- mahabharat stri parv mean jalapradanik parv ke aantargat chauthe adhyay mean vidur dvara dukhamay sansar ke gahan svaroop aur usase chhootane ka upay ka varnan hua hai, jo is prakar hai[1]
vishay soochi
du:khamay sansar ke gahan shvaroop ka varnan
dhritarashtr ne poochha- vaktaoan mean shreshth vidur! is gahan sansar ke shvaroop ka jnan kaise ho? yah maian sunana chahata hooan. mere prashhn ke anusar tum is vishay ka yatharth roop se varnan karo.
vidur ji ne kaha- maharaj! jab garbhashay mean viry aur raj ka sanyog hota hai tabhi se jivoan ki garbhavriddhi roop sari kriya shastr ke anusar dekhi jati hai.[2] aramhbh mean jiv kalil (viry aur raj ke sanyog) ke roop mean rahata hai, phir kuchh din bad paanchavaan mahina bitane par vah chaitanhy roop se prakat hokar pinhd mean nivas karane lagata hai. isake bad vah garbhashth pinhd sarvaangapoorn ho jata hai. is samay use maans aur rudhir se lipe hue athyanht apavitr garbhashay mean rahana p data hai. phir vayu ke veg se usake pair oopar ki or ho jate haian aur sir niche ki or. is sthiti mean yoni dvar ke samip a jane se use b de dukh sahane p date haian. phir poorvakarmoan se sanyukt hua vah jiv yoni marg se pi dit ho usase chhutakara pakar bahar a jata hai aur sansar mean akar anhyanhy prakar ke upadravoan ka samana karata hai. jaise kutte maans ki or jhapatate haian, usi prakar balagrah us shishu ke pichhe lage rahate haian. tadananhtar jhyoan-jhyoan samay bitata jata hai, thyoan-hi-tyoan apane karmoan se bandhe hue us jiv ko jivit avashtha mean nayi-nayi vhyadhiyaan prapht hone lagati haian. nareshvar! phir asakti ke karan jinamean ras ki pratiti hoti hai, un vishayoan se ghire aur indriy roopi pashoan se bandhean hue us sansari jiv ko nana prakar ke sankat gher lete haian. unase bandh jane par pun: ise kabhi tripti hi nahian hoti hai. us avashtha mean vah bhale-bure karm karata hua bhi unake vishay mean kuchh samajh nahian pata. jo log bhagavan ke dhhyan mean lage rahane vale haian, ve hi shastr ke anusar chalakar apani raksha kar pate haian. sadharan jiv to apane samane aye hue yamalok ko bhi nahian samajh pata hai. tadananhtar kal se prerit ho yamadoot use sharir se bahar khianch letehaian aur vah muthyu ko prapht ho jata hai. us samay usamean bolane ki bhi shakti nahian rahati. usake jitine bhi shubh ya ashubh karm haian ve samane prakat hote haian. unake anusar pun: apane apako deh banhdhan mean bandhata hua dekhakar bhi vah upeksha kar deta hai- apane uddhar ka prayathn nahian karata.[1]
aho! lobh ke vashibhoot hokar yah sara sansar thaga ja raha hai. lobh, krodh aur bhay se yah itana pagal ho gaya hai ki apane apako bhi nahian janata.[1] jo log hin kul mean uthpann hue haian, unaki ninhda karata hua kulin manushhy apani kulinata mean hi masht rahata hai aur dhani dhan ke ghamand se choor hokar daridroan ke prati apani ghrina prakat karata hai. vah doosaroan ko moorkh batata hai, par apani or kabhi nahian dekhata. doosaroan ke doshoan ke liye un par akshep karata hai, paranhtu unhhian doshoan se shvayan ko bachane ke liye apane man ko kaboo mean nahian rakhana chahata. jab jnani aur moorkh, dhanavan aur nirdhan, kulin aur akulin tatha mani aur manarahit sabhi maraghat mean jakar so jate haian, unaki cham di bhi nasht ho jati hai aur na diyoan se bandhean hue maans rahit haddiyoan ke dher roop unake naghn sharir samane ate haian, tab vahaan kh de hue doosare log unamean koee aisa anhtar nahian dekh pate haian, jisase ek ki apeksha doosare ke kul aur roop ki visheshata ko jan sakean. jab marane ke bad shhmashan mean dal diye jane par sabhi log saman roop se prithhvi ki god mean sote haian, tab ve moorkh manav is sansar mean khyoan ek doosare ko thagane ki ichhchha karate haian? is kshan bhangur jagat mean jo purush is vedokt upadesh ko sakshat janakar ya kisi ke dvara sunakar janhm se hi niranhtar dharm ka palan karata hai, vah param gati ko prapht hota hai. nareshchar! jo is prakar sab kuchh janakar tattv ka anusaran karata hai, vah moksh tak pahuanchane ke liye marg prapht kar leta hai.[3]
tika tippani v sandarbh
- ↑ 1.0 1.1 1.2 mahabharat stri parv adhyay 4 shlok 1-12
- ↑ ’ekaratroshitan kalilan bhavati pancharatradh buddhad:’ ek rat mean raj aur viry milakar ‘kalil’ roop hote haian aur paanch rat mean ‘budbud’ ke akar mean parinat ho jate haian. ithyadi shastr vachanoan ke anusar garbh ke badhane adi ki sari kriya jnat hoti hai.
- ↑ mahabharat stri parv adhyay 4 shlok 13-20
sambandhit lekh
mahabharat stri parv mean ullekhit kathaean
- jalapradanik parv
dhritarashtr ka duryodhan v kaurav sena ke sanhar par vilap | sanjay ka dhritarashtr ko santvana dena | vidur ka dhritarashtr ko shok tyagane ke lie kahana | vidur ka sharir ki anityata batate hue shok tyagane ke lie kahana | vidur dvara dukhamay sansar ke gahan svaroop aur usase chhootane ka upay | vidur dvara gahan van ke drishtaant se sansar ke bhayankar svaroop ka varnan | vidur dvara sansararoopi van ke roopak ka spashtikaran | vidur dvara sansar chakr ka varnan | vidur ka sanyam aur jnan adi ko mukti ka upay batana | vyas ka dhritarashtr ko samajhana | dhritarashtr ka shokatur hona | vidur ka shok nivaran hetu upadesh | dhritarashtr ka ranabhoomi jane hetu nagar se bahar nikalana | kripachary ka dhritarashtr ko kaurav-paandavoan ki sena ke vinash ki soochana dena | paandavoan ka dhritarashtr se milana | dhritarashtr dvara bhim ki lohamayi pratima bhang karana | dhritarashtr ke shok karane par krishn dvara samajhana | krishn ke phatakarane par dhritarashtr ka paandavoan ko hriday se lagana | paandavoan ko shap dene ke lie udyat huee gaandhari ko vyas dvara samajhana | bhim ka gaandhari se kshama maangana | yudhishthir dvara apana aparadh manana evan arjun ka bhayavash krishn ke pichhe chhipana | draupadi ka vilap tatha kunti evan gaandhari ka use ashvasan dena
- strivilap parv
| gaandhari ka krishn ke sammukh vilap | duryodhan v usake pas roti huee putravadhu ko dekhakar gaandhari ka vilap | gaandhari ka apane any putroan tatha du:shasan ko dekhakar vilap karana | gaandhari ka vikarn, durmukh, chitrasen tatha du:sah ko dekhakar vilap | gaandhari dvara uttara aur viratakul ki striyoan ke vilap ka varnan | gaandhari dvara karn ki stri ke vilap ka varnan | gaandhari ka jayadrath evan du:shala ko dekhakar krishn ke sammukh vilap | bhishm aur dron ko dekhakar gaandhari ka vilap | bhoorishrava ke pas usaki patniyoan ka vilap | shakuni ko dekhakar gaandhari ka shokodgar | gaandhari ka anyany viroan ko mara dekhakar shokatur hona | gaandhari dvara krishn ko yaduvanshavinash vishayak shap dena
- shraddh parv
| yudhishthir dvara mahabharat yuddh mean mare gaye logoan ki sankhya aur gati ka varnan | yudhishthir ki ajna se sabaka dah sanskar | stri-purushoan ka apane mare hue sambandhiyoan ko jalaanjali dena | kunti dvara karn ke janm ka rahasy prakat karana | yudhishthir ka karn ke liye shok prakat karate hue pretakrity sampann karana
varnamala kramanusar lekh khoj