shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dvitiy adhyay
uttar- svajan-bandhavoan ke vadh ki ashanka se snehavash arjun ke hriday mean jo moh utpann ho gaya tha, jise isi adhyay ke doosare shlok mean ‘kashmal’ batalaya gaya hai, yahaan ‘mohakalil’ se usi ka lakshy hai. aur isi ‘mohakalil’ ke karan arjun ‘dharmasammoodhachetaah’ hokar apana kartavy nishchay karane mean asamarth ho gaye the. yah ‘mohakalil’ ek prakar ka avaranayukt ‘mal’ dosh hai, jo buddhi ko nishchayabhoomitak n pahuanchane dekar apane mean hi phansaye rakhata hai. satsang se utpann vivek dvara nity-anity aur kartavy-akartavy ka nishchay karake mamata, asakti aur kamana ke tyagapoorvak bhagavatparayan hokar nishkamabhav se karm karate rahane se is avaranayukt maladosh ka jo sarvatha nash ho jana hai, yahi buddhi ka moharoopi kalil ko par kar jana hai. prashn- ‘shrut’ aur ‘shrotavy’- in donoan shabdoan se kinaka lakshy hai? aur unase vairagy ko prapt hona kya hai? uttar- is lok aur paralok ke jitane bhi bhogaishvaryadi aj tak dekhane, sunane aur anubhav mean a chuke haian unaka nam ‘shrut’ hai aur bhavishy mean jo dekhe, sune aur anubhav kiye ja sakate haian unhean ‘shrotavy’ kahate haian. un sabako duahkh ke hetu aur anity samajhakar unamean jo asakti ka sarvatha abhav ho jana hai, yahi unase vairagy ko prapt hona hai. bhagavanh kahate haian ki moh ke nash hone par tumhari buddhi samyakh prakar se svabhavik sthiti mean pahuanch jayagi, tab tumhean is lok aur paralok ke samast kshanik padarthoan se yatharth vairagy ho jayaga. |
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tika tippani aur sandarbh
sanbandhit lekh
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