mahabharat sabha parv ke ‘shishupal vadh parv’ ke aantargat adhyay 41 ke anusar shishupal dvara bhishm ki ninda karane ka varnan is prakar hai[1]-
vishay soochi
shishupal ka krodhit ho bhishm ki ninda karana
shishupal bola- kul ko kalankit karane vale bhishm! tum anek prakar ki vibhishikaoan dvara in sab rajaoan ko darane ki cheshta kar rahe ho. b de boodhe hokar bhi tumhean apane is krity par lajja kyoan nahi ati? tum tisari prakriti mean sthit (napuansak) ho, at: tumhare liye is prakar dharm viruddh batean kahana uchit hi hai. phir bhi yah ashchary hai ki tum samooche kurukul ke shreshth purush kahe jate ho. bhishm! jaise ek nav doosari nav mean baandh di jay, ek aandha doosare aandhe ke pichhe chale, vahi dasha in sab kauravoan ki hai, jinhean tum jaisa agua mila hai. tumane shrikrishn ke pootana vadh adi karmoan ka jo vishesh roop se varnan kiya hai, usase hamare man ko pun: bahut b di chot pahuanchi hai. bhishm! tamhean apane jnanipan ka b da ghamand hai, parantu tum ho vastav mean b de moorkh. oh! is keshav ki stuti karane ki ichchha hote hi tumhari jibh ke saik doan tuk dean kyoan nahi ho jate? bhishm! jisake prati moorkh se moorkh manushyoan ko bhi ghrina karani chahiye, usi gvaliye ki tum jnan vriddh hokar bhi stuti karana chahate ho (y ashchary hai). bhishm! yadi isane bachapan mean ek pakshi (bakasur) ko athava jo yuddh ki kala se sarvatha anabhijn the, un ashv (keshi) aur vrishabh (arishtasur) namak pashuoan ko mar dala to isamean kya ashchary ki bat ho gayi? bhishm! chhak da kya hai, chetanashoony lak diyoan ka dher hi to, yadi isane pair se usako ulat hi diya to kaun anokhi karamat kar dali? ak ke paudhoan ke barabar do arjun vrikshoan ko yadi shrikrishn ne gira diya athava ek nag ko hi mar giraya to kaun b de ashchary ka kam kar dala? bhishm! yadi isane govardhan parvat ko sat din tak apane hath par uthaye rakha to usamean bhi mujhe koee ashchary ki bat nahian jan p dati, kyoanki govardhan to dimakoan ki khodi huee mitti ka dher matr hai. bhishm! krishn ne govardhanaparvat ke shikhar par khelate hue akele hi bahut sa ann kha liya, yah bat bhi tumhare muanh se sunakar doosare logoan ko hi ashchary hua hoga (mujhe nahian). dharmajn bhishm! jis mahabali kans ka ann khakar yah pala tha, usi ko isane mar dala. yah bhi isake liye koee b di adbhut bat nahian hai. kurukuladham bhishm! tum dharm ko bilakul nahian janate. maian tumase dharm ki jo bat kahooanga, vah tumane sant mahatmaoan ke mukh se bhi nahian suni hogi. stri par, gau par, brahmanoan par tatha jis ka ann khay athava jinake yahaan apane ko ashray mila ho, un par bhi hathiyar n chalaye. bhishm! jagat mean sadhu dharmatma purush sajanoan ko sada isi dharm ka upadesh dete rahate haian, kiantu tumhare nikat yah sab dharm mithya dikhayi deta hai. kauravadham! tum mere samane is krishn ki stuti karate hue ise jnanavriddh aur vayovriddh bat rahe ho, mana maian isake vishay mean kuchh janata hi n hoooan. bhishm! yadi tumhare kahane se goghati aur strihanta hote hue bhi is krishn ki pooja ho rahi hai to tumhari dharmajnata ki had ho gayi. tumhian bataoan, jo in donoan hi prakar ki hatyaoan ka aparadhi hai, vah stuti ka adhikari kaise ho sakata hai?[1]
shishupal ka krishn aur bhishm ki ghanaghor ninda karana
tum kahate ho, ‘ye buddhimanoan mean shreshth haian, ye hi sampoorn jagat ke eeshvar haian’ aur tumhare hi kahane se yah krishn apane ko aisa hi samajhane bhi laga hai. vah in sabhi batoan ko jyoan ki tyoan thik manata hai, parantu meri drishti mean krishn ke sambandh mean tumhare dvara jo kuchh kaha gaya hai, vah sab nishchay hi jhootha hai. koee bhi git gane vale ko kuchh sikha nahian sakata, chahe vah kitani hi bar kyoan n gata ho. bhooliang pakshi ki bhaanti sab prani apani prakriti ka hi anusaran karate haian. nishchay hi tumhari yah prakriti b di adham hai, isamean sanshay nahian hai. atev in pandavoan ki prakriti bhi tumhare hi saman atyant papamayi hoti ja rahi hai. athava kyoan n ho, jinaka param poojaniy krishn hai aur satpurushoan ke marg se gira hua tum jaisa dharmajnan shoony dharmatma jinaka marg darshak hai. bhishm! kaun aisa purush hoga, jo apane ko jnanavanoan mean shreshth aur dharmatma janate hue bhi aise nich karm karega, jo dharm par drishti rakhate hue bhi tumhare dvara kiye gaye haian. yadi tum dharm ko janate ho, yadi tumhari buddhi uttam jnan aur vivek se sampann hai to tumhara bhala ho, batao, kashiraj ji jo dharmajn kanya amba doosare purush mean anurakt thi, usaka apane ko pandit manane vale tumane kyoan apaharan kiya? bhishm! tumhare dvara apaharan ki gayi us kashiraj ki kanya ko tumhare bhaee vichitraviry ne apanane ki ichchha nahian ki, kyoanki ve sanmarg par sthit rahane vale the. unhian ki donoan vidhava patniyoan ke gabhr se tum jaise pandit mani ke dekhate-dekhate doosare purush dvara santanean utpann ki gayian, phir bhi tum apane ko sadhu purushoan ke marg par sthir manate ho. bhishm! tumhara dharm kya hai! tumhara yah brahmachary bhi vyarth ka dhakosala matr hai, jise tumane mohavash athava napuansakata ke karan dharan kar rakha hai, isamean sanshay nahian. dharmajn bhishm! maian tumhari kahian koee unnati bhi to nahian dekh raha hooan. mera to vishvas hai, tumane jnanavriddh purushoan ka bhi sang nahian kiya hai. tabhi to tum aise dharm ka upadesh karate ho. jnan, dan, svadhyay tatha bahut dakshina vale b de-b de yajn- ye sab santan ki solahavian kala ke barabar bhi nahian ho sakate. bhishm! anek vratoan aur upavasoan dvara jo puny kary kiya jata hai, vah sab santanahin purush ke liye nishchay hi vyarth ho jata hai. tum santanahin, vriddhi aur mithyadhamr ka anusaran karane vale ho, at: is samay hans ki bhaanti tum bhi apane jati bhaiyoan ke hath hi mare jaoge. bhishm! pahale ke viveki manushy ek prachin vrittant sunaya karate haian, vahi maian jyoan ka tyoan tumhare samane upasthit karata hooan, suno.[2]
shishupal ka hans ki katha sunana
poorvakal ki bat hai, samudr ke nikat koee boodha hans rahata tha. vah dharm ki batean karata, panratu usaka acharan thik usake viparit hota tha. vah pakshiyoan ko sada yah upadesh diya karata ki dharm karo, adharm se door raho. sada saty bolane vale us hans ke mukh se doosare-doosare pakshi yahi upadesh suna karate the. bhishm! aisa sunane mean aya hai ki ve samudr ke jal mean vichar ne vale pakshi dharm samajhakar usake liye bhojan juta diya karate the.[2] bhishm! hans par vishvas ho jane ke karan ve sabhi pakshi apane ande usake pas hi rakhakar samudr ke jal mean gote lagate aur vicharate the, parantu vah papi hans un sabake ande kha jata tha. ve bechare pakshi asavadhan the aur vah apana kam banane ke liye sada chakanna rahata tha. tadanantar jab ve ande nasht hone lage, tab ek buddhiman pakshi ko hans par kuchh sandeh hua aur ek din usane usaki sari karatoot dekh bhi li. hans ka yah papapoon rkrity dekhakar vah pakshi du:kh se atyant atur ho utha aur usane any sab pakshiyoan se sara hal kah sunaya. kuruvanshi bhishm! tab un pakshiyoan ne nikat jakar sab kuchh pratyaksh dekh liya aur dharmatma ka mithya dhoang banaye hue us hans ko mar dala. tum bhi us hans ke hi saman ho, at: ye sab naresh atyant kupit hokar aj tumhean usi tarah mar daleange, jaise un pakshiyoan ne hans ki hatya kar dali thi. bhishm! is vishay mean puranavetta vidvan ek gatha gaya karate haian. bharat kulabhooshan! maian use bhi tum ko bhali-bhaanti sunaye deta hooan. ‘hans! tumhari antaratma ragadi doshoan se dooshit hai, tumhara y and bhakshanaroop apavitr karm tumhari is dharmopadeshamayi vani ke sarvatha viruddh hai’.[3]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat sabha parv adhyay 41 shlok 1-16
- ↑ 2.0 2.1 mahabharat sabha parv adhyay 41 shlok 17-33
- ↑ mahabharat sabha parv adhyay 41 shlok 34-40
sanbandhit lekh
mahabharat sabha parv mean ullekhit kathaean
sabhakriya parv
shrikrishn ki ajnanusar mayasur dvara sabha bhavan nirman
| shrikrishn ki dvaraka yatra
| mayasur ka bhim-arjun ko gada aur shankh dena
| may dvara nirmit sabha bhavan mean yudhishthir ka pravesh
lokapal sabhakhyan parv
narad ka yudhishthir ko prashn roop mean shiksha dena
| yudhishthir ki divy sabhaoan ke vishay mean jijnasa
| indr sabha ka varnan
| yamaraj ki sabha ka varnan
| varun ki sabha ka varnan
| kuber ki sabha ka varnan
| brahmaji ki sabha ka varnan
| raja harishchandr ka mahatmy
rajasooyarambh parv
yudhishthir ka rajasooyavishayak sankalp
| shrikrishn ki rajasooy yajn ki sammati
| jarasandh ke vishay mean yudhishthir, bhim aur shrikrishn ki batachit
| jarasandh par jit ke vishay mean yudhishthir ka utsahahin hona
| shrikrishn dvara arjun ki bat ka anumodan
| yudhishthir ko jarasandh ki utpatti ka prasang sunana
| jara rakshasi ka apana parichay dena
| chandakaushik dvara jarasandh ka bhavishy kathan
jarasandh vadh parv
shrikrishn, arjun aur bhim ki magadh yatra
| shrikrishn dvara magadh ki rajadhani ki prashansa
| shrikrishn aur jarasandh ka sanvad
| jarasandh ki yuddh ke lie taiyari
| jarasandh ka shrikrishn ke sath vair ka varnan
| bhim aur jarasandh ka bhishan yuddh
| bhim dvara jarasandh ka vadh
| jarasandh dvara bandi rajaoan ki mukti
digvijay parv
pandavoan ki digvijay ke lie yatra
| arjun dvara anek rajaoan tatha bhagadatt ki parajay
| arjun ka anek parvatiy deshoan par vijay pana
| kimpurush, hatak, uttarakuru par arjun ki vijay
| bhim ka poorv disha mean jitane ke lie prasthan
| bhim ka anek rajaoan se bhari dhan-sampati jitakar indraprasth lautana
| sahadev dvara dakshin disha ki vijay
| nakul dvara pashchim disha ki vijay
rajasooy parv
shrikrishn ki ajna se yudhishthir ka rajasooy yajn ki diksha lena
| rajasooy yajn mean rajaoan, kauravoan tatha yadavoan ka agaman
| rajasooy yajn ka varnan
arghabhiharan parv
rajasooy yajn mean brahmanoan tatha rajaoan ka samagam
| bhishm ki anumati se shrikrishn ki agrapooja
| shishupal ke akshepapoorn vachan
| yudhishthir ka shishupal ko samajhana
| bhishm ka shishupal ke akshepoan ka uttar dena
| bhagavan narayan ki mahima
| bhagavan narayan dvara madhu-kaitabh vadh
| varah avatar ki sankshipt katha
| nrisianh avatar ki sankshipt katha
| vaman avatar ki sankshipt katha
| dattatrey avatar ki sankshipt katha
| parashuram avatar ki sankshipt katha
| shriram avatar ki sankshipt katha
| shrikrishn avatar ki sankshipt katha
| kalki avatar ki sankshipt katha
| shrikrishn ka prakaty
| kaliy-mardan evan dhenukasur vadh
| arishtasur evan kans vadh
| shrikrishn aur balaram ka vidyabhyas
| shrikrishn ka guru ko dakshina roop mean unake putr ka jivan dena
| narakasur ka sainikoan sahit vadh
| shrikrishn ka solah hajar kanyaoan ko patniroop mean svikar karana
| shrikrishn ka indralok jakar aditi ko kundal dena
| dvarakapuri ka varnan
| rukmini ke mahal ka varnan
| satyabhama sahit any raniyoan ke mahal ka varnan
| shrikrishn aur balaram ka dvaraka mean pravesh
| shrikrishn dvara banasur par vijay
| bhishm ke dvara shrikrishn mahatmy ka upasanhar
| sahadev ki rajaoan ko chunauti
shishupal vadh parv
yudhishthir ko bhishm ka santvana dena
| shishupal dvara bhishm ki ninda
| shishupal ki batoan par bhim ka krodh
| bhishm dvara shishupal ke janm ka vritaantt ka varnan
| bhishm ki batoan se chidhe shishupal ka unhean phatakarana
| shrikrishn dvara shishupal vadh
| rajasooy yajn ki samapti
| shrikrishn ka svadeshagaman
dyoot parv
vyasaji ki bhavishyavani se yudhishthir ki chinta
| duryodhan ka may nirmit sabha bhavan ko dekhana
| yudhishthir ke vaibhav ko dekhakar duryodhan ka chintit hona
| pandavoan par vijay prapt karane ke lie duryodhan-shakuni ki batachit
| duryodhan ka dyoot ke lie dhritarashtr se anurodh
| dhritarashtr ka vidur ko indraprasth bhejana
| duryodhan ka dhritarashtr ko apane dukh aur chinta ka karan batana
| yudhishthir ko bheant mean mili vastuoan ka duryodhan dvara varnan
| duryodhan dvara yudhishthir ke abhishek ka varnan
| duryodhan ko dhritarashtr ka samajhana
| duryodhan ka dhritarashtr ko ukasana
| dyootakrida ke lie sabha ka nirman
| dhritarashtr ka yudhishthir ko bulane ke lie vidur ko ajna dena
| vidur aur dhritarashtr ki batachit
| vidur aur yudhishthir batachit tatha yudhishthir ka hastinapur ana
| jue ke anauchity ke sambandh mean yudhishthir-shakuni sanvad
| dyootakrida ka arambh
| jue mean shakuni ke chhal se yudhishthir ki har
| dhritarashtr ko vidur ki chetavani
| vidur dvara jue ka ghor virodh
| duryodhan ka vidur ko phatakarana aur vidur ka use chetavani dena
| yudhishthir ka dhan, rajy, bhaee, draupadi sahit apane ko bhi harana
| vidur ka duryodhan ko phatakarana
| du:shasan ka sabha mean draupadi ko kesh pak dakar ghasitakar lana
| sabhasadoan se draupadi ka prashn
| bhim ka krodh evan arjun ko unhean shant karana
| vikarn ki dharmasangat bat ka karn dvara virodh
| draupadi ka chiraharan
| vidur dvara prahlad ka udaharan dekar sabhasadoan ko virodh ke lie prerit karana
| draupadi ka chetavani yukt vilap evan bhishm ka vachan
| duryodhan ke chhal-kapatayukt vachan aur bhim ka roshapoorn udgar
| karn aur duryodhan ke vachan evan bhim ki pratijna
| draupadi ko dhritarashtr se var prapti
| kauravoan ko marane ko udyat hue bhim ko yudhishthir ka shant karana
| dhritarashtr ka yudhishthir ko sara dhan lautakar indraprasth jane ka adesh
anudyoot parv
duryodhan ka dhritarashtr se pun: dyutakrida ke lie pandavoan ko bulane ka anurodh
| gandhari ki dhritarashtr ko chetavani kintu dhritarashtr ka asvikar karana
| dhritarashtr ki ajna se yudhishthir ka pun: jua khelana aur harana
| du:shasan dvara pandavoan ka upahas
| bhim, arjun, nakul aur sahadev ki bhishan pratijna
| vidur ka pandavoan ko dharmapoorvak rahane ka upadesh dena
| draupadi ka kunti se vida lena
| kunti ka vilap evan nagar ke nar-nariyoan ka shokatur hona
| vanagaman ke samay pandavoan ki cheshta
| prajajanoan ki shokaturata ke vishay mean dhritarashtr-vidur ka sanvad
| sharanagat kauravoan ko dronachary ka ashvasan
| dhritarashtr ki chinta aur unaka sanjay ke sath vartalap
varnamala kramanusar lekh khoj