bhagavan vasudev -sudarshan sianh 'chakr'
kansari
shrikrishhn ne baanye hath se jhapatakar usaka mukut pheank diya. jhanajhanata mathura ka asur-mukut malhloan ke shavoan ke samip a gira. dahine hath se kans ke kesh pak dakar use manch se niche pheanka shrikrishhn ne, aur shvayan usaki pith par kood gaye. mukh se rakt pheank diya kans ne. usaki chhati ki haddiyaan choor-choor ho gayian. vah bina chithkar kiye mar gaya. krodh - asahy krodh aya hai krishhn ko. pata nahian, kab ka krodh hai. unaka mukh lal-lal ho raha hai. unake mukh ki or dekhana is samay asamhbhav hai. ‘isane mata ka kesh khiancha tha?’ krishhn kesh pak dakar kans ke pranahin shav ka malhlabhoomi mean ghasit rahe haian. itane krodh mean ghasit rahe haian ki saham kar sakha tak malhlabhoomi se bahar ek or ja kh de hue haian. kans ke netr bahar ko nikale p de haian. jibh mukh se nikali hai. rakt ki dhara chal rahi hai mukh se. dhooli mean–rakt se kich d bani dhooli mean bhuvan ko atankit karane vale kans ka shav samhpoorn mathura ke nagarikoan ke samhmukh kesh pak dakar ghasita ja raha hai. jaise mahamatt gaj ko marakar sianh lathe data hai, krishhn us shav ko lathe d rahe haian. krishhn rushht haian. inake oshhth ph dak rahe haian. bhauanhe chadhi haian. koee samip ane ka sahas nahian karata; kinhtu log ‘hay! hay!’ karane lage haian. kans to mar gaya. ab bhala shav ki durgati khyoan? anhtat: raja ka shav hai. kar lo shav ki durgati! kans ka ab khya banata-big data hai. yah shav hai–koee is par pushhp chadhave ya ise lat mare. jo jisake ji mean aye, isaka kar lo. kans to asur hokar bhi bhaghyavan raha. bhay se, shatruta se sahi, in navanirad-sunhdar chidaghanavapu ka hi shmaran rat-din karata tha vah. sote-jagate, uthate-baithate, khate-pite use ek hi dhun thi– ‘krishhn aya.’ prathyek samay shhyam ka–chinhtan karate rahe usake pran. in shhyamaghan ko dekhate, inake dvara mara gaya. vah to inake saroophy ko prapht ho gaya. chinhmay meghashhyam divhy deh mila use. ab is kutsit parthiv shav se usaka khya samhbanhdh. isaka khya moh use. kans ke bhaee nahian sah sake. usake athoan bhaee jhapate ek sath daant pisate shashtr uthaye, chilhlate hue. kank, nhyagrodh, sunama, shanku, suhoo, rashtrapal, srishti aur tushtiman -ye ugrasen ke athoan putr shrikrishhn ke oopar ek sath toote. inake sath hi kans ke manhtri pith, paithik, asilomadi ne bhi shashtr uthaye aur apane manchoan se koode. shribalaram ne inako dau date dekha to vahaan pahale ka pheanka gajadanht utha liya. van mean jab kruddh vanaraj mrigoan ke yooth par koodata hai- kshan lagate haian mrigoan ke shav girane mean? shrisankarshan ke hath ka gajadanht–jis par ek bar p da, usake mukh se ah bhi nahian nikal saki. keval shav-kuchale, phate bhaghnashir shav dikhe sabako un jhapatane valoan ke. ‘chhi:! khya karata hai too?’ bhadr ne jhi daka. krishhn ne sakha ki or dekha aur sankuchit hokar shav ka kesh chho d diya. shribalaram ne bhi rakt tapakata gajadanht pheank diya. gagan aur sabha-bhavan gooanja– ‘bhagavan vasudev ki jay.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj