dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-62 ka hindi anuvad
rajanh! devata, daity aur rakshasoan se bhi maian nahian darata. parantu shoodr ke mukh se jo ved ka uchhcharan hota hai, usase mujhe sada hi bhay bana rahata hai. isaliye shoodr ko mere nam ka bhi pranav ke sath uchhcharan nahian karana chahiye, khyoanki vedavatta vidvan is sansar mean pranav ko sarvothkrishht ved manate haian. shoodr mujhamean bhakhti rakhate hue brahman, kshatriy aur vaishhyoan ki seva karean- yahi unaka param dharm hai. dvijoan ki seva se hi shoodr param kalhyan ke bhagi hote haian. isake siva unake uddhar ka doosara koee upay nahian hai. brahma ji ne shoodroan ko tamas gunoan se yukht uthpanhn karake unake liye dvijoan ki sevaroop dharm ka upadesh kiya. dvijoan ki bhakhti se shoodr ke tamasi bhav nashht ho jate haian. shoodr bhi yadi bhakhtipoorvak mujhe patr, pushhp, phal athava jal arpan karata hai to maian usake bhakhtipoorvak diye hue upahar ko sadar shish chadhata hooan. samhpoorn papoan se mukht yukht hone par bhi yadi koee brahman sada mera dhhyan karata rahata hai to vah apane samhpoorn papoan se chhutakara pa jata hai. vidya aur vinay se samhpanhn tatha vedoan ke parangat vidvan hone par bhi jo brahman mujhamean bhakhti nahian karate, ve chanhdal ke saman hai. jo dvij mera bhakht nahian hai, usake dan, tap, yajn, hom aur atithi-sathkar- ye sab vhyarth hai. panhdunanhdan! jab manushhy samasht shthavar-jangam praniyoan mean evan mitr aur shatru mean saman drishhti kar leta hai, us samay vah mera sachhcha bhakht hota hai. rajan! kroorata ka abhav, ahiansa, sathy, saralata tatha kisi bhi prani se droh n karana- yah mere bhakhtoan ka vrat hai. prithhvinath! jo manushhy mere bhakht ko shraddhapoorvak namashkar karata hai, vah chanhdal hi khyoan n ho, use akshay lokoan ki praphti hoti hai. phir jo sakshat mere bhakht haian, jinake pran mujhamean hi lage rahate haian tatha jo sada mere hi nam aur gunoan ka kirtan karate rahate haian, ve yadi lakshhmi sahit meri vidhivat pooja karate haian to unaki sadgati ke vishay mean khya kahana haian? anekoan hajaroan varshoan tak tapashya karane vala manushhy bhi us pad ko prapht nahian hota, jo mere bhakhtoan ko anayas hi mil jata hai. isaliye rajenhdr! tum sada sajag rahakar niranhtar mera hi dhhyan karate raho, isase tumhhean siddhi prapht hogi aur tum nishhchay hi param pad ka sakshathkar kar sakoge. jo hota banakar rrigved ke dvara, adhhvaryu hokar yajurved ke dvara, udgata banakar param pavitr samaved ke dvara mera shtavan karate haian tatha atharvavediy dvijoan ke roop mean jo atharvaved ke dvara hamesha meri shtuti kiya karate haian, ve bhagavadbhakht mane gaye haian. yajn sada vedoan ke adhin haian aur devata yajnoan tatha brahmanoan ke adhin hote haian, isaliye brahman devata haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj