shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pancham adhyay
kayen manasa buddhaya kevalairindriyairapi .
uttar– yahaan 'kevalaiah' yah visheshan mamata ke abhav ka dyotak hai aur yahaan indriyoan ke visheshan ke roop mean diya gaya hai. kintu man, buddhi aur sharir se bhi isaka sambandh kar lena chahiye. abhipray yah hai ki karmayogi man, buddhi, sharir aur indriyoan mean mamata nahian rakhate; ve in sabako bhagavanh ki hi vastu samajhate haian aur laukik svarth se sarvatha rahit hokar nishkam bhav se bhagavanh ki prerana ke anusar, jaise ve karate haian vaise hi, samast kartavy karm karate rahate haian. prashn- sab karmoan ko brahm mean arpan karake anasakt roop se unaka acharan karane ke liye to dasavean shlok mean bhagavanh ne kah hi diya tha, phir yahaan dubara vahi asakti ke tyag ki bat kis prayojan se kahi? uttar- karmoan ko brahm mean arpan karane tatha asakti ka tyag karane ki bat to bhagavanh ne avashy hi kah di thi; parantu vah bhakti pradhan karmayogi ka varnan hai. jaise isi adhyay ke athavean aur navean shlok mean saankhyayogi ke man, buddhi, indriy, pran aur sharir dvara hone vali samast kriyaean kis bhav aur kis prakar se hoti haian- yah batalaya tha’ vaise hi karmapradhan karmayogi ki kriyaean kis bhav aur kis prakar se hoti haian– yah bat samajhane ke liye bhagavanh kahate haian ki karmayogi man, buddhi, indriy aur shariradi mean evan unake dvara hone vali kisi bhi kriya mean mamata aur asakti n rakhakar antahkaran ki shuddhi ke liye hi karm karate haian. is prakar karm pradhan karmayogi ke karm ka bhav aur prakar batalane ke liye hi yahaan punah asakti ke tyag ki bat kahi gayi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj