shashth adhyay
suhrinmitraryudasinamadhyasthadveshyabandhushu .
sadhushvapi ch papeshu samabuddhirvishishyate.. 9 ..
suhrid, mitr, vairi, udasin, madhyasth, dveshy aur bandhugunoan mean, dharmatmaoan mean aur papiyoan mean bhi saman bhav rakhane vala atyant shreshth hai.. 9 ..
prashn- ‘suhridh’ aur ‘mitr’ mean kya bhed hai?
uttar- sambandh aur upakar adi ki apeksha n karake bina hi karan svabhavatah prem aur hit karane vale, ‘suhridh’ kahalate haian tatha paraspar prem aur ek-doosare ka hit karane vale ‘mitr’ kahalate haian.
prashn- ‘ari’ (vairi) aur ‘dveshy’ (dveshapatr) mean kya antar hai?
uttar - kisi nimitt se bura karane ki ichchha ya cheshta karane vala ‘vairi’ hai aur svabhav se hi pratikool acharan karane ke karan jo dvesh ka patr ho, vah ‘dveshy’ kahalata hai.
prashn- ‘madhyasth’ aur ‘udasin’ mean kya bhed hai?
uttar- paraspar jhag da karane valoan mean mel karane ki cheshta karane vale ko aur pakshapat chho dakar unake hit ke liye nyay karane vale ko ‘madhyasth’ kahate haian tatha unase kisi prakar bhi sambandh n rakhane vale ko ‘udasin’ kahate haian.
prashn- yahaan ‘api’ ka kya abhipray hai?
uttar- suhrid, mitr, udasin, madhyasth aur sadhu-sadachari purushoan mean evan apane kutumbiyoan mean manushy ka prem hona svabhavik hai. aise hi vairi, dveshy aur papiyoan ke prati dvesh aur ghrina ka hona svabhavik hai. vivekashil purushoan mean bhi in logoan ke prati svabhavik rag-dvesh sa dekha jata hai. aise paraspar atyant viruddh svabhav vale manushyoan ke prati rag-dvesh aur bhed-buddhi ka n hona bahut hi kathin bat hai, unamean bhi jisaka samabhav rahata hai, usaka anyatr samabhav rahata hai isamean to kahana hi kya hai. yah bhav dikhalane ke liye ‘api’ ka prayog kiya gaya hai.
prashn- ‘samabuddhiah’ ka kya abhipray hai?
uttar- sarvatr paramatm-buddhi ho jane ke karan un uparyukt atyant vilakshan svabhav vale mitr, vairi, sadhu aur papi adi ke acharan, svabhav aur vyavahar ke bhed ka jisapar kuchh bhi prabhav nahian p data, jisaki buddhi mean kisi samay, kisi bhi paristhiti mean, kisi bhi nimitt bhedabhav se nahian ata, use ‘samabuddhi’ samajhana chahiye.
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