dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-33 ka hindi anuvad
vaishamhpayan ji kahate haian- rajan! dan aur tapashya ke punhy-phal ko sunakar dharmaputr yudhishhthir bahut prasanhn hue aur unhhoanne bhagavan shrikrishhn se poochha- ‘bhagavan! vibho! jise brahma ji ne aghnihotr ki siddhi ke liye poorvakal mean uthpanhn kiya tha tatha jo sada hi pavitr mani gayi hai, us kapila gau ka brahmanoan ko kis prakar dan karana chahiye? madhav! vah pavitr lakshanoan vali gau kis din aur kaise brahman ko deni chahiye? brahma ji ne kapila gau ke kitane bhed batalaye haian tatha kapila gau ka dan karane vala manushhy kaisa hona chahiye? in sab batoan ko maian yatharth roop se sunana chahata hooan’. dharmaputr raja yudhishhthir ke dvara sabha mean is prakar kahe jane par shrikrishhn kapila gau ki sankhhya aur unaki mahima ka varnan karane lage- ‘panhdunanhdan! yah vishay b da hi pavitr aur pavan hai. isaka shravan karane se papi purush bhi pap se mukt ho jata hai, at: dhhyan dekar suno- poorv kal mean shvayamhbhoo brahma ji ne aghnihotr tatha brahmanoan liye samhpoorn tejoan ka sangrah karake kapila gau ko uthpanhn kiya tha. panhdunanhdan! kapila gau pavitr vastuoan mean sabase badhakar pavitr, mangalajanak padarthoan mean sabase adhik mangalashvaroopa tatha punhyoan mean paramapunhy shvaroopa hai. vah tapashyaoan mean shreshhth tapashya, vratoan mean uthtam vrat, danoan mean shreshhth dan, aur sabaka akshay karan hai. dvijatiyoan ko chahiye ki ve saanyakal aur prat:kal mean kapila gau ke doodh, dahi athava ghi se aghnihotr karean. prabho! jo brahman kapila gau ke ghi, dahi athava doodh se vidhivat aghnihotr karate haian, bhakhtipoorvak atithiyoan ki pooja karate haian, shoodr ke anhn se door rahate haian tatha damhbh aur asathy ka sada thyag karate haian, ve soory ke saman tejashvi vimanoan dvara soory manhdal ke bich se hokar param uttam brahmalok mean jate haian. yudhishhthir! brahma ji ki ajna se kapila ke siang ke agrabhag mean sada samhpoorn tirth nivas karate haian. jo manushhy shuddh bhav se niyamapoorvak pratidin sabere uthakar kapila gau ke siang aur mashtak se girati huee jaladhara ko apane sir par dharan karata hai, vah us punhy ke prabhav se sahasa paparahit ho jata hai. jaise ag tinake ko jala dalati hai, usi prakar vah jal manushhy ke tin janhmoan ke papoan ko bhashm kar dalata hai. jo manushhy kapila ka mootr lekar apani netr adi inhdriyoan mean lagata tatha usase shnan karata hai, vah us shnan ke punhy se nishhpap ho jata hai. usake tis janhmoan ke pap nashht ho jate haian, isamean sanshay nahian hai. narapate! jo prat:kal uthakar bhakhti ke sath kapila gau ko ghas ki mutthi arpan karata hai, usake ek mahine ke papoan ka nash ho jata hai. jo sabere shayan se uthakar bhakhtipoorvak kapila gau ki parikrama karata hai, usake dvara samoochi prithhvi ki parikrama ho jati hai, isamean sanshay nahian hai.’ |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj