vishay soochi
bharat savitri -vasudevasharan agraval
5. udyog parv
adhyay : 103-121
garu d ka yah digvarnan un varnanoan ki apeksha adhik kalpanik aur sankshipt hai, phir bhi pashchim disha ke varnan mean ek ullekh bahut hi mahattvapoorn haiah atr dhvajavati nam kumari harimedhasah. arthat harimedhas ki dhvajavati nam ki kumari kanya soory ki ajna se akash mean kh di ho gee. yah shlok jitana klisht aur goodh hai, utana hi aitihasik drishti se mahattvapoorn hai. harimedhas kaun haian? unaki kumari kanya dhvajavati kaun hai? soory ke adesh se vah akash mean kyoan kh di hai? in tin prashnoan ka uttar bharatiy sahity mean kahian nahian hai. inaka uttar eerani parasi dharm mean hai. ‘ahuramajd’ eeraniyoan ke sabase b de dev haian. unhean sasani yug ki pahalavi bhasha mean ‘haramuj’ kaha gaya. unhian ke lie gupt yug ki sanskrit bhasha mean ‘harimedhash’ nam ka prayog hua hai. dev ‘harimedhash’ ka ullekh pashchim disha ke sambandh mean kitani hi bar shanti parv ke antargat narayaniy parv mean aya hai[2] vastutah shak-kushan kal mean soory pooja ke sath harimedhas dev aur unake dharm ka sakshat parichay bharatavasiyoan ko prapt hua tha. inhian ahuramajd ki shakti ya prabha hereno kahalati thi. usaka aankan prabha mandal ke bhitar hota tha aur usake donoan or phaharata hua pat ya dhvaj dikhaya jata tha. isi karan yahaan use dhvajavati nam diya gaya hai. prachin eerani aur sasani kala mean is prabha roopi shakti ko yuvati ke roop mean akash mean sthit dikhaya gaya hai. ahuramajd ya harimedhash ki us shakti ka premi soory hai, mano soory ke lie hi vah aj tak akash mean vyapt hai. mitr ya mihir ki pooja prachin parasi dharm ki visheshata thi. shak-kushanoan ke samay mean sasani ya udichy veshadhari soory ki anek pratimaean banaee geean. inamean bhi soory ki mastak se kandhoan ke pichhe phaharata hua pat dikhaya jata hai, jo prayah sabhi sasani yug ki moortiyoan mean dekha jata hai. gupt kala mean bhi vah bahudh milata hai. isi prishth bhoomi mean is shlok ki rachana huee. tatpashchat garu d ki pith par baith kar galav sarvatr ho aye, par unhean gho de n mile. tab ve garu d ki salah se yayati raja ke yahaan gaye. pratishtha ke raja yayati ne kaha ki mere pas gho de nahian, ek madhavi namak kanya hai, use tum le jao. usake vivah-shulk mean tumhean shyam karn ashv rajaoan se prapt ho jayange. galav kanya ko lekar pahale haryashv namak raja ke yahaan gaya aur phir kashiraj divodas ke yahaan aur isi tarah aant mean bhoj nagar ke ushinar raja ke yahaan gaya. pratyek ne use do-do-sau shyamakarn ashv diye aur aant mean shesh 200 gho doan ke lie us madhavi kanya ko vishvamitr ko hi arpan kar diya. yayati ki kanya madhavi ke upakhyan ke ant mean spasht hi phalashruti ka ullekh hai. madhavi ke char putroan ne apane puny phal se apane nana yayati ko svarg mean bheja. jnat hota hai ki yah us kanya ka koee doosara puchhalla tha, jisamean yayati ke svarg jane ki aur vahaan se puny phal kshin hone par girane ki katha thi. yayati ka akhyan prasiddh tha aur usake do bhagoan ko poorv yayat aur uttar yayat kaha jata tha[3], jaisa mahabhashy[4] mean aya hai. yayati kanya madhavi ke char putroan ki katha aur un dohitroan ke puny se yayati ki svarg prapti uttar yayat akhyan ka uchhata hua aang jnat hota hai. vishvamitr aur galav ki kahani ke sath usaka jo d nitant shithil hai. bhagavadyan parv ke sath to usaki sangati kisi prakar baithati hi nahian. isake karan katha sootr ke pravah mean asahy vikshep utpann hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj