ashtashityadhikashatatam (188) adhhyay: van parv (markandeyasamasya parv)
mahabharat: van parv: ashtashityadhikashatatam adhhyay: shlok 43-68 ka hindi anuvad
log apane sharir ke maans aur rakt badhane vale ihalaukik karmoan mean hi lage raheange. narashreshth! yugantakal mean sabhi ashram anek prakar ke pakhandoan se vyapt aur doosaroan se mile hue bhojan ka hi gunagan karane vale hoange. bhagavanh indr bhi thik varsha rritu ke samay jal ki varsha nahian kareange. bharat! bhoomi mean boye hue sabhi bij thik se nahian jameange. kaliyug mean sab log hiansa mean hi sukh manane vale tatha apavitr raheange. nishpap! us samay adharm ka phal bahut adhik matra mean milega. bhoopal! us samay jo bhi dharm mean tatpar rahega, usaki ayu bahut tho di dekhane mean ayegi; kyoanki us samay koee bhi dharm tik nahian sakega. log bajar mean jhoothe map-taul banakar bahut-sa mal bechate raheange. narashreshth! us samay ke baniye bhi bahut maya janane vale (dhoort) hoange. dharmatma purush hani uthate dikheange aur b de-b de papi laukik drishti se unnatishil hoange. dharm ka bal ghatega aur adharm balavanh hoga. yugantakal mean dharmishth manav alpayu tatha daridr dekhe jayeange aur adharmian manushy dirghayu tatha samriddhishali dekhe jayeange. yugant ke samay nagaroan ke udyanoan mean papi purush adda jamayeange aur papapoorn upayoan dvara praja ke sath durvyavahar kareange. rajanh! tho de se dhan ka sangrah ho jane par log dhanadhyata ke mad se unmatt ho utheange. yadi kisi ne vishvas karake apane dhan ko dharohar ke roop mean rakh diya to adhikaansh papachari aur nirlajj manushy us dharohar ko h dap lene ki cheshta kareange aur usase saph kah deange ki hamare yahaan tumhara kuchh bhi nahian hai. manushy ka maans khane vale hiansak jiv tatha pashu-pakshi nagarikoan ke bagichoan aur devalayoan mean bhi shayan kareange. rajanh! yugantakal mean sat-ath varsh ki striyaan garbh dharan kareangi aur das-barah varsh ki avastha vale purushoan ke bhi putr hoange. solahavean varsh mean manushyoan ke bal pak jayeange aur unaki ayu shighr hi samapt ho jayegi. maharaj! us samay ke tarunoan ki ayu kshin hogi aur unaka shil-svabhav boodhoan ka sa ho jayega aur tarunoan ka jo shil-svabhav hona chahiye, vah boodhoan mean prakat hoga. us samay ki viparit svabhav vali striyaan apane yogy patiyoan ko bhi dhokha dekar bure shil-svabhav ki ho jayeangi aur sevakoan tatha pashuoan ke sath bhi vyabhichar kareangi. rajanh! vir purushoan ki patniyaan bhi parapurushoan ka ashray leangi aur pati ke jite hue bhi doosaroan se vyabhichar kareangi. maharaj! is prakar ayu ko kshin karane vale sahasr yugoan ke antim bhag ki samapti hone par bahut varshoan tak vrishti band ho jati hai. prithvipate! tadanantar prachand tej vale sat soory udit hokar saritaoan aur samudroan ka sara jal sokh lete haian. bharatakulabhooshan! us samay jo bhi trin-kashth athava sookhe-gile padarth hote haian, ve sabhi bhasmibhoot dikhaee dene lagate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj