shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pancham adhyay
uttar- paramatma ka aparoksh jnan ho jane ke bad apane-paraye ka bhed nahian rahata, phir usaki sampoorn praniyoan mean atmabuddhi ho jati hai. isaliye ajnani manushy jaise apane sharir ko atma samajhakar usake hit mean rat rahata hai, vaise hi sab mean samabhav se atmabuddhi hone ke karan jnani mahapurush svabhavik hi sab ke hit mean rat rahata hai. isi bhav ko dikhalane ke liye ‘sarvabhootahiterataah’ visheshan diya gaya hai. is kathan bhi lokadrishti se keval jnani ke adarsh vyavahar ka digdarshan karane ke liye hi hai. vastutah jnani ke nishchay mean n to ek brahm ke atirikt sarvabhootoan ki prithakh satta hi rahati hai aur n vah apane ko sabake hit mean rat rahane vala hi samajhata hai. prashn- yahaan ‘rrishayah’ pad ka arth ‘brahmavetta’ kaise kiya gaya? uttar- gatyarthak ‘rrishh’ dhatu ka bhavarth jnan ya tattvarth-darshan hai. isake anusar yatharth tattv ko bhalibhaanti samajhane vala ka nam ‘rrishi’ hota hai. atev yahaan ‘rrishi’ ka arth brahmavetta hi manana thik hai. ‘kshinakalmashaah’, ‘chhinnadvaidhaah’ aur ‘yatatmanah’ visheshan bhi isi arth ka samarthan karate haian. shruti kahati hai- bhidyate hridayagranthishchhidyante sarvasanshayaah. arthath ‘paravarasvaroop paramatma ka sakshatkar ho jane par is jnani purush ke hriday ki granthi khul jati hai, sampoorn sanshay nasht ho jate haian aur samast karmoan ka kshay ho jata hai.’ |
tika tippani aur sandarbh
- ↑ mundak u. 2/2/8
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj