madhv sampraday
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| vivaran | 'madhv sampraday' ek vaishnav sampraday hai. madhv vaishnav ek sangathit samooh mean nahian haian balki bikhare hue haian. |
| sansthapak | madhvachary |
| sthapana samay | is sampraday ki sthapana terahavian shatabdi ke prarambhik dashakoan mean huee. |
| siddhant | vishnu sarvochch tattv hai, jagat saty hai, brahm aur jiv ka bhed vastavik hai, jiv eeshvaradhin hai, jivoan mean taratamy hai, atma ke antarik sukhoan ki anubhooti hi mukti hai, shuddh aur nirmal bhakti hi moksh ka sadhan hai, pratyaksh, anuman aur shabd tin praman haian, vedoan dvara hi hari jane ja sakate haian. |
| vishesh | madhvachary dvara sthapit yah sampraday bhagavat puran par adhrit hone vala pahala sampraday hai. |
| sanbandhit lekh | madhvachary, vaishnav sampraday, chaitany mahaprabhu |
| any janakari | madhvachary ne jivan ki vastavikata samajhate hue use vyavaharik aur ruchipoorn banane ka adhar apane dvaitavad mean prastut kiya. inake anusar do padarth ya tattv pramukh haian, jo svatantr aur asvatantr haian. |
madhv sampraday bharat ke vaishnav sampradayoan mean se ek hai. madhv vaishnav ek sangathit samooh mean nahian haian balki bikhare hue haian. unake mahattvapoorn mandir n to vrindavan mean haian aur n zile mean kahian any hi haian. is sampraday ke sansthapak madhvachary dakshin ke the. unaka janm san 1199 ee. mean hua tha. jis mandir mean ve rahate the, vah ab bhi 'udipi' namak sthan mean vidyaman hai. vahaan unhoanne ek chamatkarapoorn krishn ki moorti sthapit ki thi, jo mahabharat ke yoddha arjun ne banaee batate haian. yah moorti dvaraka se kisi jahaz mean rakh di gee thi aur malabar tat par vah takara gaya aur nasht ho gaya tha.
sthapana
madhvachary dvara sthapit yah sampraday bhagavat puran par adhrit hone vala pahala sampraday hai. isaki sthapana terahavian shatabdi ke prarambhik dashakoan mean huee. madhvachary ki mrityu ke 50 varsh bad jayatirth is sampraday ke pramukh achary hue. inake bhashy, jo madhv ke granthoan par rache gaye haian, sampraday ke sammanit granth haian. chaudahavian shatabdi ke uttararddh me vishnupuri namak madhv sannyasi ne bhagavat ke bhakti vishayak sundar sthaloan ko chunakar 'bhaktiratnavali' namak granth likha. yah bhagavat bhakti ka sarvashreshth parichay deta hai. loriy krishnadas ne isaka baganla mean anuvad kiya hai.
prachar-prasar
ek paravarti madhv sant eeshvarapuri ne chaitanyadev ko is sampraday mean dikshit kiya. is naye neta (chaitany) ne madhv mat ka apani dakshin ki yatra mean achchha prachar kiya (1509-11). unhoanne madhvoan ko apani shiksha evan bhaktipoorn gitoan se protsahit kiya. inhoanne ukt sampraday mean sarvapratham sankirtan evan nagar kirtan ka prachar kiya. chaitanyadev ki dakshin yatra ke kuchh hi dinoan bad kann d bhasha mean git rachana arambh huee. kann d gayak bhaktoan mean mukhy the, purandaradas. prasiddh madhv vidvan vyasaraj chaitany ke samakalin the. inhoanne anek granth likhe jo aj bhi pathan-pathan mean prayukt hote haian.
atharahavian shatabdi mean krishnabhakti vishayak git v stutiyoan ki rachana kann d mean 'timmappadas' evan 'madhvadas' ne ki. isi samay chidanand namak vidvan prasiddh kann d granth 'haribhakti rasayan' ke rachayita hue. madhv ke siddhantoan ka spasht varnan kann d kavy granth 'harikathasar' mean hua hai. madhvamat ke anek sanskrit granthoan ka anuvad kann di mean hua. madhv sannyasi shankar ke dashanami sannyasiyoan me hi pariganit haian. svayan madhv evan unake mukhy shishy tirth (dasanamiyoan mean se ek) shakha ke the. paravarti anek madhv 'puri' evan 'bharati' shakhaoan ke sadasy hue.
samiksha
is sampraday ki paddhati mean varnit shala, kshetr, dham, tirth tatha isht adi se yahi siddh hota hai ki inaka sara jnan 14 lokoan ke andar ka hai tatha inake aradhy vishnu bhagavan haian. vastutah vaishnavoan ke charoan sampraday kshar-akshar se pare us sachchidanand aksharatit poornabrahm ke bare mean nahian janate haian. ye jis vishnu bhagavan ko apane parabrahm ke roop mean manate haian, ve to kshar purush haian. patal se lekar sat shoony ya moh sagar tak jo kuchh hai, vah svapn ke saman nashvar hai. aisa puran sanhita 13/53,54 mean kaha gaya hai. brahm darshan ki kamana se jab brahma, vishnu, shiv, eeshvar aur sadashiv dhyan dvara akhand dham ko khojane ke prayas mean the, to unase nad shiv ne kaha- "he devaganoan ! is unmani shakti se pare aur kuchh prapanch nahian hai. prithvi tattv se lekar unmani tak jo kuchh hai, vah svapnamayi hai aur ajnan dvara hi kalpit hai. vah unmani shakti ajnanamayi hai aur (avyakrit) brahm ke man ki niand roopa hai. is prakar vaikunth adi sabhi lok tatha devi-devata sapane ke nashvar svaroop vale siddh hote haian.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj