श्रीकृष्ण का प्रथम गोचारण महोत्सव 9

shrikrishn ka pratham gocharan mahotsav

yadyapyadyajataviv sujatavamoo tathapi kraman vina buddhinishkramasy balasanvalanasy ch sadbhavadasmakan vismapakavev bhavatah. itastu n vismapakau bhatastapah prabhav ev khalvevan bhavamavahatiti. n khalu tattkhalanaan yatparimalanan jatan tatr sahayatanaan sahayakata kachidapi parichita tasmanmangalamev sangatan bhavishyatiti.

‘vrajaraj! yadyapi ye donoan sukumar balak sachamuch lagate to aise haian ki mano aj hi inaka janm hua hai, phir bhi inamean- kramashah nahian, bina kisi kram ke hi kuchh aisi vilakshan buddhi utpann ho gayi hai, itane bal ka sanchar ho gaya hai ki ye donoan ham sabhi ko ashchary mean bhar de rahe haian. ek drishti se to yah bat hai. udhar punah vicharane par inako lekar koee ashchary bhi nahian hota; kyoanki nishchitaroop se yah to apake tap ka hi prabhav hai, jo aisa sambhav ho gaya hai. dekhiye n, un-un dusht rakshasoan ka jo sanhar hua hai, usamean in aganit sathiyoan ki koee bhi sahayata li gayi ho, yah bat bhi nahian hai. isaliye age bhi mangal ke hi darshan hoange.’

yah kahakar gopamandal ne nilasundar ke prastav ka prakarantar se anumodan kar diya. avashy hi goparaj to maun hi rahe. isake do-tin din pashchat maharaj ne ekant mean vrajarani se bhi is prastav par mantrana ki; par vrajadampati ka vatsaly-ras-yantrit hriday ise sahaj mean hi svikar kar le, yah kahaan sambhav hai. donoan ne milakar yahi sthir kiya ki avasar vishesh ki pratiksha ki jay-

nijagrihinyapi sah rahasi shrivrajarajasy s esh prastavavishesh asith. yatr ch tau putrapremayantritataya tadetanmantritavantau. pashyamah samayavisheshamiti.

kiantu shrikrishnachandr ki achinty lilamahashakti ko ab isamean adhik vilamb apekshit nahian hai. atev unhoanne to upakram kar hi diya, sarvatha svabhavik dhang se hi. jis aansakhy govatsarashi ka sancharan arambh hua tha, nandalal vatsapal banakar gopashishuoan ke sath van mean jise le jaya karate the, vah vatsashreni ab tak adhikaansh mean navaprasoota gauean jo ban chuki haian. unaki seva-sushroosha, dohan adi kary to ram-shyam ke dvara hi sampann hote haian. bhala, jisane apane shaishav mean nilasundar ke karapallavoan se chayan kiye hue harit sukomal trinaraji ka gras paya hai, jisake aang sada sammarjit hote aye haian nandanandan shrikrishnachandr ke hastakamaloan se hi, jisaka ab tak satat sanvarddhan hua hai vrajeshatanay ke rasamay sanrakshan mean hi, mookavani vyakt n kar sake, isase kya- par jisake antastal mean vrajarajakumar ke dvara paye hue pyar ki asankhy smritiyaan surakshit haian- vah vatsarashi aj apane pratham yauvan ke unmesh mean svayan bhi vats prasav karane par shrikrishnachandr ke atirikt kisi any gop ki seva svikar kar le, yah bhi kabhi sambhav hai? un-un navaprasoota gayoan ne kisi gopasevak ko apane sharir ka sparsh tak karane nahian diya hai.

prishth par jaean

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