shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chitr:Prev.png |
saptam adhyay
uttar- bhagavanh ke nirgun-sagun donoan hi roop nity aur divy haian. ve apane achinty aur alaukik divy svaroop, svabhav, prabhav aur gunoan ko liye hue hi manushy adi roopoan mean avatar dharan karate haian. manushyadi ke roopoan mean unaka pradurbhav hona hi janm hai aur antardhan ho jana hi paramadhamagaman hai. any praniyoan ki bhaanti sharir-sanyog-viyogaroop janm-maran unake nahian hote. is rahasy ko n samajhane ke karan buddhihin manushy samajhate haian ki jaise any sab prani janm se pahale avyakt the arthath unaki koee satta nahian thi, ab janm lekar vyakt hue haian; isi prakar yah shrikrishn bhi janm se pahale nahian tha. ab vasudev ke ghar mean janm lekar vyakt hua hai. any manushyoan mean aur isamean antar hi kya hai? arthath koee bhed nahian hai. yah bhav dikhane ke liye aisa kaha hai ki buddhihin manushy mujh avyakt se vyakt hua manate haian. prashn- yadi yah arth man liya jay ki ‘buddhihin’ manushy mujh avyakt ko arthath nirgun-nirakar parameshvar ko sagun-sakar manushyaroop mean prakat hone vala manate haian to kya hani hai? uttar- yahaan yah arth manana upayukt nahian janchata, kyoanki bhagavanh ke nirgun-sagun, nirakar-sakar sabhi svaroop shastrasammat haian. svayan bhagavanh ne kaha hai ki ‘maian ajanma avinashi parameshvar hi apani prakriti ko svikar karake sadhuoan ke paritran, dushtoan ke vinash aur dharm se sansthapanadi ke liye samay-samay par prakat hota hooan.[1] atah unako buddhihin manane par bhagavanh ke is kathan se virodh ata hai aur avataravad ka khandan hota hai, jo gita ko kisi prakar bhi many nahian hai. prashn- yadi yahaan isaka yah arth man liya jay ki ‘buddhihin manushy’ mujh ‘vyaktimapannamh’ arthath manushyaroop mean pratyaksh prakat hue sagun-sakar parameshvar ko avyakt arthath nigurn-nirakar samajhate haian, to kya hani hai? uttar- yah arth bhi nahian janchata hai; kyoanki jo parameshvar sagun-sakar roop mean prakat haian, ve nirgun-nirakar bhi haian. isiliye is yatharth tattv ko samajhane vala purush buddhihin kaise mana ja sakata hai. bhagavanh ne svayan kaha hai ki mujh avyakt (nirakar)- svaroop se yah samast jagath vyapt hai.[2] atev jo arth kiya gaya hai, vahi thik maloom hota hai. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj