श्रीमद्भगवद्गीता में प्रेम साधना 5

shrimadbhagavadgita mean prem sadhana

gopiyoan ka bhagavan mean anany vishuddh divy prem tha. unake man, pran aur samast cheshtaean ekamatr apane pranadhan premaspad bhagavan ke hi arpit thian tatha ve bhagavan ke gunoan ka gan karati huee unake prem mean hi sada magn rahati thian. bhagavatakar batalate haian-

tanmanaskastadalapastadvicheshtastadatmikaah.
tadgunanev gayantyo natmagarani sasmaruah..

‘gopiyoan ka man shrikrishnamay ho gaya tha. unaki vani se shrikrishnacharcha ke atirikt aur koee bat nahian nikalati thi. unake sharir se keval shrikrishn ke liye aur keval shrikrishnaparak cheshtaean ho rahi thian. kahaan tak kahean, unaki atma shrikrishnamay ho raha tha. ve keval shrikrishn ke gunoan aur lilaoan ka hi gan kar rahi thian tatha unamean itani tanmay ho rahi thian ki unhean apane sharir aur ghar ki bhi sudh-budh nahian rahi.’

uparyukt prakar se bhagavan ke nam, roop, lila, dham, gun aur prabhav ka tattv-rahasy samajhakar shraddha-vishvas tatha anany premapoorvak nirantar man se chintan, darshan, bhashan evan charan-sparsh karana hi bhagavan ko pritipoorvak vishuddh, nishkamabhav se bhajana hai. is prakar bhagavan ko bhajane vale bhakt man, b daee, pratishtha, aish-aram, bhog aur triloki ke aishvary ko tatha mukti ko bhi nahian chahate. ve keval vishuddh prem ke liye hi bhagavan ko ananyabhav se bhajate haian-

n parameshthayan n mahendradhishnyan
n sarvabhauman n rasadhipatyamh.
n yogasiddhirapunarbhavan va
mayyarpitatmechchhati madvinanyath..

‘jisane apane ko mujhe arpan kar diya hai, vah mere siva n to brahma ka pad chahata hai aur devaraj indr ka. usake man mean n to sarvabhaum samrat! banane ki ichchha hoti hai aur n vah rasatal ka hi svami hona chahata hai tatha vah yog ki b di-b di siddhiyoan aur moksh ki bhi abhilasha nahian karata.’

prishth par jaean

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