mahabharat katha -chakravarti rajagopalachary
13.lakh ka ghar
bhimasen ka sharir-bal aur arjun ki yuddh-kushalata dekh-dekhakar duryodhan ki jalan din-par din badhati hi gee. vah aise upay sochane laga ki jisase paandavoan ka nash ho sake. is kumantrana mean usaka mama shakuni aur karn salahakar bane hue the. boodhe dhritarashtr buddhiman the. apane bhatijoan se unako sneh bhi kaphi tha, parantu apane putroan se unaka moh bhi adhik tha. dridh nishchay ki unamean kami thi, kisi bat par vah sthir nahian rah sakate the. apane bete par aankush rakhane ki shakti unamean nahian thi. is karan yah janate hue bhi ki duryodhan kurah par chal raha hai, unhoanne usaka hi sath diya. duryodhan paandavoan ke vinash ki koee-n-koee chal chalata hi rahata tha. par udhar vidur gupt roop se paandavo ki sahayata karate rahate the jisase paandav samay par hi chet jayean aur surakshit rah sakean. idhar paandavoan ki lokapriyata dinoan-din badhati jati thi. chaurahoan aur sabha-samajoan mean, jahaan kahian bhi log ikatthe hote, paandavoan ke gunoan ki prashansa hi sunane mean ati. log kahate ki rajagaddi par baithane ke yogy to yudhishthir hi haian. ve kahate- "dhritarashtr to janm se andhe the, is karan unake chhote bhaee pandu hi sianhasan par baithe the. unaki akal-mrityu ho jane aur paandavoan ke balak hone ke karan kuchh samay ke lie dhritarashtr ne rajakaj sanbhala tha. ab jab yudhishthir b de ho ge haian, to phir age dhritarashtr ko rajy apane hi adhin rakhane ka kya adhikar hai? pitamah bhishm ka to kartavy hai ki vah dhritarashtr se rajy ka bhar yudhishthir ko dila dean. yudhishthir hi sari praja ke sath nyayapoorvak vyavahar kar sakeange." jyoan-jyoan paandavoan ki yah lokapriyata duryodhan ke dekhane mean ati, eershya se vah aur bhi adhik kudhane lagata. ek din dhritarashtr ko akele mean pakar duryodhan bola- "pita ji, puravasi log tarah-tarah ki batean karate haian, apake bare mean bhi aur svayan pitamah ke bare mean bhi. vaise log ab pitamah ko samman ki nigah se kam hi dekhate haian. log to halachal macha rahe haian ki yudhishthir ko jaldi hi raj-sianhasan par bitha diya jaye. is karan aisa lagata hai ki ham par koee vipatti ane vali hai. janm se dikhaee n dene ke karan ap, b de hote hue bhi rajy se vanchit hi rah gaye. rajy-satta apake chhote bhaee ke hath mean chali gee. ab yadi yudhishthir ko raja bana diya gaya, to phir sat pidhiyoan tak ham rajy ki asha nahian kar sakeange. yudhishthir ke bad usi ka beta raja banega. ham to phir kahian ke bhi n raheange. ho sakata hai ki hamean bhikh maangane tak ko majaboor hona p de. aise jivan se to narak achchha! pita ji, hamase to yah apaman n saha jayega." |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj