shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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tritiy adhyay
uttar- chauantisavean shlok mean yah bat kahi gayi thi ki pratyek indriy ke vishayoan mean rahane vale rag aur dvesh hi is manushy ko lootane vale dakoo haian; unhian donoan ke sthoolaroop kam-krodh haian- yah bhav dikhalane ke liye tatha in donoan mean bhi ‘kam’ pradhan hai, kyoanki yah rag ka sthool roop hai aur isi se ‘krodh’ ki utpatti hoti hai[1]- yah dikhalane ke liye ‘kamah’ aur krodhah’, in donoan padoan ke sath ‘eshah’ pad ka prayog kiya gaya hai. kam ki utpatti rag se hoti hai, is karan ‘rajogunasamudbhavah’ visheshan ‘kamah’ pad se hi sambandh rakhata hai. prashn- yadi ‘kam’ aur ‘krodhah’ donoan hi manushy ke shatru haian to phir bhagavanh ne pahale donoan ke nam lekar phir akele kam ko hi shatru samajhane ke liye kaise kaha? uttar- pahale batalaya ja chuka hai ki kam se hi krodh ki utpatti hoti hai. atah kam ke nash ke sath hi usaka nash apane-ap hi ho jata hai. isaliye bhagavanh ne is prakaran mean isake bad keval ‘kam’ ka hi nam liya hai. parantu koee yah n samajh le ki papoan ka hetu keval kam hi hai, krodh ka unase kuchh sambandh nahian hai; isaliye prakaran ke arambh mean kam ke sath krodh ko bhi gina diya hai. prashn- kam utpatti rajogun se hoti hai ya rag se? uttar- rajogun se rag ki vriddhi hoti hai aur rag se rajogun ki. atah in donoan ka ek hi svaroop mana gaya hai.[2] isaliye kam ki utpatti ke donoan hi karan haian. |
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