- mahabharat stri parv mean jalapradanik parv ke aantargat dvitiy adhyay mean vidur ka dhritarashtr ko shok tyag karane ke lie samajhane ka varnan hua hai, jo is prakar hai[1]
vishay soochi
vidur ka dhritarashtr ko samajhana
vaishampayan ji kahate haian- janamejay! tadananhtar vidur ji ne purush pravar dhritarashtr ko apane amrit saman madhur vachanoan dvara ahad pradan karate hue vahaan jo kuchh kaha, use suno.
vidur ji bole- rajan! ap dharati par khyoan p de haian? uthakar baith jaiye aur buddhi ke dvara apane man ko sthir kijiye. lokeshhvar! samasht praniyoan ki yahi antim gati hai. sare sangrahoan ka anht unake kshay mean hi hai. bhautik unnatiyoan ka anht patan mean hi hai. sare sanyogoan ka anht viyog mean hi hai. isi prakar samhpoorn jivan ka anht mrityu mean hi hone vala hai. bharatananhdan! kshatriyashiromane! jab shooravir aur darapok donoan ko hi yamaraj khianch le jate haian, tab ve kshatriy log yuddh khyoan n karate! maharaj! jo yuddh nahian karata, vah bhi mar jata hai aur jo sangram mean joojhata hai, vah bhi jivit bach jata hai. kal ko pakar koee bhi usaka ulhlanghan nahian kar sakata. jitane prani haian, ve janhm se pahale yahaan vhyakt nahian the. ve bich mean vhyakt hokar dikhayi dete haian aur anht mean pun: unaka abhav (avhyakt roop se avashthan) ho jaega. aisi avashtha mean unake liye rone-dhone ki khya avashhyakata hai? shok karane vala manushhy n to marane vale ke sath ja sakata hai aur n mar hi sakata hai. jab lok ki aisi hi shvabhavik sthiti hai, tab ap kis liye shok kar rahe haian? kurushreshth! kal nana prakar ke samasht praniyoan ko khianch leta hai. kal ko n to koee priy hai aur n usake dvesh ka hi patr hai. bharatashreshth! jaise hava tinakoan ko sab or u dati aur dalati rahati hai, usi prakar samasht prani kal ke adhin hokar ate-jate haian. jo ek sath sansar ki yatra mean aye haian, un sabako ek din vahian (paralok mean) jana hai. unamean se jisaka kal pahale upasthit ho gaya, vah age chala jata hai. aisi dasha mean kisi ke liye shok khya karana hai? rajan! yuddh mean mare gaye in viroan ke liye to apako shok karana hi nahian chahiye. yadi ap shastroan ka praman manate haian to ve nishchay hi param gati ko prapht hue haian. ve sabhi vir vedoan ka shvadhhyay karane vale the. sabane brahmachary vrat ka palan kiya tha tatha ve sabhi yuddh mean shatru ka samana karate hue viragati ko prapht hue haian; at: unake liye shok karane ki khya bat hai? ye adrishhy jagat se aye the aur pun: adrishhy jagat mean hi chale gaye haian. ye n to apake the aur n ap hi inake haian. phir yahaan shok karane ka khya karan hai?
yuddh mean jo mara jata hai, vah svarg lok prapht kar leta hai aur jo shatru ko marata hai, use yash ki prapti hoti hai. ye dono hi avashthaean ham logoan ke liye bahut labhadayak haian. yuddh mean nishhphalata to hai hi nahian.[1] bharatashreshth! inhdr un viroan ke liye ichhchhanusar bhog pradan karane vale lokoan ki vhyavashtha kareange. ve sab-ke-sab inhdr ke atithi hoange. yuddh mean mare gaye shooravir jitani sugamatase shvarg lok mean jate haian, utani suvidha se manushhy prachur dakshina vale yajn, tapasya aur vidya dvara bhi nahian ja sakate. shooraviroan ke sharir rupi agniyoan mean unhhoanne banoan ki ahutiyaan di haian aur un tejashvi viroan ne ek-doosare ki shariragniyoan mean hom kiye jane vale banoan ko sahan kiya hai. rajan! isaliye maian apase kahata hooan ki kshatriy ke liye is jagat mean dharmayuddh se badhakar doosara koee shvarg prapti ka uttam marg nahian hai. ve mahamanashvi vir kshatriy yuddh mean shobha pane vale the, at: unhhoanne apani kamanaoan ke anurup uttam lok prapht kiye haian. un sabake liye shok karana to kisi prakar uchit hi nahian hai. purushapravar! ap shvayan hi apane man ko sanhthvana dekar shok ka prarithyag kijiye.[2]
aj shok se vhyakul hokar apane sharir ka thyag nahian karana chahiye. ham logoan ne baranbar sansar mean janhmalekar sahasroan mata-pita saik doan stri-putroan ke sukh ka anubhav kiya hai; paranhtu aj ve kisake haian athava ham unamean se kisake haian? shok ke hajaroan shthan haian aur bhay ke bhi saik doan shthan haian. ve pratidin moodh manushhy par hi apana prabhav dalate haian, vidvan purush par nahian. kurushreshth! kal ka kisi se prem hai aur n kisi se dvesh, usaka kahian udasin bhav bhi nahian hai. kal sabhi ko apane pas khianch leta hai. kal hi praniyoan ko pakata hai, kal hi prajaoan ka sanhar karata hai aur kal hi sabake so jane par bhi jagata rahata hai. kal ka ulhlanghan karana bahut hi kathin haian. rup, javani, jivan, dhan ka sangrah, aroghy tatha priyajanoan ka ek sath nivas- ye sabhi anithy haian, at: vidvan purush in mean kabhi asakt n ho. jo du:kh sare desh par p da hai, usake liye akele apako hi shok karana uchit nahian haian. shok karate-karate koee mar jay to bhi usaka vah shok door nahian hota hai. yadi apane mean parakram dekhe to shok n karate hue shok ke karan ka nivaran karane ki cheshtha kare. du:kh ko door karane ke liye sabase achhchhi dava yahi hai ki usaka chinhtan chho d diya jay, chinhtan karane se du:kh kam nahian hota balki aur bhi badh jata hai. manhdabuddhi manushhy hi apriy vashtu ka sanyog aur priy vashtu ka viyog hone par manasik du:kh se daghdh hone lagate haian. jo ap yah shok kar rahe haian, yah n arth ka sadhak hai, n dharm ka aur n sukh ka hi. isake dvara manushhy apane kartavhy path se to bhrashht hota hi hai, dharm, arth aur kamarup trivarg se bhi vanchit ho jata hai. dhan ki bhinn-bhinn avashtha vishesh ko pakar asantoshi manushhy to mohit ho jate haian; paranhtu vidvan purush sada santushht hi rahate haian.[2]
manushhy chahiye ki vah manasik du:kh ko buddhi evan vichar dvara aur sharirik kashht ko aushadhiyoan dvara door kare, yahi vijnan ki shakti hai. use balakoan ke saman avivek poorn bartav nahian karana chahiye. manushhy ka poorvakrit karm usake sone par sath hi sota hai, uthane par sath hi uthata hai aur dau dane par bhi sath-hi-sath dau data hai. manushhy jis-jis avashtha mean jo-jo shubh ya ashubh karm karata hai, usi-usi avashtha mean usaka phal bhi pa leta hai. jo jis-jis sharir se jo-jo karm karata hai, doosare janhm mean vah usi-usi sharir se usaka phal bhogata hai. manushhy ap hi apana banhdhu hai, ap hi apana shatru hai aur ap hi apane shubh ya ashubh karm ka sakshi hai. shubh karm se sukh milata hai aur pap karm se du:kh, sarvatr kiye hue karm ka hi phal prapht hota hai, kahian bhi bina kiye ka nahian. ap jaise buddhiman purush anek vinashakari doshoan se yukt tatha moolabhoot sharir ka bhi nash karane vale buddhi viruddh karmoan mean nahian asakt hote haian.[3]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat stri parv adhyay 2 shlok 1-14
- ↑ 2.0 2.1 mahabharat stri parv adhyay 2 shlok 15-30
- ↑ mahabharat stri parv adhyay 2 shlok 31-37
sambandhit lekh
mahabharat stri parv mean ullekhit kathaean
- jalapradanik parv
dhritarashtr ka duryodhan v kaurav sena ke sanhar par vilap | sanjay ka dhritarashtr ko santvana dena | vidur ka dhritarashtr ko shok tyagane ke lie kahana | vidur ka sharir ki anityata batate hue shok tyagane ke lie kahana | vidur dvara dukhamay sansar ke gahan svaroop aur usase chhootane ka upay | vidur dvara gahan van ke drishtaant se sansar ke bhayankar svaroop ka varnan | vidur dvara sansararoopi van ke roopak ka spashtikaran | vidur dvara sansar chakr ka varnan | vidur ka sanyam aur jnan adi ko mukti ka upay batana | vyas ka dhritarashtr ko samajhana | dhritarashtr ka shokatur hona | vidur ka shok nivaran hetu upadesh | dhritarashtr ka ranabhoomi jane hetu nagar se bahar nikalana | kripachary ka dhritarashtr ko kaurav-paandavoan ki sena ke vinash ki soochana dena | paandavoan ka dhritarashtr se milana | dhritarashtr dvara bhim ki lohamayi pratima bhang karana | dhritarashtr ke shok karane par krishn dvara samajhana | krishn ke phatakarane par dhritarashtr ka paandavoan ko hriday se lagana | paandavoan ko shap dene ke lie udyat huee gaandhari ko vyas dvara samajhana | bhim ka gaandhari se kshama maangana | yudhishthir dvara apana aparadh manana evan arjun ka bhayavash krishn ke pichhe chhipana | draupadi ka vilap tatha kunti evan gaandhari ka use ashvasan dena
- strivilap parv
| gaandhari ka krishn ke sammukh vilap | duryodhan v usake pas roti huee putravadhu ko dekhakar gaandhari ka vilap | gaandhari ka apane any putroan tatha du:shasan ko dekhakar vilap karana | gaandhari ka vikarn, durmukh, chitrasen tatha du:sah ko dekhakar vilap | gaandhari dvara uttara aur viratakul ki striyoan ke vilap ka varnan | gaandhari dvara karn ki stri ke vilap ka varnan | gaandhari ka jayadrath evan du:shala ko dekhakar krishn ke sammukh vilap | bhishm aur dron ko dekhakar gaandhari ka vilap | bhoorishrava ke pas usaki patniyoan ka vilap | shakuni ko dekhakar gaandhari ka shokodgar | gaandhari ka anyany viroan ko mara dekhakar shokatur hona | gaandhari dvara krishn ko yaduvanshavinash vishayak shap dena
- shraddh parv
| yudhishthir dvara mahabharat yuddh mean mare gaye logoan ki sankhya aur gati ka varnan | yudhishthir ki ajna se sabaka dah sanskar | stri-purushoan ka apane mare hue sambandhiyoan ko jalaanjali dena | kunti dvara karn ke janm ka rahasy prakat karana | yudhishthir ka karn ke liye shok prakat karate hue pretakrity sampann karana
varnamala kramanusar lekh khoj