श्रीमद्भगवद्गीता में प्रेम साधना 6

shrimadbhagavadgita mean prem sadhana

aise anany vishuddh prem karane vale bhakt ko bhagavan vah buddhiyogaroop vijnan sahit jnan de dete haian, jisase bhagavan ke sakar-nirakar, sagun-nirgun-svaroop ka tattv-rahasy yathavat samajh mean a jata hai aur usake phalasvaroop use param premaspad bhagavan ki prapti ho jati hai. bhagavan ki prapti hone ke pashchat use keval bhagavan ka hi anubhav rahata hai. vah apane-apako bhi bhool jata hai. hosh ane ke bad usaki sari cheshtaean bhagavan ke hi man aur sanket ke anukool kathaputali ki bhaanti svabhavik hi hoti rahati haian. phir bhagavan ki sari cheshta bhakt ke liye aur bhakt ki sari cheshta bhagavan ke liye hi hoti hai. unamean paraspar nity-naya prem sada-sarvada saman bhav se jagrat rahata hai. paraspar donoan ki cheshta ek-doosare ko ahladit karane ke liye hi hoti hai jo ki ek-doosare ke liye lilaroop hai. prem, premaspad aur premi-inaka nam-roop alag-alag hai, parantu vastutah tinoan ek hi haian. jaise suvarn ke abhooshanoan ke nam-roop alag-alag hote haian, kiantu vastutah ve svarn hi haian. isi prakar paramadivy chinmay premasvaroop paramatma hi premi, premaspad aur prem nam se vyavahrit hue haian. bhakt ki drishti mean to bhakt premi, bhagavan premaspad aur unaka sambandh hi prem hai tatha bhagavan ki drishti mean bhagavan premi, bhakt premaspad evan unaka sambandh hi prem hai, atah bhagavan ki sari cheshta bhakt ke liye lila hai aur bhakt ki sari cheshta bhagavan ke liye lila hai. ek-doosare ki cheshta ek-doosare ki prasannata ke liye hi hoti hai.

vahaan ek-doosare ke sath lajja, man, bhay aur adar-satkar kianchinmatr bhi nahian rahate. vastutah to ek hi haian atah kaun kisaka kisase kisaliye lajja, man, bhay aur adar-satkar kare. dasy aur vatsalyabhav mean to adar-satkar rahate haian tatha sakhy mean bhi lajja rahati hai; kiantu yahaan to paraspar lajja, bhay, man aur adar-satkar ka kianchinmatr bhi sambandh nahian rahata; kyoanki bhagavan ki prapti hone ke sath hi dasy, sakhy, kantabhav, vatsaly, shant adi sare bhavoan ka us bhakt mean samavesh ho jata hai. vah in sare bhavoan se atit keval vishuddh chinmay param premasvaroop bhagavan ko prapt ho jane ke karan in bhavoan se oopar uth jata hai. is param vishuddh divy alaukik prem ki prapti rahasyamay hai. isaka koee vani dvara varnan nahian kar sakata.

prishth par jaean

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