महाभारत आश्वमेधिक पर्व अध्याय 18 श्लोक 19-32

ashtadash (18) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: ashtadash adhyay: shlok 19-32 ka hindi anuvad


satpurushoan mean sada hi is prakar ka dharmik acharan dekha jata hai. unhian mean dharm ki atal sthiti hoti hai. sadachar hi dharm ka parichay deta hai. shantachitt mahatma purush sadachar mean hi sthit rahate haian. unhian mean poorvokt dan adi karmoan ki sthiti hai. ve hi karm sanatan dharm ke nam se prasiddh haian. jo us sanatan dharm ka ashray leta hai, use kabhi durgati nahian bhogani p dati hai. isiliye dharm marg se bhrasht hone vale logoan ka niyantran kiya jata hai. jo yogi aur mukt hai, vah any dharmatmaoan ki apeksha shreshth hota hai. jo dharm ke anusar bartav karata hai, vah jahaan jise avastha mean ho, vahaan usi sthiti mean usako apane karmanusar uttam phal ki prapti hoti hai aur vah dhire-dhire adhik kal bitane par sansar-sagar se tar jata hai. is prakar jiv sada apane poorvajanmoan mean kiye hue karmoan ka phal bhogata hai. yah atma nirvikar brahm hone par bhi vikrit hokar is jagat mean jo janm dharan karata hai, usamean karm hi karan hai.

atma ke sharir dharan karane ki pratha sabase pahale kisane chalayi hai, is prakar sandeh pray: logoan ke man mean utha karata hai, ab: usi ka uttar de raha hooan. sampoorn jagat ke pitamah brahma ji ne sabase pahale svayan hi sharir dharan karake sthavar-jangam roop samast triloki ki (karmanusar) rachana ki. unhoanne pradhan namak tattv ki utpatti ki, jo dehadhari jivoan ki prakriti kahalati hai. jisane is sampoorn jagat ko vyapt kar rakha hai tatha lok mean jise mool prakriti ke nam se janate haian. yah prakrit jagat kshar kahalata hai, isase bhinn avinashi jivatma ko akshar kahate haian. (inase vilakshan shuddh par brahm haian)- in tinoan se jo do tattv- kshar aur akshar haian, ve sab pratyek jiv ke liye prithak-prithak hote haian. shruti mean jo srishti ke arambh mean samaroop se nirdisht hue haian, un prajapati ne samast sthavar bhootoan aur jangam praniyoan ki srishti ki hai, yah puratan shruti hai.

pitamah ne jiv ke liye niyat samay tak sharir dharan kiye rahane ki, bhinn-bhinn yoniyoan mean bhraman karane ki aur paralok se lautakar phir is lok mean janm lene adi ki bhi vyavastha ki hai. jisane poorvajanm mean apane atma ka sakshatkar kar liya ho, aisa koee medhavi adhikari purush sansar ki anityata ke vishayak mean jaisi bat kah sakata hai, vaisi hi maian bhi kahooanga. meri kahi huee sari batean yatharth aur sangat hoangi. jo manushy sukh aur du:kh donoan ko anity samajhata hai, sharir ko apavitr vastuoan ka samooh samajhata hai aur mrityu ko karm ka phal samajhata hai tatha sukh ke roop mean pratit hone vala jo kuchh bhi hai vah sab du:kh hi du:kh hai, aisa manata hai, vah ghor evan dustar sansar sagar se par ho jayaga.

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