mahabharat katha -chakravarti rajagopalachary
93.paandavoan ka sharminda hona
kurukshetr ka yuddh poora bhi nahian hua tha ki shrikrishn ke b de bhaee haladhar shribalaram apani tirthayatra samapt karake vapas a gaye. usi samay bhim aur duryodhan ka gada-yuddh samapt hi hua tha. jab balaram ko pata chala ki bhimasen ne duryodhan ki jaangh par gada-prahar kiya to unhean b da gussa aya. vah bhim ko ghrina se dekhate hue bole- "dhikkar hai tumako bhim, jo tumane kamar ke niche gada marakar gada-yuddh ke niyam ko bhang kiya. tumhean nahian maloom ki aisa karana anuchit hai!" bhim ke vyavahar se balaram ko itana krodh aya ki vah unase saha n gaya. vah shrikrishn se bole- "bhaiya krishn! tum to anyay aur aniti ko sah lete ho, par mujhase aniti hote nahian dekhi jati. maian aniti karanevaloan ko jaroor dand dooanga." yoan kahate-kahate balaram apana hal hath mean lekar bhimasen par jhapate. shrikrishn ne jab yah dekha ki balaram bahut krodh mean haian aur gusse mean n jane kya anarth kar dalean to unaka rasta rokakar kh de ho gaye aur unako samajhate hue bole- "bhaiya, ap jara shaant hokar sochiye. paandav hamare mitr haian. nikat ke sanbandhi haian. ve duryodhan ke atyacharoan se pi dit hue haian. jab draupadi ka bhari sabha mean apaman kiya gaya tha tabhi bhim ne apani gada se duryodhan ki jaanghean to dane ki pratijna ki thi. sab log bhim ki is pratijna se parichit haian aur svayan duryodhan bhi bhimasen ki is pratijna ko janata hai. phir ap janate hi haian ki apani pratijna ka palan karana to kshatriyoan ka dharm hi hai! isaliye meri apase prarthana hai ki ap utavale n hoiye. paandav nirdosh haian. unase naraj n hoiye. sirph ek hi ghatana ko lekar dharmadharm ka vivechan karana thik nahian haian bhim ka kam nyayayukt hai ya nahian, is bat ka nirnay karane se pahale duryodhan ke kiye atyacharoan par bhi dhyan dena hoga. ab to kaliyug ka arambh ho raha hai. isamean to anyay ka badala anyay hi mana jayega. atah duryodhan ke kiye kee anyayoan aur chhal-prapanchoan ke badale yadi bhimasen ne kati ke niche gada-prahar kar bhi diya, to vah adharm kaise ho sakata hai? isi duryodhan ki prerana se -usake ukasane par pichhe se ban marakar hamare abhimanyu ka dhanush kat diya gaya tha. jab arjun ka putr rath-vihin hokar bina dhanush ke jamin par kh da tha, tabhi us par bahut se maharathiyoan ne ek sath hamala karake use mar dala. bhimasen isako mar bhi dalata to bhi yah koee adharm ya anyay nahian hota phir yah bhi sochiye ki bar-bar isane paandavoan par atyachar kiye aur vyarth mean unase yuddh bhi chhe da. tab phir yah bat kaise bhooli ja sakati hai ki mauka ane par bhimasen apani pratijna ka palan n karega? is karan bhim ke is krity ko ekadam anyay nahian kaha ja sakata." |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj