श्रीमद्भगवद्गीता में प्रेम साधना 2

shrimadbhagavadgita mean prem sadhana

jahaan-jahaan bhagavan ke charan tikate haian, us-us bhoomi mean bhagavan ka prabhav pravesh kar jata hai; isaliye us bhoomi ki raj ko param pavitr aur kalyanakarini ho gayi samajhata hai. jis bichhaune, gadde ya shataranji par baithakar bhagavan ke sath bhakt man se vartalap karata hai, us shataranji aur gadde ko chhoone se usake sharir mean romanch ho jate haian tatha hriday praphullit hota rahata hai. jaise do sakha apas mean prem ki batachit karate haian, vaise hi vah bhagavan ke sath divy prem ki man se hi batachit karata rahata hai. prem bhare netroan mean samata, shanti, jnan, prem adi anant divy gun bhare p de haian, bhagavan mujh par anugrahapoorn drishtipat karate haian, jisase ve gun mere man, buddhi, indriy, sharir aur rom-rom mean aise pravesh kar rahe haian ki unamean samata, shanti, jnan, anand tatha prasannata ki sima hi nahian rahi. mano maian gunoan ke sagar mean dooba hua hooan- aisa use pratyaksh anubhav hota hai. bhagavan ke netroan ki drishti jahaan-jahaan p dati hai, ve sab vastuean divy alaukik kalyanadayak ho jati haian, aisa anubhav hone lagata hai. phir mano bhagavan aur bhakt donoan ek sath bhojan karane baithe haian tatha ek-doosare ko paros rahe haian. bhagavan ke sparsh se vah bhojan divy, alaukik rasamay, param madhur ho gaya hai. us bhojan ke karane se sare sharir mean itani prasannata, anand, shanti aur tripti ho rahi hai ki usaka koee thikana nahian hai.

bhagavan ke aang se jis vastu ka sparsh ho jata hai, vah bhi divy rasamay, anandamay, shantimay, premamay aur kalyanamay ho jati hai. bhagavan jisako apane man se smaran kar lete haian, vah vastu bhi param shanti, paramanand aur param kalyanadayini ho jati hai. bhagavan mean divy sugandh ati hai, vah nasika ke liye amrit ke saman hai. bhagavan ki vani b di hi komal aur madhur hai, vah kanoan ke liye amrit ke saman hai. bhagavan ka charan-sparsh hathoan ke liye amrit ke saman hai. bhagavan ka darshan netroan ke liye amrit ke saman hai. bhagavan ke sakar-nirakar, sagun-nirgun-svaroop ka jo tattvik jnan hai, vah buddhi ke liye amrit ke saman hai. is prakar unaka darshan, bhashan, sparsh, vartalap, chintan, amod, pramod adi sabhi rasamay, anandamay, premamay aur aur amritamay haian. bhagavan ke nam, roop, lila aur dham sabhi param madhur, divy, alaukik tatha rasamay haian. yoan chintan karate hue ve premi bhakt apane chitt ko sarvatha bhagavanmay bana dete haian, bhagavan ke siva any kisi bhi padarth mean unake man ki priti aur vritti nahian rahati; atah ve bhagavan ko ek kshan bhi nahian bhool sakate. ek bhagavan mean hi unaka man tanmay hokar nirantar laga rahata hai.

prishth par jaean

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