mahabharat katha -chakravarti rajagopalachary
90.achary dron ka aant
mahabharat-katha ke pathak janate haian ki ghatothkach bhimasen ka hidianba rakshasi se uthpanhn putr tha. mahabharat ke katha patroan mean do hi balak aise haian jo virata, dhirata, sahas, shakti, bal, shil, yash adi sabhi gunoan se yukht aur ujhjhval charitr ke the aur ve the- arjun ka putr abhimanhyu aur bhimasen ka putr ghatothkach. donoan ne hi paandavoan ke paksh mean adbhut virata ke sath yuddh karake pranoan ka uthsarg kiya tha. mahabharat ka akhhyan ek adbhut rachana hai jisamean manav-jivan ke du:kh-dard ka sar a gaya hai. karun ras se poorn yah dharmik granth jivan ke du:khoan par prakash dalakar pathakoan ko ajar-amar sathy roop paramathma ki or badhane ko prerit karata hai. sadharan kahaniyoan v upanhyasoan ka dhang kuchh aur hi hota hai. ve ya to dukhaant hote haian ya sukhaant. kathaoan ka nayak romaanchakari ghatanaoan aur musibatoan ko par karata hua, aant mean apane uddeshhy mean saphal ho jata hai aur apani manachahi premika se vivah kar leta hai. pathak ka akulit man isase prasanhn ho uthata hai. dukhaant-kathaoan ka dhang thik isase ulhta hota hai, jisamean praranbh mean to ghatanayean shubh se shubhatar hoti jati haian, parantu aant mean bhari durghatana ke sath yavanika patan ho jata hai. parantu ramayan aur mahabharat jaisi dharmik v prachin rachanaoan ki pranali kuchh is prakar ki hai ki jisase pathak ka man dravit ho jata hai. kabhi vah anand ki tarangoan mean bahata hai to kabhi du:kh ki aandhi use jhanjho d deti hai. man ki bhavanayean pal-pal badalati jati haian aur parinam mean pathak paramathma ki sharan lekar sukh-du:kh se brahmi-sthiti ko pahuanchane ke liye prerit hota hai. donoan taraph eershhya-dvesh evan pratihiansa ki jo ag bh dak rahi thi, vah itani prabal ho uthi ki keval din ke samay l dane se hi usako santushht nahian kiya ja saka. chaudahavean din, soory ke doobane ke bad bhi yuddh jari rakhane ke liye mashal jalaye gaye. rat ka samay tha. ghatothkach aur usake sathiyoan ne bhayanak maya-yuddh shuroo kar diya. rat ke samay ki us l daee ka drishhy adbhut tha. vah ek aisi ghatana donoan or ke vir apani-apani sena ko yuddh ke liye uthsahit kar rahe the. karn aur ghatothkach mean us rat b da bhayanak yuddh hua. ghatothkach aur usaki paishachi sena ne banoan ki vah bauchhar ki ki jisase duryodhan ki sena ke jhunhd-ke-jhunhd vir mare jane lage. pralay-sa mach gaya. yah dekhakar duryodhan ka dil kaanpane laga. kaurav-viroan ne karn se anurodh kiya ki kisi-n-kisi tarah aj ghatothkach ka kam tamam karana chahiye. unhhoanne kaha- "karn! ap isi gh di is rakshas ka vadh kar do! varana hamari sena tabah ho jayegi. isako shighr hi mrithyulok pahuanchao." ghatothkach ne karn ko bhi itani pi da pahuanchaee thi ki vah bhi krodh mean bhara hua tha. kauravoan ka anurodh sunakar usaki uttejana aur bhi prabal ho uthi. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj