dvitiy adhyay
basathavean aur tirasathavean mean vishayachintan se patan ka batalakar chauansathavean aur paiansathavean mean rag-dvesh se rahit hokar karm karane vale ko prasad ki prapti, usase samast duahkhoan ka nash aur shighr hi usaki buddhi sthir ho jane ki bat kahi hai. tadanantar chhachhathavean mean ayukt purush ke liye shreshth buddhi, bhagavachchintan, shanti aur sukh ka abhav dikhalakar s dasathavean mean vayu aur nauka ke drishtant se man ke sanyog se indriy ko buddhi ka haran karane vali batalate hue a dasathavean mean yah bat siddh ki hai ki jisaki indriyaan vash mean haian vahi vastav mean sthirabuddhi hai. usake bad unahattaravean mean sadharan manushyoan ke liye brahmanand ko ratri ke saman aur tattv ko janane vale yogi ke liye vishayasukh ko ratri ke saman batalakar sattaravean mean samudr ke drishtant se jnani mahapurush ki mahima ki gayi hai aur ikahattaravean mean samast kamana, spriha, mamata aur ahankar rahit hokar vicharane vale purush ko paramashanti ki prapti batalakar bahattaravean shlok mean us brahmi sthiti ka mahatmy varnan karate hue adhyay ka upasanhar kiya hai.
sambandh- pahale adhyay mean gitokt upadesh ki prastavana ke roop mean donoan senaoan ke maharathiyoan aur unaki shankh dhvani ka varnan karake arjun ka rath donoan senaoan ke bich mean kh da karane ki bat ki gayi; usake bad donoan senaoan mean sthit svajanasamuday ko dekhakar shok aur moh ke karan yuddh se arjun ke nivritt ho jane ki aur shastr-astroan ko chho dakar vishad karate hue baith jane ki bat kahakar us adhyay ki samapti ki gayi. aisi sthiti mean bhagavanh shrikrishn ne arjun se kya bat kahi aur kis prakar use yuddh ke liye punah taiyar kiya; yah sab batalane ki avashyakata hone par sanjay arjun ki sthiti ka varnan karate hue doosare adhyay ka arambh karate haian-
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