shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtam adhyay
uttar- man ke dvara donoan kam ek sath avashy hi ho sakate haian. paramatma ke nam ‘ooan’ ka man se uchcharan karate hue, sath-sath brahm ka chintan karane mean koee apatti nahian ati. man se nam ka uchcharan to nami ke chintan mean ulata sahayak hota hai. maharshi patanjali ji ne bhi kaha hai ‘dhyanakal mean savitark samadhi tak shabd, arth aur tadvishayak jnan ka vikalp man mean rahata hai.’[1] atah jisaka chintan kiya jata hai usi ke vachak nam ka man ke sankalp mean rahana to svabhavik hai aur unhoanne yah bhi kaha hai ki-
prashn- yahaan paramagati ko prapt hona kya hai? uttar- nirgun-nirakar brahm ko abhed-bhav se prapt ho jana, param gati ko prapt hona hai; isi ko sada ke liye avagaman se mukt hona, muktilabh kar lena, moksh ko prapt hona athava ‘nirvan brahm’ ko prapt hona kahate haian. prashn- athavean se dasavean shlok tak sagun-nirakar eeshvar ki upasana ka prakaran hai aur gyarahavean se terahavean tak nirgun-nirakar brahm ki upasana ka. is prakar yahaan bhinn-bhinn do prakaran kyoan mane gaye? yadi chhahoan shlokoan ka ek hi prakaran man liya jay to kya hani hai? uttar- athavean se dasavean shlok tak ke varnan mean upasy param purush ko sarvajn, sabake niyanta sabake dharan-poshan karane vale aur soory ke sadrish svayan prakasharoop batalaya hai. ye sabhi sarvavyapi bhagavanh ke divy gun haian. parantu gyarahavean se terahavean shlok tak ek bhi aisa visheshan nahian diya gaya hai jisase yahaan nirgun nirakar prasang manane mean tanik bhi apatti ho sakati ho. isake atirikt, us prakaran mean upasak ko ‘bhaktiyukt’ kaha gaya hai, jo bhedopasana ka dyotak hai tatha usaka phal divy paramapurush (sagun parameshvar) ki prapti batalaya gaya hai. yahaan abhedopasana ka varnan hone se upasak ke liye koee visheshan nahian diya gaya hai aur isaka phal bhi param gati (nirgun brahm) ki prapti batalaya hai. isake atirikt gyarahavean shlok mean naye prakaran ka arambh karane ki pratijna bhi ki gayi hai. sath hi donoan prakaranoan ko ek man lene se yogavishayak varnan ki punarukti ka bhi dosh ata hai. in sab karanoan se yahi pratit hota hai ki in chhahoan shlokoan mean ek hi prakaran nahian hai. do bhinn-bhinn prakaran haian. |
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