dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-36 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! is prakar param punhyamay kapila gau ke uttam dan ka varnan sunakar dharmaputr yudhishhthir ka man bahut prasanhn hua aur unhhoanne bhagavan shrikrishhn se pun: is prakar prashhn kiya- ‘devadeveshhvar! jo kapila gau brahman ko dan mean di jati hai, usake samhpoorn aangoan mean kis prakar rahate haian? surashreshhth! apane jo das prakar ki kapila gau batalayi haian, unamean kitani kapilaean punhyamayi mani jati hai’? yudhishhthir ke aisa kahane par us samay sathyavadi bhagavanh shrikrishhn gopaniy se bhi athyanht gopaniy katha kahane lage- rajan! maian param pavitr, gopaniy evan uthtam dharm ka varnan karata hooan, suno. jo manushhy sabere uthakar mujh mean bhakhti rakhate hue param punhyamay uthtam kapila-dan ke mahathmay ka path karata hai, usake punhy ka phal suno. yudhishhthir! is adhhyay ka path karane vala manushhy ratri mean man, vani athava kriya dvara jan-boojhakar kiye hue sab papoan se mukht ho jata hai. jo shraddh kal mean is adhhyay ka path karate hue brahmanoan ko bhojan adi se tripht karata hai, usake pitar athyanht prasanhn hokar amrit bhoj karate haian. jo mujhamean chitht lagakar is prasang ko bhakhtipoorvak sunata hai, usake ek rat ke sare pap tathkal nashht ho jate haian. ab maian kapila gau ke samhbanhdh mean vishesh batean batala raha hooan. rajanh! pahale jo maianne tumhhean das prakar ki kapila gauean batalayi haian, unamean char kapilaean athyanht shreshhth, punhy pradan karane vali tatha pap nashht karane vali haian. suvarn kapila, rakhtakshapiangala, piangalakshi aur piangalapiangala- ye char prakar ki kapilaean shreshhth, pavitr aur pap door karane vali haian. inake darshan aur namashkar se bhi manushhy ke pap nashht ho jate haian. yudhishhthir! ye papanashini kapila gauean jisake ghar mean maujood rahati haian vaha shri, vijay aur vishal kirti ka nithy nivas hota hai. inake doodh se bhagavanh shankar, dahi se samhpoorn devata aur ghi se agnidev tripht hote haian. kapila gau ke ghi, doodh, dahi athava khir ka ek bar bhi shretriy brahmanoan ko dan karake manushhy sab papoan se chhutakara pa jata hai. jo jitenhdriy rahakar ek din-rat upavas karake kapila gau ka panchagavhy pan karata hai, use chanhdrayan se badhakar uthtam phal ki praphti hoti hai. jo krodh aur asathy ka thyag karake mujhamean chitht lagakar shubh muhoort mean kapila gau ke panchagavhy ka achaman karata hai, usaka anht:karan shuddh ho jata hai. jo vishuvayog mean prithak-prithak manhtr padhakar kapila ke panchagavhy se meri ya shankar ki pratima ko shnan karata hai, use ashhvamedh-yajn ka phal milata hai. vah mukht, nishhpap evan shuddhachitht hokar akash ki shobha badhane vale viman ke dvara mere athava rudr ke lok mean gaman karata hai. rajan! isaliye paralok mean hit chahane vale purush ko kapila gau ka dan avashhy karana chahiye. jis samay aghnihotri brahman ko kapila gau dan mean di jati hai, us samay usake siangoan ke oopari bhag mean vishnu aur indr nivas karate haian. siangoan ki j d mean chanhdrama aur vajradhari inhdr rahate haian. siangoan ke bich mean brahma tatha lalat mean bhagavanh shankar ka nivas hota hai. donoan kanoan mean ashhvinikumar, netroan mean chanhdrama aur soory, daantoan mean marudgan, jihva mean sarashvati, rom koopoan mean muni, cham de mean prajapati evan shhvasoan mean shadang, pad aur kramasahit charoan vedoan ka nivas hai. nasika-chhidroan mean ganhdh aur suganhdhit pushhp, niche ke oth mean sab vasugun tatha mukh mean aghni nivas karate haian. kaksha me sadhhy-devata, garadan mean parvati, pith par nakshatragan, kakudh ke shthan mean akash, apan mean sare tirth, mootr mean sakshath ganga ji tatha gobar mean ath aishhvaryoan se samhpanhn lakshmi ji rahati haian. nasika mean param sunhdari jhyeshhtha devi, nitamhboan mean pitar evan pooanchh mean bhagavati rama rahati haian. donoan pasaliyoan mean sab vishhvadev shthit haian aur chhati mean prasanhnachitht shakhtidhari kartikey rahate haian. ghutanoan aur ooruoan mean paanch vayu rahate haian, khuroan ke madhhy mean gandharv aur khuroan mean agrabhag mean sarp nivas karate haian. jal se paripoorn charoan samudr usake charoan shtan haian.' |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj