dvavianshashathyadhikashatatam(122) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: dvavianshashathyadhikashatatam adhyay: shlok 21-42 ka hindi anuvad
bhagavan shoolapani ne pun: chirakal tak chinhtan karake bhinhn-bhinhn samooh ka ek-ek raja banaya. unhhoanne sahashtr netradhari inhdradev ko deveshhvar ke pad par pratishthit kiya aur sooryaputr yam ki pitaroan ka raja banaya. kuber ko dhan aur rakshasoan ka, sumeru ko parvato ka aur mahasagar ko saritaoan ka shvami bana diya. shaktishali bhagavan varun ko jal aur asuroan ke rajhy par pratishthit kiya. mrithyu ko pranoan ka tatha agni dev ko tej ka adhipathy pradan kiya. vishal netroan vale sanatan mahathma mahadev ji ne apane apako rudroan ka adhishhvar tatha shaktishali sanrakshak banaya. vasishhth brahmanoan ka, jataveda agni ko vasuoan ka, soory ko tejashvi grahoan ka aur chanhdrama ko nakshatroan ka adhipati banaya. aanshumanh ko lataoan ka tatha barah bhujaoan se vibhooshit shaktishali kumar shkanhd ko bhutoan ka shreshhth raja niyukht kiya. sanhar aur vinay (uthpadan) jisaka shvarup haian, us sarveshhvar kal ko char prakar ki mrithyu ka, sukh ka aur du:kh ka bhi shvami banaya.. sabake devata, rajaoan ke raja or manushhyoan ke adhipati shoolapani bhagavanh shiv shvayan samasht rudroan ke adhishhvar hue. aisa mana jata hai. brahaji ke chhote putr kshup ko unhheaanne samasht prajaoan tatha samhpoorn dharmadhariyoan ka shreshhth adhipati bana diya. tadananhtar brahmaji ka vah yajn jab vidhipoorvak samhpanhn ho gaya, tab mahadevaji ne dharmarakshak bhagavan vishhnu ka sathkar karake unhhean vah danhd samarpit kiya. bhagavanh vishhnu ne use aangira ko de diya. munivar aangira ne inhdr aur marichi ko diya aur marichi ne bhrigu ko sauanp diya. bhrigu ne vah dharmasamahit danhd rrishiyoan ko diya. rrishiyoan ne lokapaloan ko, lokapaloan ne kshup ko, kshupane sooryaputr manu (shraddhadev) ko aur shraddhadev ne sookshhm dharm tatha arth ki raksha ke liye use use apane putroan ko sauanp diya. at: dharm ke anusar nhyay-anhyay ka vichar karake hi danhd ka vidhan karana chahiye, manamani nahian karani chahiye. dushhtoan ka daman karana hi danhd ka mukhhy udeshhy hai, shvarnamudraean lekar khajana bharana nahian. danhd ke taur par suvarn (dhan) lena to brahmang-gaun karm hai. kisi chhote-se aparadh par praja ka aang-bhang karana, use mar dalana, use tarah-tarah ki yatanaean dena tatha usako dehathyag ke liye vivash karana athava desh se nikal dena kadapi uchit nahian hai. sooryaputr manu ne praja ki raksha ke liye hi apane putroan ke hathoan mean danhd sauanpa tha, vahi kramash: uttarotar adhikariyoan ke hath mean akar praja ka palan karata hua jagata rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj