shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- harsh-shok aur rag-dvesh adi yugm vikaroan ka nam dvandv hai; unase sambandh n rahana arthath is prakar ke vikaroan ka antahkaran mean n rahana hi unase atit ho jana hai. prashn- siddhi aur asiddhi ka yahaan kya arth hai aur usamean sam rahana kya hai? uttar- yajn, dan aur tap adi kisi bhi kartavy-karm ka nirvighnata se poorn ho jana usaki siddhi hai; aur kisi prakar vighn-badha ke karan usaka poorn n hona hi asiddhi hai. isi prakar jis uddeshy se karm kiya jata hai, us uddeshy ka poorn ho jana siddhi hai aur poorn n hona hi asiddhi hai. is prakar ki siddhi aur asiddhi mean bhed buddhi ka n hona arthath siddhi mean harsh aur asakti adi tatha asiddhi mean dvesh aur shok adi vikaroan ka n hona, donoan mean ek-sa bhav rahana hi siddhi aur asiddhi mean sam rahana hai. prashn- aisa purush karm karata hua bhi nahian bandhata, is kathan ka kya bhav hai? uttar- karm karane mean manushy ka adhikar hai[1], kyoanki yajn (karm) sahit praja ki rachana karake prajapati ne manushyoan ko karm karane ki ajna di hai [2]; atev usake anusar karm n karane se manushy pap ka bhagi hota hai.[3] isake siva manushy karmoan ka sarvatha tyag kar bhi nahian sakata[4], apani prakriti ke anusar kuchh-n-kuchh karm sabhi ko karane p date haian. atev isaka yah bhav samajhana chahiye ki jis prakar keval sharir sambandhi karmoan ko karane vala parigrah rahit saankhy yogi any karmoan ka acharan n karane par bhi karm n karane ke pap se lipt nahian hota, usi prakar karmayogi vihit karmoan ka anushthan karake bhi unase nahian bandhata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj