samajhakar svayan bhookh ka kasht sahan kare annadan dvara nishkam bhav se bhagavanh ki pooja ki thi. isake phalasvaroop unako bhagavanh ki prapti ho gayi. isi prakar koee bhi manushy jo devata, guru, brahman, mata-pita, atithi, abhyagat adi samast praniyoan ko bhagavanh ka svaroop samajhakar bhagavanh ki prasannata ke liye unhian ki ajna ke anusar un sabaki seva adi ka kary karata hai, usaki vah seva vidhipoorvak bhagavanh ki seva hoti hai aur usaka phal bhagavanh ki prapti hi hota hai. is tattv ko samajhe bina jo sakamabuddhi se shraddha-premapoorvak any devataoan ki yathayogy seva-pooja adi ki jati hai, vah seva-pooja bhi yadyapi hoti to bhagavanh ki hi, kyoanki bhagavanh hi sab yajnoan ke bhokta aur sabake maheshvar haian aur bhagavanh hi sarvaroop haian, tathapi bhav ki nyoonata ke karan vah bhagavanh ki vidhipoorvak seva nahian samajhi jati. isiliye usaka phal bhi bhagavath-prapti n hokar svarg-prapti hi hota hai. bhagavatsvaroop ki anabhijnata ke karan phal mean itana mahanh bhed ho sakata hai. |
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