भीष्म द्वारा श्रीकृष्ण की स्तुति-भीष्मस्तवराज

mahabharat shanti parv ke ‘rajadharmanushasan parv’ ke aantargat adhyay 47 ke anusar bhishm dvara shrikrishn ki stuti-bhishmastavaraj ka varnan is prakar hai-

bhishm ke dehatyag ke samay upasthit brahmanoan v rrishiyoan ke nam

janamejay ne poochha - ban shayya par soye hue bharatavanshiyoan ke pitamah bhishmaji ne kis prakar apan sharir ka tyag kiya aur us samay unhoanne kis yog ki dharana ki ? vaishampayanaji kahate haian - rajanh ! kurushreshth! tum savadhan, pavitr aur ekagrachitt haankar mahatma bhishm ke dehatyag ka vrittant suno. rajanh! jab dakshinayan samapt hua aur soory uttarayan mean a gaye, tab magh mas ke shakl paksh ki ashtami tithi ko rahini nakshatr mean madhyanh ke samay bhishmaji ne dhyanamagn hokar apane man ko paramatma mean laga diya. charoan or apani kiranean bikherane vale soory ke saman saiank doan banoan se chhide hue bhishm uttam shobha se sushobhit hone lage, anekanek shreshth brahman unhean gherakar baithe the. vedoan ke jnata vyas, devarshi narad, devasthan, vatsy, ashmak, sumantu, jaimini, mahatama pail, shandily, deval, buddhimanh maitrey, asit, vasishth, mahatma kaushik ( vishvamitr ), harit, lomash, buddhimanh dattatrey, brihaspati, shukr, mahamuni chyavan, sanatkumar, kapil, valmiki, tumburu, kuru, maudgaly, bhriguvanshi parashuram, mahamuni trinabindu, pippalad, vayu, sanvart, pulah, kach, kashyap, pulatsy, kratu, daksh, parashar, marichi, aangira, kashay, gautam, galav muni, dhaumy, vibhand, mandavy, dhaumr, krishnanubhautik, shreshth brahman ulook, mahamuni markandey, bhaskari, puran, krishn aur param dharmik soot - ye tatha aur bhi bahut se saubhagyashali mahatma muni, jo shraddha, sham, dam adi gunoan se sampann the, bhishmaji ko ghere hue the. in rrishiyoan ke bich mean bhishm ji grahoan se ghire hue chandrama ke saman shobha pa rahe the.
purushasianh bhishm shayya par hi p de-p de hath jo d pavitr bhav se man, vani aur kriya dvara bhagavanh shrikrishn ka dhyan karane lage. dhyan karate-karate ve hrisht-pusht svar se bhagavanh madhusoodan ki stuti karane lage. vagvettaoan mean shreshth , shaktishali, param dharmatma bhishm ne hath jodatrakar yogeshvar padmanabh, sarvavyapi, vijayashil jagadishvar vasudev ki is prakar stuti arambh ki. bhishmaji bole - maian shrikrishn ke aradhan ki ichchha man mean lekar jis vani ka prayog karana chahata hooan, vah vistrit ho ya sankshipt, usake dvara ve purushottam bhagavanh shrikrishn mujh par prasann hoan. jo svayan shuddh haian, jinaki prapti ka marg bhi shuddh hai, jo hans svaroop, tath pad ke lakshyarth paramatma aur prajapalak parameshthi haian, maian sab or se sambandh to d keval unhian se nata jo dakar sab prakar se unhian sarvatma shrikrishn ki sharan leta hooan. unaka n adi hai n ant. ve hi parabrahm paramatma haian. unako n devata janate haian n rrishi. ekamatr sabaka dharan-poshan karane vale se bhagavanh shrinarayan hari hi unhean janate haian. narayan hi rrishigan, siddh, b de-b de nag, devata tatha devarshi bhi unhean avinashi paramatma ke roop mean janane lage haian. devata, danav, gandharv, yaksh, rakshas aur nag bhi jinake vishay mean yah nahian janate haian ki ‘ye bhagavanh kaun haian tatha kahaan se aye haian ? unhian mean sampoorn prani sthit haian aur unhian mean unaka lay hota hai. jaise dore mean man ke piroye hote haian, usi prakar un bhooteshvar paramatma mean samast trigunatmak bhoot piroye hue haian.

bhishm dvara shrikrishn ki stuti

bhagavan sada nity vidyaman ( kabhi nasht n hone vale ) aur tane hue ek sudridh soot ke saman haian. unamean yah kary-karan roop jagath usi prakar guantha hua hai, jaise soot mean phool ki mala. yah sampoorn vishv unake hi shriaang mean sthit hai; unhoanne hi is vishv ki srishti ki hai. un shrihari ke sahasroan sir, sahasroan charan aur sahasroan netr haian, ve sahasroan bhujaoan, sahasroan mukutoan tatha sahasroan mukhoan se dedipyaman rahate haian. ve hi is vishv ke param adhar haian. inhian ko narayanadev kahate haian. ve sookshm se bhi sookshm aur sthool se bhi sthool. ve bhari-se-bhari or uttam se bhi uttam haian. vakoan aur anuvakoan, nishadoan aur upanishadoan mean tatha sachchi bat batane vale samamantroan mean unhian ko saty aur satyakarma kahate haian. vasudev, sankarshan, pradyumn aur aniruddh - in char divy gopaniy aur uttam namoan dvara brahm, jiv, man aur ahankar - in char svaroopoan mean prakat hue unahian bhaktapratipalak bhagavan shrikrishn ki peja ki jati hai, jo sabake anatahkaran mean vidyaman haian.
bhagavanh vasudev ki prasannata ke liye hi nity tap ka anushthan kiya jata hai; kyoanki ve sabake hridayoan mean virajaman haian. ve sabake atma, sabako janane vale jaise arani prajvalit agni ko prakat karati hai, usi prakar devakidevi ne is bhootal par rahane vale brahmanoan, vedoan, yajnoan ki raksha ke liye usan bhagavanh ko vasudevaji ke tej se prakat kiya tha. sampoorn kamanaoan ka tyag karake anany bhav se sthir rahane vala sadhak moksh ke uddeshy se apane vishuddh antahkaran mean jin paparahit shuddh-buddh paramatma govind ka jnanadrishti se sakshatkar karata hai, jinaka parakram vayu aur indr se bahut badhakar hai, jo apane tej se soory ko bhi tiraskrit kar dete haian tatha jinake svaroop tak indriy, man aur buddhi ki bhi pahuanch nahian ho pati, un prajapalak parameshvar ki maian sharan leta hooan. puranoan mean jinaka ‘purushh’ nam se varnan kiya gaya hai, jo yugoan ke arambh mean ‘brahm’ aur yugant mean ‘sankarshan’ kahe gaye haian, un upasy parameshvar ki ham upasana karate haian. jo ek hokar bhi anek roopoan mean prakat hue haian, jo indriyoan aur unake vishayoan se oopar uthe hone ke karan ‘adhokshaj’ kahalate haian, upasakoan ki samast kamanaoan ko poorn karane vane haian, yajnadi karm aur poojan mean lage hue anany bhakt jinaka yajan karate haian, jinhean jagath ka koshagar kaha jata hai, jinamean sampoorn prajaean sthit haian, pani ke oopar tairane vale jal pakshiyoan ki tarah jinake hi oopar is sampoorn jagath ki cheshtaean ho rahi haian, jo paramarth satyasvaroop aur ekakshar brahm ( pranav ) haian, sath aur asath se vilakshan haian, jinaka adi, madhy aur ant nahian hai, jinhean n devata thik-thik janate haian aur n rrishi, apane man aur indriyoan ko sanyam mean rakhate hue sampoorn devata, asur, gandharv, siddh, rrishi, b de-b de narayan jinaki sada pooja kiya karate haian, jo duahkharoopi rog ki sabase b di aushadhi haian, janm-maran se rahit, svayambhoo evan sanatan devata haian, jinhean in charm-chakshuoan se dekhana aur buddhi ke dvara sampoorn roop se janana asambhav hai, un bhagavan shrihari narayan dev ki maian sharan leta hooan. jo is vishv ke vidhata aur charachar jagath ke svami haian, jinhean sansar ka sakshi aur avinashi param pad kahate haian, un paramatma ki maian sharan grahan karata hooan.. jo suvarn ke saman kantimanh, aditi ke garbh se utpann, daityoan ke nashak tatha ek hokar bhi barah roopoan mean prakat hue haian, un sooryasvaroop parameshvar ko namasakar hai. jo apani amritamayi kalaoan se shuklapaksh mean devataoan ko aur krishnapaksh mean pitaroan ko tritp karate haian tatha jo sampoorn dvijoan ke raja haian, un somasvaroop paramatma ko namaskar hai. agni jinake mukh mean hai, ve devata sampoorn jagath ko dharan karate haian, jo havishy ke sabase pahale bhokta haian, un agnihotr svaroop parameshvar ko namaskar hai.. jo ajnanamay mahanh andhakar sapare aur ssanalok se atyant prakashit hone vale atma haian, jinhean jan lene par manushy mrityu se sada ke liye chhoot jata hai, un jneyaroop parameshvar namaskar hai. ukth namak brihath yajn ke samay, agnyadhanakal mean tatha mahayag mean brahmanavrind jinaka brahm ke roop mean stavan karate haian, un vedasvaroop bhagavanh ko namaskar hai. rrigved, yajurved tatha samaved jisake ashray haian, paanch prakar ka havishy jisaka svaroop hai, gayatri adi sat chhand hi jisake sat tantu haian, us yajn ke roop mean prakat hue paramatma ko pranam hai. char1, char2, do3, paanch4, do5 - in satrah aksharoan vale mantroan se jinhean havishy arpan kiya jata hai, un hom svaroop parameshvar ko namaskar hai. jo ‘yajuah’ nam dharan karane vale vedaroopi purush haian, gayatri adi chhand jinake hath-pair adi avayav haian, yajn hi jinaka mastak hai tatha ‘rathantar’ aur ‘brihath’ namak sam hi jinaki santvanabhari vani hai, un stotraroopi bhagavan ko pranam hai. jo rrishi hajar varshoan mean poorn hone vale prajapatiyoan ke yajn mean sone ki paankh vale pakshi ke roop mean prakat hue the, un hansaroopadhari parameshvar ko pranam hai. padoan ke samooh jinake aang haian, sandhi jinake sharir ki jo d hai, svar aur vyanjan jinake liye abhooshan ka kam dete haian tatha jinhean divy akshar kahate haian, un parameshvar ko vani ke roop mean namaskar hai. jinhoanne tinoan lokoan ka hit karane ke liye yajnamay varah ka svaroop dharan karake is prithvi ko rasatal se oopar uthaya tha, un viryasvaroop bhagavanh ko pranam hai. jo apani yogamaya ka ashray lekar sheshanag ke hajar phanoan se bane hue palang par shayan karate haian, un nidrasvaroop paramatma ko namaskar hai.

vishvedev, marudgan, rudr, indr, adity, ashvinikumar, vasu, siddh aur sadhy - ye sab jinaki vibhootiyaan haian, un devasvaroop paramatma ko namaskar hai.. avyakt prakriti, buddhi ( mahattattv ), ahankar, man, jnanendriyaan, tanmatraean aur unaka kary - ve sab tinake hi svaroop haian, un tattvamay paramatma ko namaskar hai.. jo bhoot, vartaman aur bhavishy - kal roop haian, jo bhoot adi ki utpatti aur pralay ke karan haian, jinhean sampoorn praniyoan ka agraj bataya gaya hai, un bhootatma parameshvar ko namaskar hai.. sookshm tattv ko janane vale jnani purush jis param sookshm tattv ka anusandhan karate rahate haian, jo sookshm se bhi sookshm hai, vah brahm jinaka svaroop haian, un sookshmatma ko namaskar hai.. jinhoanne matsy sharir dharan karake rasatal mean jakar nasht hue sampoorn vedoan ko brahmaji ke liye shighr la diya tha, un matsy roopadhari bhagavanh shrikrishn ko namaskar hai.. jinahoanne amrit ke liye samudr manthan ke samay apani pith par machharachal parvat ko dharan kiya tha, un atyant kathor dehadhari kachchhaparoop bhagavanh shrikrishnh ko namaskar hai. jinhoanne varaharoop dharan karake apane ek daant se van aur parvatoan sahit samoochi prithvi ka uddhar kiya tha, un varaharoopadhari bhagavanh ko namaskar hai.. jinhoanne nrisianharoop dharan karake sampoorn jagath ke liye bhayankar hiranyakashipu namak rakshas ka vadh kiya tha, un nrisianhasvaroop shrihari ko namaskar hai.. jinhoanne vamanaroop dharan karake maya dvara bali ko baandhakar sari triloki ko apane pairoan se nap liya tha, un krantikari vamanaspadhari shrikrishn ko pranam hai.. jinahoanne shastradhariyoan mean shreshth jamadagniputr parashuram ka roop dharan karake is prithvi ko kshatriyoan se hin kar diya, un parashuram svaroop shrihari ko namaskar hai.. jinhoanne akele ki dharm ke prati gaurav ka ullanghan karane vale kshatriyoan ka yuddh mean ikkis bar sanhar kiya, un krodhatma parashuram ko namaskar hai. jinhoanne dasharathanandan shriram ka roop dharan karake shuddh mean pulatsy kulanandan ravan ka vadh kiya tha, un kshatriyatma shriram svaroop shrihari ko namaskar hai. jo sada hal, moosal dharan kiye adbhut shobha se sampann ho rahe haian, jinake shriaangoan par nil vastr shobha pata hai, un sheshavatar rohininandan ram ko namaskar hai. jo shankh, chakr, sharang dhanush, pitambar aur vanamala dharan karate haian, un shrikrishn svaroop shrihari ko namaskar hai.. jo kans vadh ke liye vasudev ke shobhashali putr ke roop mean prakat hue aur nand ke gokul mean bhaanti-bhaanti ki lilaean karate rahe, un lilamay shrikrishn ko namaskar hai. jinhoanne yaduvansh mean prakat ho vasudev ke roop mean akar prithvi ka bhar utara hai, un shrikrishnatma shrihari ko namaskar hai.. jinhoanne arjun ka sarathitv karate samay tinoan lokoan ke upakar ke liye gita-jnanamay amrit pradan kiya tha, un brahmatma shrikrishn ko namaskar hai.. jo srishti ki raksha ke liye danavoan ko apane adhin karake punah buddhabhav ko prapt ho gaye, un buddhasvaroop shrihari ko namaskar hai.. jo kalayug ane par gho de par savar ho dharm ki sthapana ke liye mlechchhoan ka vadh kareange, un kalkiroop shrihari ko namaskar hai.. jinhoanne taramay sangram mean danavaraj kalanemi ka vadh karake devaraj indr ko sara rajy de diya tha, un mukhyatma shrihari ko namaskar hai.. jo samasat praniyoan ke sharir mean sakshi roop se sthit haian tatha sampoorn kshar ( nashavanh ) bhootoan mean akshar ( avinashi ) svaroop se virajaman haian, un sakshi paramatma ko namaskar hai.. mahadev! apako namaskar hai. bhaktavatsal! apako namaskar hai. subrahmany ( vishnu )! apako namaskar hai. parameshvar! ap mujhapar prasann hoan. prabho! apane avyakt aur vyakt roop se sampoorn vishv ko vyapt kar rakha hai. maian sahasroan netr dharan karane vale, sab or mukh vale hiranyanabh, yajnaang svaroop, amritamay, sab or mukh vale aur kamalanayan purushottam shrinarayanadev ki sharan leta hooan. jinake hriday mean mangalabhavan deveshvar shrihari virajaman haian, unaka sabhi karyoan mean sada mangal hi hota hai - kabhi kisi bhi kary mean amangal nahian hota.. bhagavanh vishnu mangalamay haian, madhusoodan mangalamay haian kamalanayan mangalamay haian aur garu dadhvaj mangalamay haian.. jinaka sara vyavahar keval dharm ke hi liye hai, un vash mean ki huee indriyoan ke dvara jo moksh ke sadhanabhoot vaidik upayoan se kam lekar satoan ki dharm-maryada ka prayas karate haian, un satyasvaroop paramatma ko namaskar hai.jo bhinn-bhinn dharmoan ka acharan karake alag-alag unake phaloan ki ichchha rakhate haian, aise purush prithakh dharmoan ke dvara jinaki pooja karate haian, un dharmasvaroop bhagavan ko pranam hai. jis anang ki prerana se sampoorn aangadhari praniyoan ka janm hota hai, jisase samast jiv unmatt ho uthate haian, us kam ke roop mean prakat hue parameshvar ko namaskar hai.. jo sthool jagath mean avyakt roop se virajaman hai, b de-b de maharshi jisake tattv ka anusandhan karate rahate haian, jo sampoorn kshetroan mean kshetrajn ke roop mean baitha hua hai, us kshetraroopi paramatma pranam hai. jo sath, raj aur tam - in tin gunoan ke bhed se trividh pratit hote haian, gunoan ke karyabhoot solah vikaroan se avritt hone par bhi apane svaroop mean hi sthit haian, saankhyamat ke anuyayi jinhean satrahavaan tattv ( purush ) manate haian, un saankhyaroop paramatma ko namaskar hai. jo niand ko jitakar pranoan par vijay par chuke haian aur indriyoan ko apane vash mean karake shuddh sattv mean sthit ho gaye haian, ve nirantar yogabhyas mean lage hue yogijan jinake jyotirmay svaroop ka sakshatkar karate haian, un yogaroop paramatma ko pranam hai. pap aur puny ka kshay ho jane par punarjanm ke bhay se mukt hue shantachitt sannyasi jinhean prapt karate haian, un moksharoop parameshvar ko namaskar hai. srishti ke ek hajar yug bitane par prachand jvalaoan se yukt prajayakalin agni ka roop dharan kar jo sampoorn praniyoan ka sanhar karate haian, un ghoraroopadhari paramatma ko namaskar hai. is prakar sampoorn bhootoan ka bhakshan karake jo is jagath ko jalamay kar dete haian aur svayan balak ka roop dharan kar akshayavat ke patte par shayan karate haian, un mayamay balamukund ko namaskar hai. jis par yah vishv tika hua hai, vah brahmand kamal jin pundarikaksh bhagavanh ki nabhi se prakat hua hai, un manalaroopadhari parameshvar ko pranam hai. jinake hajaroan mastak haian, jo antaryamiroop se sabake bhitar virajaman haian, jinaka svaroop kisi sima mean abaddh nahian hai, jo charoan samudroan ke milane se ekarnav jo jane par yoganidra ka ashray lekar shayan karate haian, un yoganidraroop bhagavanh ko namaskar hai. jinake mastak ke baloan ki jagah megh haian, sharir ki sandhiyoan mean nadiyaan haian aur udar mean charoan samudr haian, un jalaroopi paramatma ko pranam hai. srishti aur pralayaroop samast vikar jinase utpann hote haian aur jinamean hi sabaka lay hota hai, un karanaroop parameshvar ko namaskar hai. jo rat mean bhi jagate rahate haian aur din ke samay sakshi roop se sthit rahate haian tatha jo sada hi sabake bhale-bure ko dekhate rahate haian, un drishtaroopi paramatma ko pranam hai. jinhean koee bhi kam karane mean rukavat nahian hoti, jo dharm ka kam karane mean sarvada udyat rahate haian tatha jo vaikunthadham ke svaroop haian, un karyaroop bhagavanh ko namaskar hai. jinhoanne dharmatma hokar bhi krodh mean bharakar dharm ke gaurav ka ullanghan karane vale kshatriy-samaj ka yuddh mean ikkis bar sanhar kiya, kathorata ka abhinay karane vale un bhagavanh parashuram ko pranam hai. jo pratyek sharir ke bhitar vayuroop mean sthit ho apane ko pran-apan adi paanch svaroopoan mean vibhakt karake sampoorn praniyoan ko kriyashil banate haian, un vayuroop parameshvar ko namaskar hai.. jo pratyek yug mean yogamaya ke bal se avatar dharan karate haian aur mas, rritu, ayan tatha varshoan ke dvara srishti aur pralay karate rahate haian, un kalaroop paramatma ko pranam hai.

brahman jinake mukh haian, sampoorn kshatriy-jati bhuja hai, vaishy jragha evan udar haian aur shoodr jinake charanoan ke ashrit haian, un chaturvanryaroop parameshvar ko namaskar hai. agni jinaka mukh hai, svarg masatak hai, akash nabhi hai, prithvi pair hai, soory netr haian aur dishaean kan haian, un lokaroop paramatma ko pranam hai. jo kal se pare haian, yajn se bhi pare haian aur pare se bhi atyant pare haian, jo sampoorn vishv ke adi haian; kintu jinaka adi koee bhi nahian hai, un vishvatma parameshvar ko namaskar hai. jo megh mean vidyut aur udar mean jatharanal ke roop mean sthit haian, jo sabako pavitr karane ke karan pavak tatha svaroopatah shuddh hone se ‘shuchi’ kahalate haian, samasat bhakshy padarthoan ko dagdh karane vale ve agnidev jinake hi svaroop haian, un agnimay paramatma ko namaskar hai.. vaisheshik darshan mean bataye hue roop, ras adi gunoan ke dvara akrisht ho jo log vishayoan ke sevan mean pravritt ho rahe haian, unaki un vishayoan ki asakti se jo raksha karane vale haian, un rakshak roop paramatma ko pranam hai. jo ann-jalaroopi eeandhan ko pakar sharir ke bhitar ras aur pranashakti ko badhate tatha sampoorn praniyoan ko dharan karate haian, un pranatama parameshvar ko namaskar hai. pranoan ki raksha ke liye jo bhakshy, bhojy, choshy lehy - char prakar ke annoan ka bhog lagate haian aur svayan hi pet ke bhitar agniroop mean sthit bhojan ko pachate haian, un pakaroop parameshvar ko pranam hai. jinaka narasianharoop danavaraj hiranyakashipu ka ant karane vala, us samay jinake netr aur kandhe ke bal pile dikhayi p date the, b di-b di dadhe aur nakh hi jinake ayudh the, un darparoopadhari bhagavan narasianh ko pranam hai. jinhean n devata, n gandharv, n daity aur n danav hi thik-thik jan pate haian, un sookshmasvaroop paramatma ko namaskar hai. jo sarvavyapak bhagavanh shrimanh anant namak sheshanag roop mean rasatal me rahakar sampoorn jagath ko apane mastak par dharan karate haian, un viryaroop parameshvar ko pranam hai. jo is sushti-parampara ki raksha ke liye sampoorn praniyoan ko snehapash mean baandhakar moh mean dale rakhate haian, un moharoop bhagavanh ko namaskar hai. annamayadi paanch koshoan mean sthit antaratam atma ka jnan hone ke pashchath vishuddh bodh ke dvara vidvanh purush jinhean prapt karate haian, un jnan svaroop parabrahm ko pranam hai. jinaka svaroop kisi praman ka vishay nahian hai, jinake buddhiroopi netr sab or vyapt ho rahe haian tatha jinake bhitar anant vishayoan ka samavesh hai, un divyatma parameshvar ko namaskar hai. jo jata aur dand dharan karate haian, lambodar sharir vale haian tatha jinaka kamandalu hi toonir ka kam deta hai, un brahmaji ke roop mean bhagavanh ko pranam hai.. jo trishool dharan karane vale aur devataoan ke svami haian, jinake tin netr haian, jo mahatma haian tatha jinhoanne apane sharir par vibhooti rama rakhi hai, un rudraroop parameshvar ko namaskar hai. jinake mastak par ardhachandr ka mukut aur sharir par sarp ka yajnopavit shobha de raha hai, jo apane hath mean pinak aur trishool dharan karate haian, un ugraroopadhari bhagavanh shankar ko pranam hai.

jo sampoorn praniyoan ke atma aur unaki janm-mrityu ke karan haian, jinamean krodh, droh aur moh ka sarvatha abhav hai, un shantatma parameshvar ko namaskar hai. jinake bhitar sab kuchh rahata hai, jinase sab utpann hota hai, jo svayan hi sarvasvaroop haian, sada hi sab or vyapak ho rahe haian aur sarvamay haian, un sarvatma ko pranam hai. is vishv ki rachana karane vale parameshvar! apako pranam haian. vishv ke atma aur vishv ki utpatti ke sthanabhoot jagadishvar! apako namaskar hai. ap paanchoan bhootoan se pare haian aur sampoorn praniyoan ke moksh svaroop brahm haian. tinoan lokoan mean vyapt hue apako namaskar hai, tribhuvan mean pare rahane vale apako pranam hai, sampoorn dishaoan me vyapak ap prabhu ko namaskar hai; kyoanki a sab padartho se poorn bhandar haian. sansar ki utpatti karane vale avinashi bhagavanh vishnu! apako namaskar hai. hrishikesh! ap sabake janmadata aur sanharakarta haian. ap kisi se parajit nahian hote. maian tinoan lokoan mean apake divy janm-karm ka rahasy nahian jan pata; maian to tattvadrishti se apaka jo sanatan roop hai, usi ki aur lakshy rakhata hooan. svargalok apake mastak se, prithvi devi apake pairoan se aur tinoan lok apake tin pagoan se vyapt haian, ap sanatan purush haian. dishaean apaki bhujaean, soory apake netr aur prajapati shukrachary apake viry haian. apane hi atyant tejasvi vayu ke roop mean oopar ke satoan margoan ko rok rakha hai.. jinaki kanti alasi ke phool ki tarah saanvali hai, sharir par pitambar shobha deta hai, jo apane svaroop se kabhi chyut nahian hote, un bhagavanh govind ko jo log namaskar karate haian, unhean kabhi bhay nahian hota. bhagavanh shrikrishn ko ek bar bhi pranam kiya jay to vah das ashvamedh yajnoan ke ant mean kiye gaye snan ke saman phal dene vala hota hai. isake siva pranam mean ek visheshata hai - das ashvamedh karane vale ka to punah is sansar mean janam hota hai, kiantu shrikrishn ko pranam karane vala manushy phir bhav-bandhan mean nahian p data. jinhoanne shrikrishn-bhajan ka hi vrat le rakha hai, jo shrikrishn ka nirantar smaran karate hue hi rat ko sote haian aur unhian ka smaran karate hue savere uthate haian, ve shrikrishnasvaroop hokar unamean is tarah mil jate haian, jaise mantr padhakar kiya hua ghi agni mean mil jata hai.. jo narak ke bhay se bachane ke liye raksha mandal ka nirman karane vale aur sansar roopi sarita ki bhanvar se par utarane ke liye kath ki nav ke saman haian, un bhagavanh vishnu ko namaskar hai. jo brahmanoan ke premi tatha gau aur brahmanoan ke hitakari haian, jinase samast vishv ka kalyan hota hai, un sachchidanandasvaroop bhagavanh govind ko pranam hai.. ‘hari’ ye do akhar durgam path ke sankat ke samay pranoan ke liye rah-kharch ke saman haian, sansararoopi rog se chhutakara dilavane ke liye aushadh tuly haian tatha sab prakar ke duahkh-shok se uddhar karane vale haian. jaise saty vishnumay hai, jaise sara sansar vishnumay hai, jis prakar sab kuchh vishnumay hai, us prakar is saty ke prabhav se mere sare pap nasht ho jayan. devataoan mean shreshth kamalanayan bhagavanh shrikrishn! maian apaka sharanagat bhakt hooan aur abhisht gati ko prapt karana chahata hooan; jisamean mera kalyan ho, vah ap hi sochiye. jo vidya aur tap ke janmasthan haian, jinako doosara koee janm dene vala nahian hai, un bhagavanh vishnu ka maianne is prakar vani roop yajn se poojan kiya hai. isase ve bhagavanh janardan mujh par prasann hoan. narayan hi parabrahm haian, narayan hi param tap haian. narayan hi sabase b de devata haian aur bhagavanh narayan hi sada sab kuchh haian. vaishampayanaji kahate haian - janamejay! us samay bhishmaji ka man bhagavanh shrikrishn mean laga hua tha, unhoanne oopar batayi huee stuti karane ke pashchath ‘namah shrikrishnay’ kahakar unhean pranam kiya. bhagavan bhi apane yogabal se bhishm ji ki bhakti ko janakar unake nikat gaye aur unhean tinoan lokoan ki batoan ka bodh karane vala divy jnan dekar laut aye. yog purush pran tyag ke samay jinhean b de yatn se apane hriday mean sthapit karate haian, unahian shrihari ko apane samane dekhate hue bhishm ji ne jivan ka phal prapt karake apane pranoan ka parityag kiya tha.. jab bhishmaji ka bolana band ho gaya, tab vahaan baithe hue brahmavadi maharshiyoan ne aankhoan mean aansoo bharakar gadgad kanth se param buddhimanh bhishmaji ki bhoori-bhoori prashansa ki. ve brahman shiromani sabhi maharshi purushottam bhagavanh keshav ki stuti karate hue dhire-dhire bhishmaji ki baranbar sarahana karane lage. idhar purushottam shrikrishn bhishm ji ke bhaktiyog ko janakar sahasa uthe aur b de harsh ke sath rath par jo baithe. ek rath se satyaki aur shrikrishn chale tatha doosare rath se mahamana yudhishthir aur arjun bhimasen aur nakul-sahadev tisare rath par savar hue. chauthe raksh se kripachary, yuyutsu aur shatruoan ko tapane vala sarathi sanjay - se tinoan chal diye. ve purushapravar pandav aur shrikrishn nagarakar rathoan dvara unake pahiyoan ke gambhir ghosh se prithvi ko kanpate hue b de veg se gaye. us samay bahut-se brahman marg mean purushottam shrikrishn ki stuti karate aur bhagavanh shrikrishn prasann man se use sunate the. doosare bahut se log hath jo dakar unake charanoan mean pranam karate aur keshihanta keshav man-hi-man anandit ho un logoan ka abhinandan karate the. jo manushy sharang dhanush dharan karane vale yadukulanandan shrikrishn ki is stuti ko yad karate, padhate athava sunate haian, ve is sharir ka ant hone par bhagavanh shrikrishn mean pravesh kar jate haian. chakradhari shrihari unake sare papoan ka nash kar dalate haian.. ganganandan bhishm ne poorvakal mean jisaka gan kiya tha, adbhutakarma vishnu ka vahi yah stavaraj poora hua. yah b de-b de patakoan ka nash karane vala hai.. yah sto़raj papiyoan ke samast papoan ka nash karane vala hai, sansar-bandhan se chhootane ki ichchhavala jo manushy isaka pavitrabhav se path karata hai, vah nirmal sanatan lokoan ko bhi laanghakar paramatma shrikrishn ke amrimay dham ko chala jata hai.

sanbandhit lekh

mahabharat shanti parv mean ullekhit kathaean

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rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman | yudhishthir ka karn ko shap milane ka vrittaant poochhana | narad ka karn ko shap prapt hone ka prasang sunana | karn ko brahmastr ki prapti aur parashuram ka shap | karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan | karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana | yudhishthir ka striyoan ko shap | yudhishthir ka arjun se antarik khed prakat karana | arjun ka yudhishthir ke mat ka nirakaran karana | yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay | bhim ka raja ke lie sannyasi ka virodh | arjun ka iandr aur rrishi balakoan ke sanvad ka varnan | nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana | sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena | draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana | arjun dvara raj rajadand ki mahatta ka varnan | bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana | yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa | janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana | yudhishthir dvara apane mat ki yatharthata ka pratipadan | munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana | devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh | kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana | vyas ji dvara shankh aur likhit ki katha sunana | vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena | vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena | senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana | yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan | yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana | ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana | shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn | maharshi narad aur parvat ka upakhyan | suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant | vyas ka anek yuktiyoan se yudhishthir ko samajhana | vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana | karmoan ko karane aur n karane ka vivechan | papakarm ke prayashchitoan ka varnan | svayambhuv manu ke kathanusar ka dharm ka svaroop | pap se shuddhi ke lie prayashchit | abhakshy vastuoan ka varnan | dan ke adhikari evan anadhikari ka vivechan | vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh | nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar | charvak ka brahmanoan dvara vadh | charvak ko prapt hue var adi ka shrikrishn dvara varnan | yudhishthir ka rajyabhishek | yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana | yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana | yudhishthir dvara bhagavan shrikrishn ki stuti | yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram | yudhishthir dvara brahmanoan evan ashritoan ka satkar | yudhishthir aur shrikrishn ka sanvad | shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh | bhishm dvara shrikrishn ki stuti-bhishmastavaraj | parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn | parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha | shrikrishn dvara bhishm ke gun-prabhav ka varnan | shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena | bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena | pandavoan v rrishiyoan ka bhishm se vida lena | shrikrishn ki pratashcharya | satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana | shrikrishn aur bhishm ki batachit | bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena | bhishm ke ashvasan par yudhishthir ka unake samip jana | yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan | raja ke lie purusharth, saty, brahmanoan ki adandaniyata | raja ki parihasashilata tatha mriduta mean prakat hone vale dosh | raja dvara dharmanukool nitipoorn bartav ka varnan | bhishm dvara rajyaraksha ka varnan | yudhishthir ka bhishm se vida lekar hastinapur mean pravesh | brahma ji ke nitishastr ka varnan | raja prithu ke charitr ka varnan | varnadharm ka varnan | ashram dharm ka varnan | brahman dharm aur kartavyapalan ka mahattv | varnashram dharm ka varnan | rajardham ka varnan | indraroopadhari vishnu aur mandhata ka sanvad | rajadharm ke palan se charoan ashramoan ke dharm ka phal | rashtr ki raksha aur unnati | raja ki avashyakata ka pratipadan | vasumana aur brihaspati ka sanvad | raja ke n hone se praja ki hani aur hone se labh ka varnan | raja ke pradhan kartavy | dandaniti dvara yugoan ke nirman ka varnan | raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun | dharmapoorvak prajapalan hi raja ka mahan dharm | raja ke lie sadachari vidvan purohit ki avashyakata | vidvan sadachari purohit ki avashyakata | brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan | brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan | rajy ke kartavy ka varnan | yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan | uttam-adham brahmanoan ke sath raja ka bartav | kekayaraja tatha rakshas ka upakhyan | kekayaraja ki shreshthata ka vistrit varnan | apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot | luteroan se raksha ke lie shastr dharan karane ka adhikar | rakshak ko samman ka patr svikar karana | rritvijoan ke lakshan | yajn aur dakshina ka mahatv | tap ki shreshthata | raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav | mantri ke lakshanoan ka varnan | kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary | shri krishn aur narad ji ka sanvad | mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata | kalakavrikshiy muni ka upakhyan | sabhasad adi ke lakshan | gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh | indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv | raja ki vyavaharik niti v mantrimandal ka sanghatan | dand ka auchity tatha doot v senapati ke gun | raja ke nivasayogy nagar evan durg ka varnan | prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh | rashtr ki raksha tatha vriddhi ke upay | praja se kar lene tatha kosh sangrah karane ka prakar | raja ke kartavy ka varnan | utathy ka mandhata ko upadesh | raja ke lie dharmapalan ki avashyakata | utathy ke upadesh mean dharmacharan ka mahatv | raja ke dharm ka varnan | raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh | vamadev ji ke dvara rajochit bartav ka varnan | vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav | vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan | raja ke chhalarahit dharmayukt bartav ki prashansa | shooravir kshatriyoan ke kartavy tatha sadnati ka varnan | indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan | samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan | shooraviroan ko svarg aur kayaroan ko narak ki prapti | sainyasanchalan ki riti-niti ka varnan | bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan | vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan | shatru ko vash mean karane ke liye raja ka niti se kam lena | dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad | rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh | kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan | kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana | videharaj ka kosalaraj ko apana jamata banana | ganatantr rajy ka varnan aur usaki niti | mata-pita tatha guru ki seva ka mahattv | saty-asaty ka vivechan | dharm ke lakshan v vyavaharik niti ka varnan | sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay | manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha | tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy | saritaoan aur samudr ka sanvad | dusht manushy dvara ki huee ninda ko sah lene se labh | raja tatha rajasevakoan ke avashyak gun | sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha | kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana | raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan | sevakoan ko unake yogy sthan par niyukt karane ka varnan | satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena | rajadharm ka sararoop mean varnan | dand ke svaroop, nam, lakshan aur prayog ka varnan | dand ki utpatti ka varnan | dand ka kshatriyoan kean hath mean ane ki parampara ka varnan | trivarg ke vichar ka varnan | pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad | indr aur prahlad ki katha | shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan | sumitr aur rrishabh rrishi ki katha | raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana | sumitr ka muniyoan se asha ke vishay mean prashn karana | rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana | tanu muni ka viradyumn ko asha ke svaroop ka parichay dena | rrishabh ke upadesh se sumitr ka asha ko tyag dena | yam aur gautam ka sanvad | apatti ke samay raja ka dharm

apaddharm parv

apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko sh‍vargalok ki prapti | baheliye ko sh‍vargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona

mokshadharm parv

shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana